Mea culpa, mea culpa

AGreat Supper-Jan Lukyen-Bowyer Biblepologies to readers/viewers for the incorrect attribution of a scene in Episode Two of Trinitytide: The Teaching Season.  The credit line for Jan Luyken’s etching of the Invitation to the Great Supper should have read:

Invitation to the Great Supper  Late 17th-early 18th C. etching by Dutch artist Jan Luyken, The Bowyer Bible, Bolton Library, Bolton, England, published, London, 1840 A.D. Public Domain photography by Harry Kossuth and text by Phillip Medhurst, Early Life of Christ in the Bowyer Bible, 2018 A.D. electronic edition.

There are several other examples from The Bowyer Bible which will be used in remaining episodes in the series.  These will bear the correct credit line.   Again, thanks for your interest and support.

 

Trinitytide – Episode Two

Somehow, with all the other issues which needed attention this week, I completed and uploaded Episode Two in the AIC Seasonal Video series, Trinitytide: The Teaching Season.  This episode is focused on the Collects and readings for Trinity Sunday, First Sunday after Trinity and Second Sunday after Trinity, plus seasonal music.

As a teaching season it should be no surprise that major doctrinal issues are covered through both the Collects and the Epistle-Gospel combinations.  The season starts with a rare liturgical reading from Revelation (Revelation 4:1-11), with the heavenly voice like a trumpet inviting St. John to “come up here” for a view of events to come from a heavenly perspective and the iconic pericope from the Gospel of St. John (John 3:1-15) recounting the nighttime visit of Nicodemus.

Rich Man and Lazarus-Codex_Aureus
Codex Aureus of Echternach, Folio 78, 1035-1040 A.D., Benedictine Abbey, Reichenau Island, Lake Constance, Germany; National Library of Germany, Nuremberg, Germany.  Public domain.

Week Two moves along to St. John’s essay on Love (Greek: agape) (1 John 4:7-21), which is paired with St. Luke’s account of the Parable of the Rich Man and Lazarus.  For the latter I chose a strikingly Byzantine-style representation painted in three panels at the Benedictine Monastery on Reichenau Island in southern Germany during the mid-11th C.   The dinner is shown in the top row; the fate of Lazarus (in the “Bosom of Abraham”) in the second; and the Rich Man in, fittingly, the lower tier.

 

In week three, the final set of readings are another of St. John’s essays on love, plus the need for putting it into action, and St. Luke’s version of the Parable of the Great Supper, delivered much earlier that the Wedding Supper account in St. Matthew’s Gospel.

I’ve also included mention of the first three of 11 hymns to the Holy Trinity in The St. Chrysostom Hymnal which are not in the venerable 1940 Hymnal.  The remaining hymns will be mentioned in remaining episodes in the series.

The series continues in Episode Three with discussion of the next three Sundays after Trinity.

As always, thank you for your interest and support.  May God bless you in all that you do in His Name.  Amen!  Glory be to God for all things!  Amen!

Why We Do It

I’ve been reviewing reader/viewer comments and various email message concerning the Anglican Internet Church, particularly its various presences on the Web.  Two common threads, not actually spoken, are Why the Seasonal Videos; Why the Focus on the 1928 B.C.P.?; and Why No Actual Video of the author?   I hope the following provides readers/viewer with acceptable answers.

Seasonal Videos:  One of the original objectives of the AIC, when it was just the broadcast arm of St. John Chrysostom Anglican Church at St. Joseph’s Villa Chapel, Richmond, VA, was to extend the reach of traditional homilies and traditional local doctrinal teaching and Bible Study.  Today, the AIC reaches a broad audience in many parts of the world.  The Seasonal Videos, which will eventually include programs on the entire Church Calendar, offer viewers and listeners through the Podcast version, are a way of providing traditional teaching, easily-available, without either going over the heads of the viewers or insulting their intelligence — and giving them a glimpse of the treasures of Church art from both the Western and Eastern Church.

Why the B,C.P. Focus:  The greatest treasure left to Anglicans by the English Reformation is the American 1928 Book of Common Prayer (as amended in the 1940s).  The liturgies provided, especially for Holy Communion, provide a valuable link backwards in time to the early Church both at Rome and at Constantinople and at Antioch, Alexandria, Jerusalem and the many Christian communities throughout Asia Minor.  Every time an Anglican hears a Collect read he or she is reminded of the continuity of the Christian heritage which came down from the Apostles through the clergy, bishops, and archbishops who defended the Nicene Creed in the face of “reform” movements.  The Seasonal Videos, with their focus on how the Calendar is brought to life in Holy Communion or Morning Prayer, help Anglicans understand exactly where these beliefs came from, including the source of the Collects; provide the short summaries of the Epistle and Gospel readings, with appropriate religious art; and enrich the experience with commentary on appropriate Seasonal Music from The St. Chrysostom Hymnal, which is offered as a supplement to the 1940 Hymnal.

Why No Actual Videos of the Author:   All our video series, whether in the Bible Study, Seasonal, or Christian Education categories, are intended to keep the focus on the content.   Nothing would be gained by watching the author while he narrates a video.  In fact, I believe, such video content would take time away from both the Script and the extensive archive of icons, frescoes, mosaics, engravings, paintings, watercolors, illuminated manuscripts, bas reliefs, statues, monuments, and church buildings, all of which, I hope, leave the viewer reminded that 21st C. Christians are not alone!  We are part of a continuing legacy begun by the teaching, healing, preaching, Nativity, Crucifixion, and Resurrection of Jesus Christ and by the untiring work of His Apostles, whether of the 1st C., or the 4th when the Nicene  Creed was written; or the 5th-6th-7th-8th C. when most of the Collects were composed; or in all the intervening years until the 21st C.  That legacy remains alive, vibrant, and threatening to the secular world as long as modern day Christians continue to worship God the Father, God the Son and God the Holy Spirit, constantly reminded by the words of the liturgies spoken by millions of Christians who have come before us.

As always, thank you for your interest and support.  May God continue to bless you in all that you do in His Name!  Amen!

Glory be to God for all things!  Amen!

 

Trinitytide: the Teaching Season – Episode One

Holy_Spirit-Descent-Belarussian-18thC
Descent of the Holy Spirit, Russian Orthodox tempera and gilt on panel icon, 18th C., National Arts Museum of the Republic of Belarus, Minsk, Belarus.  Public Domain.

At last!  Glitches overcome (or fixed), on Wednesday morning I completed and uploaded Part 1 and Part 2 of Episode One in the newest AIC Season Video series, Trinitytide: the Teaching Season.  As noted in a previous blog posting, the episode ran too long and was split into two parts.  There is only a transition slide between the end of Part 1 and the start of Part 2 so viewers will need to watch Part 2 to hear the discussion of seasonal music for Whitsunday and Whitsun Week.

For thematic focus (after all, this is a teaching video series) I included a discussion of Whitsunday and a short history of Trinity season and its relationship to Pentecost in the new Trinitytide series.   Viewers will find an outstanding collection of illustrations in Episode One, with 15 of them on the first Pentecost.  Many are rarely seen in the Western Church, except among religious scholars and art historians.  The oldest Pentecost illustration was made in 586 A.D.  The most recent example was prepared near the end of the 19th or early in the 20th C.   Viewers will also learn about the 14th person in the Byzantine icons of Pentecost (12 Apostles, the Blessed Virgin, and — watch and find out).

Watch Episode One-Part 1.     Listen to the Podcast of Episode One-Part 1

Watch Episode One-Part 2.     Listen to the Podcast of Episode One-Part 2

Episode Two in the series will be focused on Trinity Sunday, First Sunday after Trinity and Second Sunday after Trinity, plus more seasonal music from The St. Chrysostom Hymnal.  I expect to have the episode ready next week or the following week.

As always, thanks for your interest in and support for this Internet-based ministry which seeks to teach traditional Christian doctrine and practice to the faithful wherever they live — and make it available 24/7.

May God bless you in all that you do in His Name!

Glory be to God for all things!  Amen!

Glitches & Other Issues

Last week I avowed to finish production of Episode One in Trinitytide; The Teaching Season.  Alas, glitches, several of them, caused me to delay production by one week.  In addition to typographical errors, difficulties with sentence structure, there is the fact that the final recording ran over 40 minutes.

The problem will be resolved by splitting the episode into two parts, with a transition slide at the end of Part One and a new opening slide for Part Two.   Part One will contain all the introductory material on Trinity Season as well as the B.C.P. readings for Whitsunday.  Part Two will not have a separate introduction but will continue where the first episode left off (with a new opening slide only) and include discussion of Monday and Tuesday in Whitsun Week plus seasonal music for Whitsuntide and Trinity season from The St. Chrysostom Hymnal.

All the changes have been made to both script and slides and I anticipate being able to record both Part One and Part Two on Monday.  Unless there are other glitches, I expect to complete and upload the finished programs before the end of next week, well ahead of Whitsunday.

Thanks for your patience, continued interest, and on-going support.

May God bless you in all that you do in His Name! Amen.  Glory be to God for all things! Amen!