Apophatic vs. Cataphatic Prayer

One of the objectives of the Anglican Internet Church online ministry, as stated in the Our Mission statement on the back page of all our publications and on our Web Site, is “Eastern Church Teaching in Western Church Language.” The title of this week’s post, Apophatic vs. Cataphatic Prayer is a good example. In the Eastern Church since the 5th and 6th C. the concept that God can only be described by words that define what He is not (apophatic) vs. the Western style of positive statements (cataphatic). This same concept is reflected in the link which was part of my post for Whitsunday/Pentecost, June 8, A.D. 2025.

Here is an example of an apophatic prayer from the Eastern Church tradition which I have modified by substituting more commonly-understood terms from the Western Church. The proper word for somethings that is too complex to be rendered in plain language is “ineffable.” Here is have substituted: “whose love for men is above words.” The prayer is the Fourth Prayer in the Third Hour (9 AM) Office in Hear Us, O Lord: Daily Prayers for the Laity, a volume available through my Amazon Author Central page, with a summary found on the AIC Bookstore page. The original version is popular in both the Armenian and Russian Orthodox traditions. The prayer is found in Part Three of the book. Part One includes prayers of Praise and Thanksgiving; Penitence; Righteousness; Songs of Praise; and Other Prayers. Part Two is Little Prayers: Catanae on the Psalms.

O LORD, our God, whose power is unspeakable,
Whose glory is beyond imagining, Whose mercy
is measureless; Whose love for men is above words,
look down upon us, O Master, and bestow upon all
here present the riches of thy goodness and mercy,
for to thee belong all glory, honor and worship.
In the name of the Father, the Son and the Holy Spirit,
now and ever, and unto ages of ages. Amen.

Another prayer which observes the apophatic tradition is not from an Eastern Church saint but was composed by the Blessed Alcuin of York, spiritual advisor to Charlemagne, the first Holy Roman Emperor in the West since the Vandals sacked from in the 3rd Qtr., 5th C. Charlemagne was coronated at Rome on Christmas Day, 800 A.D. I adapted this version from a recent history of Alcuin published in England. Alcuin is best known in the Anglican worship tradition for his Collect for Peace which is found in the opening prayer in the Holy Communion liturgy in the 1928 Book of Common Prayer. Alcuin’s collect reflects the ancient Hebrew understanding of God as the all-knowing, all-seeing Almighty.

O ETERNAL L:ight, shine into our hearts:
O ETERNAL Goodness, deliver us from evil;
O ETERNAL Power, be our support;
O ETERNAL Wisdom, scatter the darkness of our ignorance;
O ETERNAL Pity, have mercy on us;
That with all our hearts and minds and souls and strength
we may seek thy face and be brought by thine infinite mercy
to thy holy presence. Amen.

As always, thank you for your interest and support. Glory be to God for all things! Amen!

Whitsunday/Pentecost

Welcome to this first entry in a new series of posts on topical themes. These themes may be focused on timely events of the week or upon details and further exposition on the Collect, Epistle or Gospel reading for any particular Sunday or on any topics that seems relevant, especially those which, in my view, are not receiving sufficient attention in the media.

For this first posting, I offer a selection of prayers from the Third Hour (9:00 A.M.) office in Part Three in the AIC Bookstore Publication, Hear Us, O Lord: Daily Prayers for the Laity. This 3-part volume is available in paperback through my Amazon Author Central page, with a summary on the AIC Bookstore page. Part One, Awesome Prayers to Our Awesome God, includes prayers on the themes of Praise & Thanksgiving; Protection & Deliverance; Penitence; Righteousness; Songs of Praise; and Other Prayers. Part Two includes a selection catnap, or short prayers, based upon Psalm verses.

Great is the day of Sunday;
And blessed is he who keeps it in faith;
Because on it Our Lord rose from the grave;
And the nations confessed the Father, the Son and the Holy Spirit.
Great is the Lord and greatly to be praised.
Halleluia! Halleluia! Halleluia!
Source: Syrian Antiochian Orthodox Church

Creator of the morning, who drove out the darkness and brings light and joy to thy creation; create in us habits of virtue and drive from us all darkness of sin; give us light and joy by the glorious rays of thy grace, O Lord our God, for ever and ever. Amen.
Source: Syrian Jacobite prayer, 5th C. or earlier.

For this first posting I offer a link to an interesting article posted on May 26th in The Catholic Herald. I hope that the article gives us evidence on why the new Roman Catholic Pope whose the name, Leo XIV. In a later post I will explain and discuss the concepts of apophatic and cataphatic prayers which are implied in the article linked below.

https://thecatholicherald.com/for-monday-why-pope-leo-xivs-gentle-criticism-of-contemporary-western-liturgy-is-a-vital-wakeup-call/

As always, thank you for your interest and support. Glory be to God for all things! Amen!