Livestreaming Holy Communion for Sunday after Ascension, May 24th, 10:30 A.M.

Sunday after Ascension 2020Our livestreaming event for Ascension Day actually took place but no one got to see it.  The reasons are technical, probably the same error that happened for our Easter broadcast.  In hopes of salvaging something from the experience, I’v modified the graphic for Sunday after Ascension, reusing the lyric for the Venerable Bede’s remarkable and very influential hymn, A Hymn of Glory Let Us Sing.  During the service, I’ll repeat the reading of the first verse and play Richard Irwin’s church organ version of the song.

For those who were hoping to hear the service, I hope it will comfort you to know you can read the service at home.  It doen’t require a deacons or a lay reader or an ordained person.

Here’s the complete service for Sunday after Ascension, for which the Collect is based on the song sung to Bede on his deathbed.  The lyric and music will be read/played at the end of the service, before the parting Blessing.

Holy Communion
Sunday after Ascension
May 24th, A.D. 2020

Please respond or say with Minister all the words in Bold
The people always say the Amen.
Page numbers are from the 1928 Book of Common Prayer

The Collect for Purity Page 67

ALMIGHTY God, unto whom all hearts are open, all desires known, and from whom no secrets are hid; Cleanse the thoughts of our hearts by the inspiration of thy Holy Spirit, that we may perfectly love thee, and worthily magnify thy holy Name; through Christ our Lord.  Amen.

The Decalogue  Page 68

GOD spake these words, and said:
I am the Lord thy God; Thou shalt have none other gods but me.
Lord, have mercy upon us, and incline our hearts to keep this law.  

II.  Thou shalt not make to thyself any graven image, nor the likeness of any thing that is in heaven above, or in the earth beneath, or in the water under the earth; thou shalt not bow down to them, nor worship them;.
Lord, have mercy upon us, and incline our hearts to keep this law.

III.  Thou shalt not take the Name of the Lord thy God in vain;
Lord, have mercy upon us, and incline our hearts to keep this law.

IV.  Remember that thou keep holy the Sabbath-day.
Lord, have mercy upon us, and incline our hearts to keep this law.

V.  Honour thy father and thy mother;
Lord, have mercy upon us, and incline our hearts to keep this law.

VI.  Thou shalt do no murder.
Lord, have mercy upon us, and incline our hearts to keep this law.

VII.  Thou shalt not commit adultery.
Lord, have mercy upon us, and incline our hearts to keep this law.

VIII.  Thou shalt not steal.
Lord, have mercy upon us, and incline our hearts to keep this law.

IX.  Thou shalt not bear false witness against thy neighbour.
Lord, have mercy upon us, and incline our hearts to keep this law.

X.  Thou shalt not covet
Lord, have mercy upon us, and write all these thy laws in our hearts, we beseech thee.

The Kyrie  Page 70

Lord, have mercy upon us.
Christ, have mercy upon us.
Lord, have mercy upon us.

The Prayer of Sanctification  Page 70

O ALMIGHTY Lord, and everlasting God, vouchsafe, we beseech thee, to direct, sanctify, and govern, both our hearts and bodies, in the ways of thy laws, and in the works of thy commandments; that, through thy most mighty protection, both here and ever, we may be preserved in body and soul; through our Lord and Saviour Jesus Christ.  Amen.

The Salutation  Page 70

  The Lord be with you.
And with thy spirit.
Let us pray.

The Collect for Sunday after Ascension  Page 175

O GOD, the King of glory, who has exalted thine only Son Jesus Christ with great triumph unto thy kingdom in heaven; We beseech thee, leave us not comfortless; but send us thine Holy Ghost to comfort us, and exalt us unto the same place whither our Saviour Christ is gone before, who liveth and reigneth with thee and the same Holy Ghost, one God, world without end.  Amen.

The Old Testament Lesson Page xxiv

The Old Testament lesson is written in the 33rd Chapter of Isaiah, the 5th, 6th, 17th and 20th to 22nd verses.

THE Lord is exalted; for he dwelleth on high: he hath filled Zion with judgment and righteousness.  And wisdom and knowledge shall be the stability of thy times, and strength of salvation: the fear of the Lord is his treasure….. Thine eyes shall see the king in his beauty: they shall behold the land that is very far off…. Look upon Zion, the city of our solemnities: thine eyes shall see Jerusalem a quiet habitation, a tabernacle that shall not be taken down; not one of the stakes thereof shall ever be removed, neither shall any of the cords thereof be broken.  But there the glorious Lord will be unto us a place of broad rivers and streams; wherein shall go no galley with oars, neither shall gallant ship pass thereby.  For the Lord is our judge, the Lord is our lawgiver, the Lord is our king; he will save us.

Here endeth the Old Testament lesson.

The Psalm Reading Page xxiv

The Psalms appointed for this day are Psalm 21 and Psalm 24.  Please respond with the half verse.

Psalm 21 Page 45
Domine, in virtute tua.

THE King shall rejoice in thy strength, O Lord; * exceeding glad shall he be of thy salvation.
2. Thou hast given him his heart’s desire, * and hast not denied him the request of his lips.
3. For thou shalt meet him with the blessings of goodness, * and shalt set a crown of pure gold upon his head.
4. He asked life of thee; and thou gavest him a long life, * even for ever and ever.
5.His honour is great in thy salvation; * glory and great worship shalt thou lay upon him.
6. For thou shalt give him everlasting felicity, * and make him glad with the joy of thy countenance.

Psalm 24 Page 53
Domini est terra.

THE earth is the Lord’s, and all that therein is; * the compass of the world, and they that dwell therein.
2. For he hath founded it upon the seas, * and stablished it upon the floods. 3. Who shall ascend into the hill of the Lord? * or who shall rise up in his holy place?
4. Even he that hath clean hands, and a pure heart; * and that hath not lift up his mind unto vanity, nor sworn to deceive his neighbour.
5. He shall receive the blessing from the Lord, * and righteousness from the God of his salvation.
6. This is the generation of them that seek him; * even of them that seek thy face, O God of Jacob.
7. Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; * and the King of glory shall come in.
8. Who is this King of glory? * It is the Lord strong and mighty, even the Lord mighty in battle.
9. Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; * and the King of glory shall come in.
10. Who is this King of glory? * Even the Lord of hosts, he is the King of glory.  

The Gloria Patri Page 9

Glory be to the Father, and to the Son, and to the Holy Ghost.
As it was in the beginning, is now and ever shall be, world without end. Amen.

The Epistle Page 179

The Epistle is written in the 1st Chapter of the First Epistle of St. Peter, beginning at the 7th verse.

THE end of all things is at hand: be ye therefore sober, and watch unto prayer.  And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.  Use hospitality one to another without grudging.   As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.  If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.

Here endeth the Epistle

The Gospel Page 171

The Holy Gospel is written in the 15th Chapter of the
Gospel of St. John, beginning at the 26th verse
and verses 1 to 4a of Chapter 16.

Glory be to thee, O Lord.

WHEN the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:  And ye also shall bear witness, because ye have been with me from the beginning.   These things have I spoken unto you, that ye should not be offended.  They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.  And these things will they do unto you, because they have not known the Father, nor me.But these things have I told you, that when the time shall come, ye may remember that I told you of them. 

Praise be to thee, O Christ.

The Nicene Creed  Page 70

I BELIEVE in one God the Father Almighty, Maker of heaven and earth, And of all things visible and invisible: 

And in one Lord Jesus Christ, the only-begotten Son of God; Begotten of his Father before all worlds, God of God, Light of Light, Very God of very God; Begotten, not made; Being of one substance with the Father; By whom all things were made: Who for us men and for our salvation came down from heaven, And was incarnate by the Holy Ghost of the Virgin Mary, And was made man: And was crucified also for us under Pontius Pilate; He suffered and was buried: And the third day he rose again according to the Scriptures: And ascended into heaven, And sitteth on the right hand of the Father:  And he shall come again, with glory, to judge both the quick and the dead; Whose kingdom shall have no end.  

And I believe in the Holy Ghost, The Lord, and Giver of Life, Who proceedeth from the Father and the Son; Who with the Father and the Son together is worshipped and glorified; Who spake by the Prophets: 

And I believe one Catholic and Apostolic Church:  I acknowledge one Baptism for the remission of sins:  And I look for the Resurrection of the dead: And the Life of the world to come.  Amen.

Announcements
Commentary on the Sunday Readings

The Prayer for Christ’s Church Page 74

Let us pray for the whole state of Christ’s Church.

ALMIGHTY and everliving God, who by thy holy Apostle hast taught us to make prayers, and supplications, and to give thanks for all men; We humbly beseech thee most mercifully to accept our [alms and] oblations, and to receive these our prayers, which we offer unto thy Divine Majesty; beseeching thee to inspire continually the Universal Church with the spirit of truth, unity, and concord: And grant that all those who do confess thy holy Name may agree in the truth of thy holy Word, and live in unity and godly love.

We beseech thee also, so to direct and dispose the hearts of all Christian Rulers, that they may truly and impartially administer justice, to the punishment of wickedness and vice, and to the maintenance of thy true religion, and virtue.

Give grace, O heavenly Father, to all Bishops and other Ministers, that they may, both by their life and doctrine, set forth thy true and lively Word, and rightly and duly administer thy holy Sacraments.

And to all thy People give thy heavenly grace; and especially to this congregation here present; that, with meek heart and due reverence, they may hear, and receive thy holy Word; truly serving thee in holiness and righteousness all the days of their life.

And we most humbly beseech thee, of thy goodness, O Lord, to comfort and succour all those who, in this transitory life, are in trouble, sorrow, need, sickness, or any other adversity.

And we also bless thy holy Name for all thy servants departed this life in thy faith and fear; beseeching thee to grant them continual growth in thy love and service, and to give us grace so to follow their good examples, that with them we may be partakers of thy heavenly kingdom.  Grant this, O Father, for Jesus Christ’s sake, our only Mediator and Advocate.  Amen.

Invitation to Holy Communion Page 75

YE who do truly and earnestly repent you of your sins, and are in love and charity with your neighbours, and intend to lead a new life, following the commandments of God, and walking from henceforth in his holy ways; Draw near with faith, and take this holy Sacrament to your comfort; and make your humble confession to Almighty God, devoutly kneeling.

The General Confession Page 75

ALMIGHTY God, Father of our Lord Jesus Christ, Maker of all things,  Judge of all men;  We acknowledge and bewail our manifold sins and wickedness, Which we, from time to time, most grievously have committed, By thought, word, and deed, Against thy Divine Majesty, Provoking most justly thy wrath and indignation against us. We do earnestly repent, And are heartily sorry for these our misdoings; The remembrance of them is grievous unto us; The burden of them is intolerable. Have mercy upon us, Have mercy upon us, most merciful Father; For thy Son our Lord Jesus Christ’s sake, Forgive us all that is past; And grant that we may ever hereafter Serve and please thee In newness of life, To the honour and glory of thy Name; Through Jesus Christ our Lord.  Amen.

The Pardon & Absolution Page 76

ALMIGHTY God, our heavenly Father, who of his great mercy hath promised forgiveness of sins to all those who with hearty repentance and true faith turn unto him; Have mercy upon you; pardon and deliver you from all your sins; confirm and strengthen you in all goodness; and bring you to everlasting life; through Jesus Christ our Lord.  Amen.

The Comfortable Words Page 76

Hear what comfortable words our Saviour Christ saith unto all who truly turn to him.

COME unto me, all ye that travail and are heavy laden, and I will refresh you.  St. Matt. xi. 28.
So God loved the world, that he gave his only-begotten Son, to the end that all that believe in him should not perish, but have everlasting life.  St. John iii. 16.

Hear also what Saint Paul saith.
This is a true saying, and worthy of all men to be received, That Christ Jesus came into the world to save sinners.  1 Tim. i. 15.

Hear also what Saint John saith.
If any man sin, we have an Advocate with the Father, Jesus Christ the righteous; and he is the Propitiation for our sins.  1 St. John ii. 1, 2.

The Sursum Corda Page 76

Lift up your hearts.
We lift them up unto the Lord.
Let us give thanks unto our Lord God.
It is meet and right so to do. 

The Proper Preface/Preface Completed  Pages 77

IT is very meet, right, and our bounden duty, that we should at all times, and in all places, give thanks unto thee, O Lord, Holy Father, Almighty, Everlasting God.  

Therefore with Angels and Archangels, and with all the company of heaven, we laud and magnify thy glorious Name; evermore praising thee, and saying,

The Sanctus Page 77

HOLY, HOLY, HOLY, Lord God of hosts
Heaven and earth are full of thy glory:
Glory be to thee, O Lord Most High.  Amen.

The Canon of the Mass Page 80

ALL glory be to thee, Almighty God, our heavenly Father, for that thou, of thy tender mercy, didst give thine only Son Jesus Christ to suffer death upon the Cross for our redemption; who made there (by his one oblation of himself once offered) a full, perfect, and sufficient sacrifice, oblation, and satisfaction, for the sins of the whole world; and did institute, and in his holy Gospel command us to continue, a perpetual memory of that his precious death and sacrifice, until his coming again:  For in the night in which he was betrayed, (a) he took Bread; and when he had given thanks, (b) he brake it, and gave it to his disciples, saying, Take, eat, (c) this is my Body, which is given for you; Do this in remembrance of me.  Likewise, after supper, (d) he took the Cup; and when he had given thanks, he gave it to them, saying, Drink ye all of this; for (e) this is my Blood of the New Testament, which is shed for you, and for many, for the remission of sins; Do this, as oft as ye shall drink it, in remembrance of me. 

WHEREFORE, O Lord and heavenly Father, according to the institution of thy dearly beloved Son our Saviour Jesus Christ, we, thy humble servants, do celebrate and make here before thy Divine Majesty, with these thy holy gifts, which we now offer unto thee, the memorial thy Son hath commanded us to make; having in remembrance his blessed passion and precious death, his mighty resurrection and glorious ascension; rendering unto thee most hearty thanks for the innumerable benefits procured unto us by the same.

AND we most humbly beseech thee, O merciful Father, to hear us; and, of thy almighty goodness, vouchsafe to bless and sanctify, with thy Word and Holy Spirit, these thy gifts and creatures of bread and wine; that we, receiving them according to thy Son our Saviour Jesus Christ’s holy institution, in remembrance of his death and passion, may be partakers of his most blessed Body and Blood.

AND we earnestly desire thy fatherly goodness, mercifully to accept this our sacrifice of praise and thanksgiving; most humbly beseeching thee to grant that, by the merits and death of thy Son Jesus Christ, and through faith in his blood, we, and all thy whole Church, may obtain remission of our sins, and all other benefits of his passion.  And here we offer and present unto thee, O Lord, our selves, our souls and bodies, to be a reasonable, holy, and living sacrifice unto thee; humbly beseeching thee, that we, and all others who shall be partakers of this Holy Communion, may worthily receive the most precious Body and Blood of thy Son Jesus Christ, be filled with thy grace and heavenly benediction, and made one body with him, that he may dwell in us, and we in him. And although we are unworthy, through our manifold sins, to offer unto thee any sacrifice; yet we beseech thee to accept this our bounden duty and service; not weighing our merits, but pardoning our offences, through Jesus Christ our Lord; by whom, and with whom, in the unity of the Holy Ghost, all honour and glory be unto thee, O Father Almighty, world without end.  Amen.

The Lord’s Prayer Page 82

And now, as our Saviour Christ hath taught us, we are bold to say,

OUR Father, who art in heaven, Hallowed be thy Name. Thy kingdom come. Thy will be done, On earth as it is in heaven. Give us this day our daily bread.  And forgive us our trespasses, As we forgive those who trespass against us.  And lead us not into temptation, But deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever.  Amen.

The Prayer of Humble Access  Page 82

WE do not presume to come to this thy Table, O merciful Lord, trusting in our own righteousness, but in thy manifold and great mercies.  We are not worthy so much as to gather up the crumbs under thy Table.  But thou art the same Lord, whose property is always to have mercy: Grant us therefore, gracious Lord, so to eat the flesh of thy dear Son Jesus Christ, and to drink his blood, that our sinful bodies may be made clean by his body, and our souls washed through his most precious blood, and that we may evermore dwell in him, and he in us.  Amen.

The Agnus Dei Page 82

O Lamb of God, that takest away the sins of the world,
have mercy upon us.
O Lamb of God, that takest away the sins of the world,
have mercy upon us.
O Lamb of God, that takest away the sins of the world,
grant us thy peace.

Words of Administration of the Elements Page 82

The Body of our Lord Jesus Christ, which was given for thee, preserve thy body and soul unto everlasting life.  Take and eat this in remembrance that Christ died for thee, and feed on him in thy heart by faith, with thanksgiving.

The Blood of our Lord Jesus Christ, which was shed for thee, preserve thy body and soul unto everlasting life. Drink this in remembrance that Christ’s Blood was shed for thee, and be thankful.

Prayers for Those Unable to
Receive the Sacraments by Reason of
Law or Regulations

Dedication of Soul & Body to God’s Service  Page 588

SINCE it is of thy mercy, O gracious Father, that another day is added to our lives; We here dedicate both our souls and bodies to thee and thy service, in a sober, righteous, and godly life: in which resolution, do thou, O merciful God, confirm and strengthen us; that, as we grow in age, we may grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ.  Amen.

Prayer for Grace to Enable Us to
Perform that Resolution  Page 588

BUT, O God, who knowest the weakness and corruption of our nature, and the manifold temptations which we daily meet with; We humbly beseech thee to have compassion on our infirmities, and to give us the constant assistance of thy Holy Spirit; that we may be effectually restrained from sin, and incited to our duty.  Imprint upon our hearts such a dread of thy judgments, and such a grateful sense of thy goodness to us, as may make us both afraid and ashamed to offend thee.  And, above all, keep in our minds a lively remembrance of that great day, in which we must give a strict account of our thoughts, words, and actions to him whom thou hast appointed the Judge of the quick and dead, thy Son Jesus Christ our Lord.   Amen.

The Prayer of Thanksgiving Page 83

Let us pray.

ALMIGHTY and everliving God, we most heartily thank thee, for that thou dost vouchsafe to feed us who have duly received these holy mysteries, with the spiritual food of the most precious Body and Blood of thy Son our Saviour Jesus Christ; and dost assure us thereby of thy favour and goodness towards us; and that we are very members incorporate in the mystical body of thy Son, which is the blessed company of all faithful people; and are also heirs through hope of thy everlasting kingdom, by the merits of his most precious death and passion. And we humbly beseech thee, O heavenly Father, so to assist us with thy grace, that we may continue in that holy fellowship, and do all such good works as thou hast prepared for us to walk in; through Jesus Christ our Lord, to whom, with thee and the Holy Ghost, be all honour and glory, world without end. Amen.

The Gloria in excelsis Page 84

GLORY be to God on high, and on earth peace, good will towards men.  We praise thee, we bless thee, we worship thee, we glorify thee, we give thanks to thee for thy great glory, O Lord God, heavenly King, God the Father Almighty.

O Lord, the only-begotten Son, Jesus Christ; O Lord God, Lamb of God, Son of the Father, that takest away the sins of the world, have mercy upon us.  Thou that takest away the sins of the world, receive our prayer. Thou that sittest at the right hand of God the Father, have mercy upon us. 

For thou only art holy; thou only art the Lord; thou only, O Christ, with the Holy Ghost, art most high in the glory of God the Father.  Amen.

 

A Tribute to the Venerable Bede, whose Feast Day is May 27th

A Hymn of Glory Let Us Sing

The Venerable Bede’s Ascension Day hymn, arranged to the German tune Lasst uns erfreuen, played on the Church organ in England by Richard Irwin, used with permission.  Richard’s music is available for download at play.hymnswithoutwords.com

The original version has seven verses, with a double Alleluia after the first stanza and 5-fold Alleluia after the final stanza.

Here is the lyric for the first verse spoken over the music:

A hymn of glory let us sing
New songs tho’out the world shall ring
Alleluia! Alleluia

Christ by a road before untrod,
Ascendeth to the throne of God.
Alleluia! Alleluia! Alleluia! Alleluia! Alleluia

The Blessing Page 84

The Peace of God, which passeth all understanding, keep your hearts and minds in the knowledge and love of God, and of his son Jesus Christ our Lord:  And the blessing of God Almighty, the Father, the Son, and the Holy Ghost, be amongst you and remain with you always.  Amen.

Thank you for joining us for this live broadcast of Holy Communion for the Sunday after Ascension.  Please join us on Sunday, May 31st, at 10:30 A.M. for another live service of Holy Communion for Whitsunday/Pentecost from the 1928 Book of Common Prayer.  

The Gospel of John: Annotated & Illustrated

Gospel of John-Cover-144.jpg

Today I happily make public the status of a new book project: The Gospel of John: Annotated & Illustrated.  The format and size will be the same or similar to that used for Revelation: an Idealist Interpretation and The Writing Prophets of the Old Testaments.    The Gospel text will be the NKJV version, printed in 14 pt type in Adobe Trajan Pro, a easy-to-read digital serif font created for Adobe by Carol Twombly in 1989.  The Annotations will be printed in 12 pt type in Adobe Caslon Pro, a modern serif type based upon a face created in England by William Caslon in the mid-18th C.    Citations from quoted Scripture used within the Annotations will be set in 11 pt. type with deeper inset on both the right and left than the original use.

Gospel of John-First Chapter Proof-p11-96dpi
Illustration: Copyright Duchessart|Alamy Stock Photo, Inc.

The working copy of the first chapter at left gives an indication of the book’s look.  The illustration, for the first page of Chapter 1, is a 13th C. mosaic from the Genesis dome at the Basilica of St. Mark, Venice, Italy.  Depicted are two scenes: left, Separating the Light from the Darkness; right, Setting the Firmament.  The Byzantine-style Basilica was completed in the 9th C., with many additions made in later centuries.

John’s Gospel is a book like no other in the New Testament, offering a first hand account of many events not mentioned in the Synoptic Gospels.  Because it was dictated to a scribe, traditionally said to be Prochorus, later Bishop of Ephesus, when read aloud, it has the cadence of a private lecture offering a glimpse into the tumultous final three years in the earthly life of Jesus Christ.  My objective in designing, researching and producing the book will be to let 21st C. readers have their own copy of a Gospel book with the colorful array of imagery used by Christians since the beginning of the 5th C. to pass along to later generations the stories told in John’s Gospel.  Such an experience was once only possible for the very rich and powerful both inside and outside the Church.

As currently imagined, the finished work will run about 200 plus pages, printed in paperback in full colour.  As currently planned, there will also be a digital version made available in Kindle format.   Although the research is mostly complete, based upon the twenty revised and expanded episodes in the AIC Bible Study Video series, New Testament: Gospels, there is no timetable for this project.   There are technical and legal issues to resolve, as well as decisions about the format of Chapters 6, 7, and 8.  These chapters are mostly an extended  — and often heated — dialogue between Jesus and the group of Pharisees, Chief Priests and scribes who followed Him wherever He went, hopeful of catching Him out in saying something they could use against Him.  Earlier generations of illustrators suffered from the same problem, with the result that there are almost no images available between the Feeding of the Multitudes/Calming the Seas/Walking on the Sea in the first half of Chapter 6 and the Healing of the Man Born Blind at the start of Chapter 9.  These dialogues include several of the “I Am” declarations (Bread of Life; Living Bread; Light of the World; and Before Abraham Was, I Am), which I discussed in Episodes Twenty-nine to Thirty-five in the New Testament Bible Study series.  I have been searching the archives of known sources of  illuminated Gospels, lectionaries and private devotionals looking for suitable images.

Illustrations will be chosen from the AIC’s investory of public domain images gathered from around the world from public domain sources and royalty-free photographic services.   They will include mosaics, frescoes, icons, engravings, paintings, enamels, watercolors, charcoal sketches, altarpieces and photographs.   The precious resources from which the images were chosen have been digitized and made available to the public for the first time just in the last decade.   The oldest image is a mosaic from the early 5th C.  The “newest” image is a 2nd Qtr 20th C. stained glass window from the AIC Bookstore Publication Paintings on Light: the Stained Glass Windows of St. Joseph’s Villa Chapel.  

In other news, I will be changing my email address.  The new address is frron.aic@earthlink.net.  This completes the final transition away from references to my former parish which is now closed.   The current email address will remain active until late in the 1st Qtr, A.D. 2020.

As always, thank you for your interest and support.  May God continue to bless you in all that you do in His Name! Amen!

Glory be to God for all things! Amen!

 

New Testament: Gospels – Episodes 44 & 45 – Final Episodes in Series

Christ-Foot Washing-Hosios Loukas-Narthex-North Wall-PCA
Jesus Washing the Disciples’ Feet.  Mosaic, Hosios Loukas Monastery, Distomo, Boaetia region, Greece.  Photo by Ed88. Public Domain, CC-by-SA 3.0.  No date was provided by vendor.  The Monastery was built in the 10th C. honoring a monastic saint, the Venerable Luke of Steiris. I applied perspective correction to the original image.

It has been a challenge and a pleasure to work on the upgrades to the AIC Bible Study Video series, New Testament: Gospels.  For more than a year I have been occupied with finding new historic images, improving the content, especially filling out the Scriptural quotations in the original version, fixing errors in spelling and syntax and other shortcomings, and, finally, making the series compatible with all the other series now offered through links on this site.

Now, just days before the start of another Church Year on First Sunday in Advent, I complete the upgrades with the final two episodes, Episode Forty-four and Episode Forty-five.  They are focused on five unique events in the Gospel of John:  the Visit of Nicodemus; the Restoration of the Adulterous Woman; Foot Washing on Maundy Thursday; the institution of the Sacrament of Penance/Confession; and, finally, Jesus’ Seaside Post-Resurrection Breakfast with the remaining Disciples.

Watch: Episode Forty-four.      Listen: Podcast – Episode Forty-four.

Watch: Episode Forty-five.       Listen: Podcast – Episode Forty-five.

I have in mind several projects for A.D. 2020, but am not ready to provide details.

Please consider sharing this blog with friends, family and others interested in traditional Anglican liturgy and study.

As always, thank you for you interest and support.  May God bless you in all that you do in His Name! Amen!  Glory be to God for all things! Amen!

New Testament: Gospels – Episodes 40 to 43

Christ-Last Supper-Codex_Bruchsal_1_28r
The Last Supper  Codex Bruchsal, circa 1220 A.D., also called the Evangelistar von Speyer, after the Cathedral for which it was made.  The top panel shows St. John leaning upon Jesus’ breast and the disloyal Judas separated from the others in the lower left side.   The bottom panel has two scenes of Jesus washing the feet of the Disciples, with St. Peter in the right hand panel, his hand to his head in the manner described by St. John (“It is he to whom I shall give a piece of bread when I have dipped it” John 13:26a).  The image is also published in Wikipedia Commons under the CCo (non-commerical) license.

Contininuing toward final completion of the upgrading of the New Testament: Gospels Bible Study Video series, this week I offer you information about four more episodes, which are the 2nd through 5th in a series of 7 on Unique Themes, Details and Events.  Episode Forty continues my discussion of Unique Themes, with more on Light vs. Darkness; Good vs. Evil; Truth vs. Falsehood; the Emotions of Jesus, shown in four examples; Numerology; St. Jobn’s frequest use of “the Jews”; and Jesus’ prophecies.  In Episode Forty-one the focus shifts to unique mentions of Places and People: Cana, Samaria, the Samaritan Woman at the Well, Thomas, Nathanael, Philip & Andrew,and  the Father-Son relationship.  In Episode Forty-two  the focus is on unique references to Peter, Nicodemus, Judas Iscariot, and Mary Magdalene.  Finally, in Episode Forty-three, the unique subjects are the Sanhedrin Plot, the New Commandment, the lack of an “agony in the garden” scene, Jesus’ use of “lift up” or “lifted up” in reference to the Son of Man, and, finally, Jesus’ use of concepts of time, beginning with “hour”, from the Greek hora.  The discussion continues into the next episode.

This week the competition of featured illustration was again close, between the Arrest of Jesus from the Codex Egberti, a mosaic of St. Peter at St. Michael’s Golden-domed Monastery at Kiev, and the Last Supper from the Codex Bruchsal, made in Cologne region of Germany around 1220 A.D.  The latter was the winner, owing to its spectacular use of color and complexity of detail based on  Chapter 13 in the Gospel of St. John.

Watch: Episode Forty.      Listen: Podcast-Episode Forty.

Watch: Episode Forty-one.      Listen: Podcast-Episode Forty-one.

Watch: Episode Forty-two.      Listen: Podcast-Episode Forty-two.

Watch: Episode Forty-three.      Listen: Podcast-Episode Forty-three.

The final two episodes, Forty-four and Forty-five, are complete and will be the subject of the blog entry for the week of Nov. 24th.

The graphics on most of the pages on this site have been upgraded and, hopefully, the persistent glitches of unwanted blank lines removed.   These do not seem to want to go away no matter how many times the files are corrected.

I am working on another project but am not yet ready to declare whether it will be completed.

As always, thank you for your interest and support.  May God bless you in all that you do in His Name! Amen!  Glory be to God for all things! Amen!

 

New Testament: Gospels – Episodes 36 to 39 – the Seven Signs

Christ-Raising of Lazarus-Church in Mistra_001
The Raising of Lazarus, fresco, 15th C. A.D., Pantanassa Church, Mistra, Greece, from the Yorck Project:  10,000 Masterworks.

Moving along rapidly toward completing the updating of our Bible Study Video series, New Testament: Gospels, this week I bring you four more episodes, all focused on the Seven Signs in the Gospel of St. John plus additional unique material.  St. John makes an interesting distinction, referring to these seven events, five of which are unique to the Gospel of John, as “signs” from the Greek semeion.  I explain the theories of why in the video series.  Episode Thirty-six is focused exclusively on the Wedding at Cana, “This beginning of signs Jesus did in Cana of Galilee, and manifested His glory, and His disciples believed in Him” (John 2:11).   Episode Thirty-seven includes the Healing of the Nobleman’s Son (John 4:46-54); the Healing of the Paralytic Man (John 5:1-1-15); and Pt 1 of 2 on the Healing of the Man Born Blind (John 9:1-41).  Episode Thirty-eight completes my discussion of the five unique signs with the Healing of the Man Born Blind (Pt 2 of 2) and the Raising of Lazarus (John 11:38-43).  Episode Thirty-nine includes discussion of the two signs which are also reported with slightly different details in one or more of the Synoptic Gospels: the Feeding of the 5,000 (John 6:1-14) and the Walking on Water (John 6:15-21), followed by the Part 1 of 7 on Unique Themes, Details and Events in the Gospel of John, starting with the spiritual themes of Light vs. Darkness, Good vs. Evil; Truth vs. Falsehood; Life vs. Death; Heaven vs. Earth; moving on to the first of Unique Details: the Emotions of Jesus; Numerology in the Gospel of John; John’s extensive use of “Jews”; and Prophecy.

Once again, the choice of the featured image was difficult, since there are a great many amazing images in these four episodes.   The contest ended in a draw.   The first, above, used in Episode Thirty-eight, is a 15th C. fresco, the Raising of Lazarus, Pantanassa Church, Mistra, Greece, from the DVD collection known as the Yorck Project more commonly called 10,000 Masterworks.  The photograph was taken more than 15 years ago and one hopes that restoration, or at least, active preservation techniques, have halted the deterioration of this remarkable image.   It’s rival in the Western Church tradition is Duccio di Buoninsegna’s egg tempera and gold on panel work, produced between 1310 and 1311 A.D. at Siena, Italy, from the Kimball Art Museum, Ft. Worth, TX.

Christ-Raising_of_Lazarus-Duccio_di_Buoninsegna,_1310–11)
The Raising of Lazarus, egg tempera and gilt on panel, Duccio di Buoninsegna, 1310-1311 A.D., Kimball Art Museum, Ft. Worth, TX.

Watch: Episode Thirty-six.    Listen: Podcast-Episode Thirty-six.

Watch: Episode Thirty-seven.   Listen: Podcast-Episode Thirty-seven.

Watch: Episode Thirty-eight.    Listen:Podcast-Episode Thirty-eight.

Watch:  Episode Thirty-nine.    Listen: Podcast-Episode Thirty-nine.

In the week of Nov. 17th my focus will be on Episode Forty to Episode Forty-three, which include Parts 2 through 5 of seven on Unique Themes, Details and Events in the Gospel of St. John.

During the week of Nov. 24th my focus will be on the final two episodes, Episode Forty-four and Episode Forty-five, the last of which is focused on five unique events in the Gospel of St. John plus a summary of the entire series.

As always, thank you for your interest and support.  May God bless you in all that you do in His Name! Amen!  Glory be to God for all things! Amen!

 

New Testament: Gospels – Episodes 32 to 35

 

Christ-Good Shepherd-Ravenna-5thC
I Am the Good Shepherd, Byzantine mosaic, 1st half, 5th C. A.D., Mausoleum of Galla Placida, Ravenna, Italy.  The Yorck Project: 10,000 Masterworks.

Keeping with the pace started last week, I’ve uploaded four more episodes in the New Testament: Gospels series.  This week’s uploads are Episode Thirty-two, Episode Thirty-three, Episode Thirty-four and Episode Thirty-five.  In these four episodes I complete my discussion and commentary on the “I Am” declarations in the Gospel of St. John, including the Bread of Life; The Living Bread; The Light of the World; I Am From above; I Am not of this world; Before Abraham Was, I Am; I Am the Door; I Am the Good Shepherd; I Am the Resurrection and the Life; I Am the Way, the Truth, and the Life; and, finally, I am the True Vine.

As always, selection of a featured illustration is difficult, with so many choices across four episodes.  This time I selected another example of early Byzantine art in the west at Ravenna, Italy.  The photograph was used in the Yorck Project’s DVD: 10,000 Masterworks.   The DVD is accessible online, but be prepared: there are actually more than 10,000 images, which are arranged alphabetically, some by title and some by artist.

Watch Episode Thirty-two.           Podcast version of Episode Thirty-two

Watch Episode Thirty-three.      Podcast version of Episode Thirty-three.

Watch Episode Thirty-four.       Podcast version of Episode Thirty-four.

Watch Episode Thirty-five.        Podcast version of Episode Thirty-five.

The next group of four episodes, 36 to 39, are about the Seven Signs in the Gospel of St. John, treating those six which are unique to St. John’s Gospel first, followed by the last two, which appear in the Synoptic Gospels.   These are complete and will be featured here during the week of Nov. 10th, when the featured illustration is a 15th C. fresco of the Raising of Lazarus from a church in Greece.

The next group, also of four, 40 to 43, is focused on Unique Themes, Details & Events in the Gospel of St. John, beginning with Themes; followed by Details of Content; followed by unique mentions of Places and People, including Cana and Samaria; Peter; Nathanael; Philip; Andrew; the Samaritan Woman (Photina).   These four are complete and will be featured here during the week of Nov. 17th, when the featured illustration is a mid-19th Eastern Orthodox Christ Pantokrator image in Romania.

The final two episodes are complete in script and slides but still need a voice track.  The voice track will be recorded during the week of Nov. 10th with release during the week of Nov. 24th.  They are focused on more unique details & one five unique events in the Gospel of St. John, including the Visit of Nicodemus; the Restoration of the Adulterous Woman; Foot Washing on Maundy Thursday; the institution of the Sacrament of Penance/Confession; and Jesus’ Breakfast the the Seashore with the eleven remaining Disciples; and, ending with some summary slides on all four Gospels and the series.  The featured illustration will be a splendid mosaic of Jesus washing St. Peter’s feet from the tradtion of the Eastern Church.

In other news, I have upgraded the illustrations throughout the AIC Web Site and fixed (I hope) some glitches in spacing that in previous attempts don’t want to stay fixed.  I’ll be very surprised is they stay fixed.  I think I need some help from the technical people at WordPress.com.

As always, thank you for your interest and support.  May God bless you in all that you do in His Name! Amen! Glory be to God for all things! Amen!

 

New Testament: Gospels – Episodes 28 to 31

Christ-Samaritan womanatwell-Ravenna-6th C

Hoping to get the revisions to New Testament: Gospels online before Christmas (and even more hopefully before Thanksgiving), I’ve accelerated the schedule of uploads.  For the week of October 27th there are four new episodes.  Episode Twenty-eight is focused on how the followers of John the Baptist became followers of Jesus Christ; the calling of the two pair of brothers, Peter and Andrew, James and John; and the dramatic conclusion of Chapter 1.  Episode Twenty-nine is the first of seven episodes focused on the “I Am” declarations, beginning with Jesus’ encounter with the Samaritan Woman at the Well of Jacob, with St. Photina as the first to whom Jesus reveals Himself as Messiah.  Episode Thirty continues with two more “I Am” declarations, the first calming the Disciples at sea and the second being Part 1 of 2 on “I Am the Bread of Life.”  Episode Thirty-one continues the story with Part 2 of 2 of the “I Am the Bread of Life,” plus “I Am the Living Bread,” and Part 1 of 2 in “I Am the Light of the World.”

It is always hard to decide upon a feature image for a multi-episode release.  I have chosen a 1st Quarter, 6th C. A.D. Byzantine-style mosaic of St. Photina and Jesus at the Well of Jacob, one of 13 mosaics in the upper tier in the left wall of the Nave at the Basilica of Sant’Apollinare Nuovo, Ravenna, Italy.  The figure in white is not identified.    Among the professional photographs of the Basilica I could not find a higher resolution version of this image.  Because it is so high up on the wall, it is very hard to photograph without distortion.  The image here is from Wikipedia Commons.  In the video I explain the meaning of St. Photina’s name, her family history, and the traditional story of her death as a martyr.   I also explain why this encounter and the first one in Episode Thirty is presented as an “I Am” declaration.  Among other details I encountered is the tradition that the well-head from this story was bought by a Byzantine emperor and was installed and still exists beneath the Hagia Sophia in Constantinople/Istanbul, Turkey.

Watch Episode Twenty-eight      Listen to the Podcast of Episode Twenty-eight.

Watch Episode Twenty-nine.      Listen to the Podcast of Episode Twenty-nine.

Watch Episode Thirty.      Listen to the Podcast of Episode Thirty.

Watch Episode Thirty-one.      Listen to the Podcast of Episode Thirty-one.

I have recorded and edited into video format (and made the companion MP3 podcasts) for Episode Thirty-two through Episode Forty-one.  These will be released during the early weeks of November.   I still need to record the sound tracks for Episode Forty–two through Episode Forty-five, but will not be able to do so until the week of Nov. 10th.

I have also been upgrading each page on this site, adding images from the newest videos and correcting formatting errors.  In coming weeks, I hope to replace several of the masthead images with material from the videos.  This will not be easy owing to the wide-screen format.  Narrow slices of most images would be unacceptable.  My objective is to make the site more usable in conveying traditional Christian teaching.

As always, thank you for your interest and support. I urge viewers and listeners to share this material with others.  May God bless you in all that you do in His Name! Amen!  Glory be to God for all things! Amen!

 

New Testament: Gospels – Episodes 26 & 27

NT-Gospels-Title1-revEpisode Twenty-six and Episode Twenty-seven, the first of twenty focused on the Gospel of St. John in the AIC Bible Study Video series, New Testament: Gospels, were uploaded this week.  In Episode Twenty-six I explore the history, authorship & themes and offer some suggestions on how to read the Gospel of St. John, plus a reading of the first five verses of John 1,the opening words in St. John’s ground-breaking Prelude.  In Episode Twenty-seven I read and discuss the whole Prelude:  John 1:1-18.     Among the many examples of historic art depictions of St. John is a remarkable and colorful example from the Carolingian era of the revived Holy Roman Empire in western Europe.  The manuscript, The Benedictional of Aethelwold, a service book for the Mass by the Bishop of Winchester, based on the Gallican and Gregorian Sacramentaries, was protected by various noble families after the English Reformation.  It was acquired from the Duke of Devonshire, Chatsworth, Devonshire, by the British Library in 1958 A.D.  Below is the only illumination of a Gospel author that has survived, St. John with the traditional Eagle symbol.

John-Writing-Aethelwold Bened-Addl 49598_f019v-v2
St. John Writing His Gospel.  Illumination in colored inks and gold on parchment, The Benedictional of Aethelwold, made at Winchester, England, for the use of Aethelwold, Bishop of Winchester, 963-984 A.D.   Ms. Additional 49598, Folio 19v, British Library, London, England.  Perspective correction applied.

Watch the Video of Episode Twenty-six.          Listen to the Podcast (Episode 26)

Watch the Video of Episode Twenty-seven.       Listen to the Podcast (Episode 27)

The text and audio of the next two episodes (28, 29) will be released during the week of Oct. 27th, with two more episodes each week until the entire revised series is complete later this year.

As always, thank you for your interest and support.  May God bless you in all that you do in His Name! Amen!   Glory be to God for all things! Amen!

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New Testament: Gospels-Episode Nineteen

After a short delay in production, Episode Nineteen in the revised editions of our Bible Study Video series, New Tesament: Gospels, is now online.  It runs just over 21 minutes, with a superb and very vivid early 11th C. illumination on the Parable of the Rich Man and Lazarus presented in 3 tiers.  The featured illustration, since I have used the Rich Man and Lazarus illumination in previous years, is a 16th C. restoration of much older fresco from Bulgaria.

Rich Man and Lazarus-Rila-PCA2
The Parable of the Rich Man and Lazarus  Fresco, Monastery of St. Ivan of Rila, nr. Sofia,
Bulgaria.  Started 927 A.D.; Destroyed by Moslems, early 15th C.; Rebuilt late 15th C. 
Perspective correction and other adjustments applied.  Photo by Apostoloff  Creative Commons CC-by-SA 3.0.

Watch the video.         Listen to the Podcast.

I’ve been very busy completing the updating of the final episoses of the Gospel of  St. John.  Episode Forty-five should be complete by the end of the week or early next week.  It includes several illuminations I had not seen previously.

As always, thanks for your interest and support.  May God bless you in all that you do in His Name! Amen!   Glory be to God for all things! Amen!

Bible Study Videos – Episode Fifteen


Christ-Baptism-Hitda Codex-Folio3aEpisode Fifteen in the revised and expanded version of our Bible Study Video series, New Testament: Gospels, is now online in video and podcast versions.  Topics are St. Luke’s unique boyhood narrative and the baptism of Christ.  There are 10 illustrations from the 11th, 12th, 16th, 19th and early 20th C.  I’ve chosen the oldest, an Ottonian-era illumination of the Baptism of Christ from the Hitda Codex, named for the Abbess of Meschede, Germany and made circa 1020 A.D. in the Cologne region.   It includes imaginative coloration and decoration, with a starry sky, a fish-filled river Jordan, and a heaven-sent dove.  I hope a viewer can tell me what the recumbent figure at lower right represents.  The original is in the Hessische Landesbibliotek, Darmstadt, Germany, but this version came from the Yorck Project’s 10,000 Masterworks DVD.

Watch the video.      Listen to the Podcast version.

Episode Sixteen in this series should be available next week.  The slides and text are complete but there is, as yet, no soundtrack.

I am currently working on Episode Thirty-five, the last in a series of 7 episodes on the I Am declarations in the Gospel of John.  I have found some great illustrations for the rebuilding of the episodes on St. John’s Gospel.

Please consider following the blog by clicking the Follow Anglican Internet Church tab at right.  We don’t share email addresses with anyone.

As always, thanks for your interest and support.  May God bless you in all that you do in His Name! Amen!  Glory be to God for all things! Amen!