For Second Sunday in Advent Archbishop Thomas Cranmer created a new Collect in which he stressed themes of the new English Church, which had endorsed the effort to create a complete English language Bible. The “Great Bible of 1539,” commonly called the Coverdale Bible, printed in Europe under the authority of the Church of England, made the Old and New Testaments available in the common language of the English people. Whether the pr0ject ever achieved the stated and lofty objective of putting a copy in every Church in England is debatable. Cranmer’s new Collect begins with the only reference in the Book of Common Prayer to God the Father by the title Blessed Lord. In it the Archbishop imposes upon every Christian a duty, against all the forces allied against them, to read and study and contemplate internally the meaning of the words of the Bible and the true message of the new season of Advent. His phrase, “patience and comfort” is an adaptation of Romans 15:4, which is part of the Epistle reading for the day.
BLESSED Lord, who hast caused all holy Scriptures to be written for our learning;
Grant that we may in such wise hear them, read, mark, learn and inwardly digest them,
that by patience and comfort of thy holy Word, we may embrace, and ever hold fast,
the blessed hope of everlasting life, which thou hast given us in our Saviour Jesus Christ. Amen.

The Archbishop’s selection for the Epistle, Romans 15:4-13, especially verses 5, 6 and 7 (“Now the God of patience and consolation” through “even the Father of our Lord Jesus Christ,” was part of St. Paul’s plea to both Jewish and Gentile Christians for unity in the common faith. Bible scholars have noted that in verses 9-12 St. Paul quotes from the four “pillars” of Judaism: the Law (the Pentateuch, the first five books of the Old Testament), the Histories, the Psalms and the Prophets. This system of organizing the Old Testament into four parts is discussed and illustrated in Part One, The Writing Prophets of the Old Testament, available at my Amazon Author Central page.

The Gospel reading, Luke 21:25-33, includes reference to details of the promised Second Coming and the Parable of the Fig Tree. The concept of Christ coming in clouds of power and glory is the basis for the images known in the Western Church as “Christ in Majesty.” In the Byzantine/Eastern Church tradition, a related concept, expressed in art depicting Christ enthroned, is known as “Christ Pantokrator,” literally, Ruler of the Universe. Both versions often depict visual understandings of “signs” (verses 25-26) and “in a cloud” (verses 27-28). I discuss the reading in the context on my Second Sunday in Advent homily theme of “Fire of Judgment” in my Podcast Homily for Second Sunday in Advent. In the AIC Christian Education Video on Advent season, the readings are discussed in the episode for First and Second Sundays in Advent. The “fire of judgment” is a common theme in both the Old and New Testaments. The word “fire” is referred to 53 times in the New King James text. Two excellent examples are Psalm 97:3 in which “fire” goes before the Lord and Ps. 104:4 in which His ministers are called a “holy fire.”
In addition to these seasonal Blog posts I have been working on improvements to several parts of this site. My objective is to improve site navigation by providing internal links. The changes start at the bottom of the Home/Welcome page in the LEARN YOUR WAY section. In addition to these adjustments I call your attention to additional upcoming seasonal videos. For the final seven days of Advent (Dec. 18th to Dec. 24th) we will provide Home page links to The Great “O” Antiphons series and Lessons and Carols for Christmas Eve. Just before Christmas Day I will provide active links to our Christmas season series (3 episodes) and the Twelve Days of Christmas series for Dec. 25th through Jan. 5th.
As always, thank you for your interest and support. We do appreciate those of you who have become followers/subscribers to Fr. Ron’s Blog. Glory be to God for all things! Amen!

Episode Two (of two) in The Lord’s Prayer: Phrase-by-phrase is now available in both video and podcast forms. The focus in Episode Two is on the fourth, fifth and sixth petitions; the Doxology (in St. Matthew’s version); and a general summary of the series. The discussion of the Doxology includes a presentation on the two most likely ways the Doxology found its way into St. Matthew’s Gospel. The illustrations include art from the 9th through the early 21st Centuries. The episode runs just over 21 minutes.
Episode One in the much-delayed AIC teaching video series, The Lord’s Prayer: Phrase-by-phrase is now available on our You Tube channel and also in a podcast version. The title slide includes James Tissot’s late 19th C. depiction of Jesus teaching the Disciples in charcoal, graphite and watercolor on gray wove paper, from the Life of Christ at the Brooklyn Museum. 

