DISCERNMENT is a spiritual virtue under-appreciated in the teaching practices of the Western Church.  Its roots in Scripture are deep.  When Solomon became King, succeeding his father David and feeling inadequate for the task, he prayed to God this prayer for “Discernment”:

Now, O Lord my God, You have made Your servant king instead of my father David, but I am a little child; I do not know how to go out or come in. 8 And Your servant is in the midst of Your people whom You have chosen, a great people, too numerous to be numbered or counted. 9 Therefore give to Your servant an understanding heart to judge Your people, that I may discern between good and evil. For who is able to judge this great people of Yours?  1 Kings 3:7, 8, 9

The Lord heard him and the author of 1 Kings (traditionally said to be Jeremiah) reported that this is what He said:

Because you have asked this thing, and have not asked long life for yourself, nor have asked riches for yourself, nor have asked the life of your enemies, but have asked for yourself understanding to discern justice, 12 behold, I have done according to your words; see, I have given you a wise and understanding heart, so that there has not been anyone like you before you, nor shall any like you arise after you.  1 Kings 3:11, 12

In the last book of the Christian version of the Old Testament, the prophet Malachi recorded this exchange:

Then those who feared the Lord spoke to one another, and the Lord listened and heard them; So a book of remembrance was written before Him for those who fear the Lord and who meditate on His name. 17 “They shall be Mine,” says the Lord of hosts, “On the day that I make them My jewels. And I will spare them as a man spares his own son who serves him.” 18 Then you shall again discern between the righteous and the wicked, between one who serves God and one who does not serve Him.    Malachi 3:16, 17, 18

Traditional Christian teaching, based upon the Gospels of Matthew and Luke and the Epistles of St. Paul, is that discernment is a spiritual gift of God, allowing us to distinguish not only, as Malachi taught, between those who serve God and those who do not, but also between what is important and spiritual and what is earthly, transitory and often frivolous.  In the New Testament Greek are two Greek words translated as discernment:  diakrino [dee-ak-REE-no] and dokimazo [dok-im-AD-zo]. Both have the same meaning.  In St. Luke’s account of an exchange between Jesus and a group of Pharisees and scribes seeking “signs,” Jesus used dokimazo:

Then He also said to the multitudes, “Whenever you see a cloud rising out of the west, immediately you say, ‘A shower is coming’; and so it is. 55 And when you see the south wind blow, you say, ‘There will be hot weather’; and there is. 56 Hypocrites! You can discern the face of the sky and of the earth, but how is it you do not discern this time? 57 “Yes, and why, even of yourselves, do you not judge what is right? 58 When you go with your adversary to the magistrate, make every effort along the way to settle with him, lest he drag you to the judge, the judge deliver you to the officer, and the officer throw you into prison. 59 I tell you, you shall not depart from there till you have paid the very last mite.  Luke 12:54-59

St. Paul, traditionally credited as author of Hebrews, implied that discernment was not a fixed skill but one which must be used, developed, nurtured and practiced to meet the changing challenges of daily life in an anti-Christian world:

For though by this time you ought to be teachers, you need someone to teach you again the first principles of the oracles of God; and you have come to need milk and not solid food. 13 For everyone who partakes only of milk is unskilled in the word of righteousness, for he is a babe. 14 But solid food belongs to those who are of full age, that is, those who by reason of use have their senses exercised to discern both good and evil.  Hebrews 3:12, 13

Now faced with challenges from political, religious, financial and personal evil, the Christian virtue of Discernment should be a primary tool on Stir Up Sunday as we prepare for the coming of His Nativity and for His coming again to judge the world. The following is a 15th C. prayer from the Sarum Missal that calls upon the teachings in Psalm 35 and Psalm 80.

Stir up thy power, we pray thee, O Lord, and come: that through thy protection we may be delivered from the dangers which overhang us by reason of our sins, and through thy liberation of us we may be saved; who livest and reignest with the Father in the unity of the Holy Spirit, God for evermore. Amen.

Anglicans place great importance on the concept of getting ourselves “stirred up” on the last Sunday before the start of the penitential season of Advent.  This year Sunday Next Before Advent is November 23rd and the First Sunday in Advent is November 30th, the Feast of St. Andrew, the first called of the Apostles.  As I am approaching the one year anniversary of my retirement from active parish ministry on the day before Epiphany, I am faced with the first season in about ten years that I have not conducted a Stir-Up Sunday from the pulpit and the first Advent-Christmas seasons when I have not been personally involved with planning and conducting Advent and Christmas Eve/Christmas Day services.   I’ve come to a decision about how I can “stir myself up” and also stir up followers of my blog posts, MP3 podcast homilies, You Tube videos and book-publishing efforts.

FIRST, beginning on Sunday, November 30th, I will post a revised and extended homily for each of the Sundays on the Anglican Calendar.  The podcast versions will be available through links on a new Homilies page at the AIC web site:  www.AnglicanInternetChurch.net.  Each of the links will show you the name/number of the Sunday and also the primary Scriptural source(s).  In this way, I hope, I can keep adding fresh insight and commentary on traditional Anglican teachings and not have these lost following my retirement.

SECOND, beginning December 18th, the seventh day before Christmas Eve, I will post a new video in the Great “O” Antiphons series on our You Tube channel, with a link from the AIC web site.  Each of these seven videos will feature an organ and solo performance of an Advent hymn, plus commentary on the origin and meaning of the each of the seven Antiphons, plus the reading and response for each Antiphon.  I’ve made a new mini-graphic for the series and also a postcard mailer.  If you’d like one, please request to be added to our Weekly Update.  Send a request to me a frron.stjohnanglican@earthlink.net)

THIRD, beginning December 25th, Christmas Day, I will post a revised and expanded version of the Twelve Days of Christmas videos.  For each of the twelve days there will be historic art and icons, where available, for the theological themes of the days.   These videos will be converted into MP3 Podcast versions.  There will be links to the Podcasts on the Digital Library page.

FOURTH, sometime after the first of the year, I will resume production of the Bible Study series offered free via our You Tube channel and also via a Podcast version.  These will include completion of the study of the Gospel of St. John and completion of the expanded and revised version of our streaming video series on Revelation.   The series on Revelation will cover every single verse in the book.  There is a new mini-graphic for the series and a postcard mailer.

FIFTH, also sometime after the first of the year, the AIC will offer a series of short videos constructed around themes developed in our most recent publication, Christian Spirituality: an Anglican Perspective.  You can order a copy of either the print or Kindle editions from my author page at Amazon.com

I invite you to join me for these new or revised programs.  I hope that each of you finds them instructive, rewarding, and helpful in building your personal defenses in the world’s ongoing War on Christianity.  Judging from events of the last few months, I think you’ll agree that Christians need to learn more about the beliefs of the Church Universal in order to counter the assault from militant Islam and the consequences of misguided efforts to reach some kind of stalemate with Islam, such as Islamic services at the National Cathedral!  One wonders if the Episcopal Church asked for a Christian service on Sundays at Mecca or Medina or the Hagia Sophia in Istanbul.

I had some trouble this morning with my Internet connection and could not be sure that the full text of the Weekly Update went out.  The message announced the publication of Episode 35 in The Holy Bible: the New Testament, which is focused on the final three I AM sayings (Greek: ego eimi) in St. John’s Gospel:  I AM the Resurrection and the Life;  I AM the Way, the Truth and the Life; and I AM the True Vine.

I use these three sayings to connect the message of my You Tube video Bible Study to concepts explained in more detail in Blessed is the Man …, which is Part Three of Christian Spirituality: an Anglican Perspective.  Jesus says “I AM the Way…..”   In Psalm 1, the unknown Psalmist divides the world into the “Two Ways,” that of the godly, or righteous, and the ungodly, and offers a clear statement, expressed in two verses in the negative, of what the godly man will not do, followed by three verses, expressed in the positive form, of what the godly will do and act.  In Psalm 119, King David reminds readers of how the righteous will be guided in their daily lives not just by “knowledge” but by “understanding.”   How we, as Christians, can access this “way” is discussed in “Seeing” the Face of God, which is Part Two in Christian Spirituality.  The book is availalbe from my author page at Amazon in both paperback and Kindle editions

You can now watch a 2:50 promo video about Christian Spirituality: an Anglican Perspective, which was uploaded this morning to our You Tube channel.  Thanks so much to all the wonderful people who have supported the Anglican Internet Church, making this electronic ministry possible.  May God bless you all.

Watch the 3-minute video promo of the book.

In light of the ongoing War on Christianity, the Anglican Internet Church Bookstore offers a new book which can help any Christian defend himself or herself against the assaults of the aggressively secular and often anti-Christian world.  The paperback edition will be available later this week from my Author page at Amazon.  A Kindle edition will be prepared later this month and also be available on Amazon.com.  In the next few weeks the paperback edition will be available through your local bookseller (ISBN:  978-1502765147).

Christian Spirituality: an Anglican Perspective is a handbook to the Eastern Church concept of Christian Spirituality presented in the context of the Anglican teaching and worship experience. In Part One I introduce the topic and present the writings of Archbishop Thomas Cranmer and the Blessed Lancelot Andrewes as examples of Christian Spirituality applied to Anglican worship and prayer.  In  Part Two (“Seeing” the Invisible God) I explore the two Old Testament understandings of “face of the Lord” and present the Christ Pantokrator icon from the monastery of St. Catherine in Sinai as the New Testament way of “seeing” God; then explore a new spiritual way of “seeing.”  In Part Three (Blessed Is the Man…) I explore the meaning and uses of Blessed is, blessed are, blessed be in the Psalms and New Testament, and the meaning of key terms:  godly, ungodly, righteous, righteousness, heart, fear of the Lord and way(s).  In Part Four (Put Not Your Trust in Princes…) I offer practical applications of the theory of Christian Spirituality in a 21st Century context of obsession with excess and offer guidelines for personal prayer development, the writing of personal catenae, and explore examples of Apostolic Wisdom, demonstrated in the work of two pairs of saints:  Paul & Peter and James & Jude.

Later this year I will develop a series of short videos adapted from the book, focused on specific topics mentioned in the book.  These will be available free of charge on the AIC’s You Tube channel.  Also later this year, the AIC will offer a new series of videos intended to make it easier for anyone, anywhere, to pray the daily hours (offices) of 1st, 3rd, 6th and 9th Hours, plus Vespers and Compline from Hear Us, O Lord: Daily Prayers for the Laity (also available from my Amazon author page).

Among the great teachers of Christian Spirituality within the Anglican tradition is the Blessed Lancelot Andrewes. Bishop Andrewes was by any standard, an exceptional man. Born in London in 1555 A.D., the eldest of 13 children of a merchant/sailor, as a child he exhibited the habits of a serious scholar, disciplining himself to study daily, uninterrupted, from 7 AM to Noon. At Cambridge, he studied Greek, Latin and Hebrew, receiving his first degree in 1571 A.D., followed by a masters at Oxford in 1581 A.D.  He spoke and wrote in Aramaic (the language Jesus spoke), Syriac, Arabic, Latin, Greek and Hebrew, and 15 modern languages.  He taught courses in the Catechism and the Ten Commandments at Cambridge University, was chaplain to Queen Elizabeth I and her successor, James I, and chairman of the committee responsible for the first twelve books of the Old Testament (Genesis to 2 Kings) for the King James Version (1611 A.D.)He held nearly all the honors possible in the Church of England, short of being Archbishop of Canterbury: Dean at Westminster (1601 A.D.), Bishop of Chichester (1605 A.D.), Bishop of Eley (1609 A.D.) and still later Bishop of Winchester, a post he held until his death in 1626 A.D. The Church of England celebrates his Feast Day on September 25th.  The illustration is an oil on canvas in the English style, c. 1660, artist unknown.

Andrewes was among the first in the Western Church tradition to understand that Spirituality and Theology (from two Greek words, Theos (God, or the One who sees), and logos, meaning word, are not mutually exclusive. He saw theology as a way to gain a vision of God (or, as St. Peter wrote, a way of partaking of the divine nature (2 Peter 1:4)). He believed that liturgical worship was not an end in itself but a means toward combining the concept of time, an exclusively human understanding, with the concept of eternity, a state occupied only by God.

Advocates of Christian Spirituality, who believe that through this combination one can come the closest to a union with the Creator that is possible in this earthly life.  The AIC celebrates his blessed memory with this catena of his own creation:

Blessed, praised, celebrated, magnified, exalted, glorified, and hallowed by Thy name, O Lord; Great and marvellous are Thy works, Lord God Almighty; just and true are Thy ways, Thou king of saints; Praise our God, all ye His servants, and ye that fear Him, both small and great. Alleluia.

This material is excerpted from the forthcoming AIC publication, edited by Fr. Ron Shibley, Christian Spirituality: An Anglican Perspective, to be published in paperback and Kindle versions in time for Advent A.D. 2014.