Second Sunday in Advent & AIC Bookstore Preview, Part 8

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Advent, the season of both penitence and preparation, continues on Sunday, Dec. 7. As with other Sundays in Advent, I continue with a theme word or phrase. For Second Sunday in Advent my Podcast Homily is focused on the “Fire of Judgment.” For those who prefer visual imagery, the commentary for Second Sunday in Advent is available (paired with First Sunday in Advent) on the Digital Library page. The commentary comes from our Seasonal Video series: Advent: the Season of Penitence & Preparation. The Digital Library pages offers access to the Seasonal Video series not only for Advent but also Christmas, Twelve Days of Christmas, Epiphany, “Gesima,” Lent, Easter, Good Friday, and Trinitytide (including Trinity Sunday).

For Second Sunday in the newly-created season of Advent, Archbishop Cranmer wrote an original Collect, first published with the 1549 Book of Common Prayer. The Collect includes the only reference to God in the Book of Common Prayer collects as “Blessed Lord.” As in previous years, I offered an image of Christ-in-Majesty which was produced circa 700 A.D. at a Benedictine monastery in Wearmouth-Barrow, Northumbria, England. The volume containing the image has been at the Laurentian Library, Florence, Italy, since 1786 A.D. For this post, the size is small because I have not found a higher resolution version that would not “pixilate” when enlarged.. The term “Christ-in-Majesty” is a Western Church name that is comparable to the Eastern Church’s use of Christ Pantokrator, which is roughly translated as Ruler of the Universe, but can also be interpreted as “He who does whatever He wishes.”

Christ-in-Majesty with angels and evangelists, frontispiece, Codex Amiatinus, folio 796v, early 8th C.. Laurentian Library, Florence, Italy. Public Domain.

Continuing the preview of important volumes among the AIC Bookstore Publications, the focus for Second Sunday in Advent A.D. 2025 is Christian Spirituality: An Anglican Perspective. This volume is the first in this series of previews which is printed in black & white only in the traditional 5.5″ x 8.5″ format. All the earlier books are full color printed in the 8.5″ x 8.5″ format, which enhances the color illustrations, allowing for larger, full page images.

I wrote this volume during my service at St. John Chrysostom Anglican (now closed) to answer commonly-asked questions from both parishioners and those inquiring about membership. List the parts here. 144 pages with 18 illustrations (including the cover image of Christ as the Lamb of God, St. Paul’s Church, Halifax, Nova Scotia (copyright Can Stock Photo, Inc./onepony).

The subject of “spirituality” can be confusing. In this book I explain it in the context of Anglican worship using the 1928 Book of Common Prayer, which descends from the first prayer book in English published in 1549 in time for Trinity Sunday. The volume is divided into five parts. In Part One, I explain the “first premise” of Christian Spirituality: which is the reality of evil in the world, and, second, its corollary: God’s eternal truth as the only antidote and place it in the context of the writings of two Anglican clergymen: Archbishop Thomas Cranmer and the Blessed Lancelot Andrewes, Chaplain to Elizabeth I and James I and a member of the supervisory team which prepared the King James Bible.

In Part Two, the explore the many ways which mankind can “see” the face of the Almighty God. In Part Three, I explore the true meaning of the phrase: “Blessed is the man…Blessed are….” and their many variations in the Book of Psalms. In Part Four, I explore another phrase, also based on the Psalter: “Put not your trust in princes….” through study of three stages of prayer: of words; of the mind; and of the heart; and offer ideas on developing one’s own catanae, or prayers based on Scripture; offering apostolic wisdom based on the words of two pair of saints: Peter and Paul; James and John. In Part Five, “A Primer on Using our Resources,” I explain how to use the resources available through links on the AIC web site including media based on the written word, the spoken word or, in a combination of the two, in visual media. All book royalties are contributed to the AIC. Learn more about Christian Spirituality: an Anglican Perspective, available through my Amazon Author Central page, and about all our publications on the AIC Bookstore page.

Next time, I will explore both Third Sunday in Advent and another 5.5″ x 8:5″ volume. As always, thank you for your interest and support. Glory be to God for all things! Amen!

Trinity 22 & AIC Bookstore – Pt. 5

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My Fr. Ron’s Blog post for Trinity 22 was posted on October 25th, A.D. 2024. The episode is linked from the Archives column at the right side of the page. I discussed the Collect, based on the late Gregorian Sacramentary (10th C.), St. Paul’s epistle to the congregation at Phillipi (Philippians 1:3-11) and St. Matthew’s account of Jesus’ lesson on the Unforgiving Servant (Matthew 18:21-35) with first half, 17th C. art work by Claude Vignon. These readings were also discussed in Episode Eight in our Christian Education video series, Trinitytide: the Teaching Season. The podcast version of Episode Eight is linked from the Podcast Archive page. Additionally, the Podcast Homily for Morning Prayer on the Twenty-second Sunday after Trinity is also available.

This week’s post continues my focus on the unique books available in the AIC Bookstore, on this occasion focusing on the first of two books on the Church’s two major seasons, Easter and Christmas. Here, near the start of Advent in A.D. 2025, I present more about Christmas: The Nativity of Our Lord in Scripture, Art & Christian Tradition. This resource would be a great gift to any Christian this year. The volume is available only through my Amazon Author Central page.

Cover image, a stained glass interpretation at an unspecified location, copyright Waamel|Dreamstime.com.

The book was first published at Christmas, A.D. 2023. Art work includes 113 illustrations from the 5th to the early 20th C., including mosaics, icons, frescoes, stained glass, paintings, watercolors and two maps: Palestine in the Time of Christ and an 1835 Plan of Jerusalem. This 173-page high-quality paperback is divided into five parts. Part One includes text and commentary on St. Luke’s unique pre-Nativity account (Luke 1). Part Two continues with text and commentary on St. Luke’s version of the actual Nativity and his transition to post-Nativity events (Luke 2). Part Three includes text and commentary on St. Matthew’s version of the Nativity through the flight to and return from Egypt (Matthew 1 & 2). Part Four is focused on two pre-and post-Nativity traditions with art related to The Great “O” Antiphons (for Dec. 18th to 24th) and The Twelve Days of Christmas (with a theme words or phrases for Dec. 25th to Jan 5th). Part Four includes examples from the AIC’s two video and podcast series of the same name. Part Five, Christmas Traditions from around the World, includes discussion and illustrations of gift-giving, Dickens’ A Christmas Carol, Christmas cards, the Three Kings tradition, Christmas music and foods, including Corkie Shibley’s recipe for my grandmother’s Sugar Cookies.

With its unique format and content, this volume will enhance anyone’s personal library of Christian resources. Next time, my focus will be on Easter: The Resurrection of Our Lord in Scripture, Prayer & Christian Tradition.

As always, thank you for your interest and support. Sales of these volumes help keep the Anglican Internet Church’s unique resources available online, mostly free of charge. All book royalties are donated, as received, to the AIC. Glory be to God for all things! Amen!

Trinity 19 & the AIC Bookstore, Part 2

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My Father Ron’s Blog posting for Trinity 19 was placed online on 10/4/2024. I commented upon the origin of the Collect (Gelasian w/amendment in the 1662 BCP, St. Paul’s discussion of Christian virtues in the Epistle reading (Ephesians 4:17-32) and the Gospel lesson (Matthew 9:1-8, the fifth of nine readings from St. Matthew in Trinitytide). The post is linked within the right column on the Fr. Ron’s Blog page.

This week’s post is focused on two related volumes from the AIC Bookstore. Both books grew out of my local ministry in Richmond, VA and surrounding area. Since our ministry received no financial support from any Anglican jurisdiction, we needed to find ways of reaching people at the lowest possible cost, with newspaper advertising, of doubtful value in any situation, being out of the question.

The original version of Prayers in the Christian Tradition was printed on my office laser printer on 8.5 x 11 letter paper, with four pages on each side. The paper was folded in half on the short axis, then folded again across the long axis, cut into four pages which were then collated and stapled together, with finished pages The completed book fit comfortable into a shirt or suit coat pocket, so that the prayers could be read anytime, anyplace, including lunch break at work, on a bus or subway, waiting in a doctor’s or lawyer’s waiting room. It sold for a mere $5.00, but was most often given to expressing an interest in Anglican worship. The version now available was reformatted into a size compatible with KDP Publishing’s standard book sizes. A new color cover was designed by Corkie Shibley. The volume includes prayers from the 1st to the 20th C. The index of sources include Saints & Blesseds, Bishops & Archbishops; Prayers and Offices (by Name and by Origin); Other People and Places; plus a complete Scripture index divided into Old Testament and New Testament sources.


The second book, Hear Us, O Lord: Daily Prayers for the Laity is divided into three sections: Awesome Prayers to Our Awesome God (which also traces to my earliest ministry in Richmond) which are offered in six sections, based on topic or focus: Praise & Thanksgiving; Protection & Deliverance; Penitence; Righteousness; Songs of Praise; and Other Prayers. Part Two, Little Prayers: Catenae on the Psalms, offers short prayers based on just one Psalm; catanae (meaning short prayers based on Scripture) on single Psalm, and Catanae based on multiple Psalms. Part Three, Daily Prayers for the Laity, was developed based on the traditional Church practice of prayers spoken at fixed times of the day, or the Hours: First Hour (sunrise or 6 AM); Third Hour (9 AM); Sixth Hour (Noon); Ninth Hour (3 PM); Vespers (traditionally 5 PM or local sunset); and Compline. Hours offices have a defined pattern: Invocation; First Prayer (from Scripture); the General Confession; the Lord’s Prayer; followed by a sequence of “Chapters” (two through six) based on a New Testament verse); Antiphons (or verse and response readings; a Psalm reading; and two closing verses and responses. Since no blessings is conferred, these can be said by anyone, layperson or clergy. In my household these said on Sundays when we do not attend for parish worship. This compilation includes a short explanation of the origin of “offices” and are based upon prayers from many Western and Eastern Church traditions including Anglican, Roman Catholic, Syrian Antiochian, and several Eastern European Orthodox traditions, including Russian. Should an ordained person be present, a text for an Absolution and Benediction are included.

Like all the AIC Bookstore Publications, these volumes are printed on demand and sold through my Amazon Author Central page, with all book royalties contributed to the AIC.

As always, thank you for your interest and support. Glory be to God for all things! Amen!

A THIRD RESOURCE: NINTH HOUR

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From the AIC Bookstore Publications archive I am today posting a third resource which I hope will be helpful to those under stress in these troubled times. The office for Ninth Hour is the third traditional daily office. In Anglican practice, hours were discarded in favor of Morning and Evening Prayer. My version of Ninth Hour has been “Angiicanized” from many ttaditions across the centuries. The office does not require clergy to be present and can be said by anyone, singly or in a group. If a group, the words in bold type are said by all or in response to the leader.

Sixth Hour(12 Noon)

The Invocation

IN the name of the Father, and of the Son, and of the Holy Spirit, one true God, to whom be glory and upon us mercy and compassion for ever and ever.  Amen.

The First Prayer [Early Eastern Orthodox Prayer]

Almighty Saviour, who at noonday called Thy servant Saint Paul to be an Apostle to the Gentiles: We pray Thee to illumine the world with the radiance of Thy glory, that all nations may come and worship Thee.  Amen.

A General Confession

Let us pray

 I confess to God the Father Almighty, to His only-begotten Son Jesus Christ our Lord, and to God the Holy Ghost, and before the whole company of heaven, that I have sinned exceedingly, in thought, word, and deed, through my fault, through my own fault, through my own most grievous fault. Wherefore I beseech God the Father Almighty, His only-begotten Son Jesus Christ our Lord, and God the Holy Ghost, to pity me, and to have mercy upon me.   The Almighty and merciful God grant to us pardon, absolution, and remission of all our sins. Amen.

The Lord’s Prayer [Luke 11:2-4]

OUR Father, who art in heaven, Hallowed be thy Name. Thy kingdom come. Thy will be done, On earth as it is in heaven.  Give us this day our daily bread. And forgive us our trespasses, As we forgive those who trespass against us. And lead us not into temptation, But deliver us from evil.  Amen. 

The First Chapter [1 John 4:16]

God is love; and he that dwelleth in love dwelleth in God and God in him. 

The First Antiphon

Incline my heart, O God, unto thy testimonies, (Psalm 119:36a)

And not to covetousness; (Psalm 119:36b)

O turn away mine eyes, lest they behold vanity, (Psalm 119:37a)

And quicken thou me in thy way. (Psalm 119:37b)

The Second Prayer 

Adapted from Psalm 55:17, 18; 71:1a

AS for me, I will call upon God, and the Lord shall save me. Evening and morning and at noon I will pray and cry aloud, and He shall hear my voice; in thee will I put my trust.  Amen.

The Second Antiphon

[Adapted from a Prayer of the Blessed Lancelot Andrewes, 17th C. England]

Blessed, praised, celebrated, magnified, exalted, glorified, and hallowed be Thy name, O Lord; 

Great and marvellous are Thy works, Lord God Almighty;

Just and true are Thy ways, Thou King of saints; 

Praise our God, all ye His servants, 

And ye that fear Him, both small and great. 

Alleluia. Alleluia.  Alleluia.

The Third Prayer [Roman Catholic & Eastern Orthodox Prayer]

Blessed Saviour, who at this hour hung upon the cross for us: Grant that all the peoples of the earth may look to Thee and be saved; for Thy tender mercies’ sake.  Amen.

The Second Chapter [Jeremiah 17:14]

Heal me, O Lord, and I shall be healed; save me and I shall be saved; for thou art my praise.

The Third Antiphon

Lord, be merciful unto me; (Psalm 41:4a)

Heal my soul, for I have sinned against thee. (Psalm 41:4b)

Thou hast been my succour (Psalm 27:11a)

Leave me not, neither forsake me, O God of my salvation. (Psalm 27:11b)

The Fourth Prayer [Traditional Anglican Prayer]

Keep me this day, O Lord, constant in faith and zealous in witness, that I may live in thy fear, die in thy favor, and rest in peace; for the sake of Jesus Christ thy Son our Lord, who liveth and reigneth with thee and thy Holy Spirit, one God, for ever and ever.  Amen.

The Psalm [Psalm 119:1-8, 12-16, 33-40]

BLESSED are those that are undefiled in the way, * and walk in the law of the Lord.

2. Blessed are they that keep his testimonies, * and seek him with their whole heart.

3. Even they who do no wickedness, * and walk in his ways.

4. Thou hast charged * that we shall diligently keep thy commandments.

5. O that my ways were made so direct, * that I might keep thy statutes!

6. So shall I not be confounded, * while I have respect unto all thy commandments.

7. I will thank thee with an unfeigned heart, * when I shall have learned the judgments of thy righteousness.

8. I will keep thy statutes; * O forsake me not utterly.

Blessed art thou, O Lord; * O teach me thy statutes.

13. With my lips have I been telling * of all the judgments of thy mouth.

14. I have had as great delight in the way of thy testimonies, * as in all manner of riches.

15. I will talk of thy commandments, * and have respect unto thy ways.

16. My delight shall be in thy statutes, * and I will not forget thy word.

TEACH me, O Lord, the way of thy statutes, * and I will keep it unto the end.

34. Give me understanding, and I shall keep thy law; * yea, I shall keep it with my whole heart.

35. Make me go in the path of thy commandments; * for therein is my desire.

36. Incline my heart unto thy testimonies, * and not to covetousness.

37. O turn away mine eyes, lest they behold vanity; * and quicken thou me in thy way.

38. O stablish thy word in thy servant, * that I may fear thee.

39. Take away the rebuke that I am afraid of; * for thy judgments are good.

40. Behold, my delight is in thy commandments; * O quicken me in thy righteousness.

The Third Chapter [Joel 2:12]

Turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning; and rend your heart and not your garments, saith the Lord Almighty. 

The Fourth Antiphon [Adapted from Psalm 91:3, 6]


He shall deliver thee from the snare of the hunter; 

 From the noisome pestilence.

From the pestilence that walketh in darkness;  

 And the sickness that destroyeth in the noon-day.

The Fifth Prayer {Adapted from Psalm 85]

O LORD, compassionate and merciful, long-suffering and of great mercy, give ear to our prayer and work upon us a sign for good; guide us every day and night in thy way that we may always walk in the light of thy truth; through Christ our Lord.  Amen.

The Fifth Antiphon [Psalm 69:18, 19 LXX]

Turn not away thy face from thy child, for I am afflicted.

Hear me speedily; Draw near unto my soul and deliver me.

The Sixth Prayer [Roman Catholic prayer, Leonine Sacramentary, 5th C.]

O GOD, who hast willed that the gate of mercy should stand open to the faithful: Look on us, and have mercy upon us, we beseech thee; that we who by thy grace are following the path of thy will may continue in the same all the days of our life; through Jesus Christ our Lord Ξ.  Amen.

The Grace (2 Corinthians 13:14)

THE grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Ghost, be with us all evermore. Amen.

The Benediction

May the Lord Almighty and merciful, the Father, the Son, and the Holy Ghost, vouchsafe to bless us and keep us. Amen. 

Here ends Sixth Hour.  Go in peace and serve the Lord.

Thanks be to God.

The text of Ninth Hour and other traditional hours offices is included in Hear Us, O Lord: Daily Prayers for the Laity. The book is available in paperback and Kindle editions using the Virtual Bookstore link at the bottom of the Home page.

I close with some advice: Ignore the world. I call it “Turn it off and tune it out.” You don’t really need TV or radio or newspapers (such as they are). I ignore the daily clutter and bias and politics by making your own list of favorites linked from your iPad or IPhone, laptop or other smart devices.

God bless you in all that you do in His Name! Amen! And never forget that He hears your prayers.