Septuagesima Sunday and AIC Bookstore 13

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The Collect, Epistle and Gospel readings for Septuagesima Sunday are discussed and illustrated in Episode One in the AIC Christian Education Video series, Gesima: the Pre-Lenten Season. The episode includes explanations of the name, the possible dates and many of the myths about the literal meaning of each name. The season’s usage, and non-usage, in other Christian traditions, especially the Roman Catholic, is also explained. The audio only version of Episode One is linked from the Podcast Archive page. My Podcast Homily for Septuagesima Sunday is linked from the Podcast Homilies page. A second Podcast Homily for Septuagesima Sunday, this one based on the Psalm reading in Morning Prayer, Psalm 18:21-35, is linked from the Podcast Homilies-Morning Prayer page. The abbreviated name “Gesima,” a short transitional season, is derived from a Latin word meaning day or days. The start of “Gesima” season is moveable, with variations based upon the date of Easter. The earliest possible date is January 18th and the latest possible date is February 22nd. In A.D. 2026 the first Sunday in “Gesima” season is February 1st.

The Collect for the Septuagesima Sunday is a composition from the 1549 Book of Common Prayer by Archbishop Thomas Cranmer, based on the Gregorian Sacramentary (10th C.) and also strongly influenced by the late 8th-early 9th C. Vulgate Bible translation by Alcuin of York. Alcuin of York was spiritual advisor to Holy Roman Emperor Charlemagne and the imperial family, Abbot of the Abbey of St. Martin of Tours, and author of the Collect for Purity in the Anglican Holy Communion liturgy. The complicated relationship between Alcuin and Charlemagne, and the results of their joint effect upon the development and spread of Christianity in Western Europe was the subject of my Blog post for 3/16/2024. The entry is linked from the Archive column (under March 2024) at right.

The Epistle reading, 1 Corinthians 9:24-27, is the 4th of four lessons by St. Paul’s focused on the theme of the Christian Virtues. The concept of “virtue/virtues” in the Christian Tradition and its development in both the Western and Eastern Church is explored in the AIC Bookstore Publication, Layman’s Lexicon, which was featured in the blog post on 10/18/2025 for Seventeenth Sunday after Trinity (linked from the October 2025 entry in the Archive column at right).

The Gospel reading, Matthew 20:1-6, the fourth so far in A.D. 2026 from the Gospel of Matthew, is the Evangelist’s account of the Parable of the Laborers in the Vineyard. The image below is a 16th C. depiction of the event. An 11th C. depiction of the lesson, with color and more detail, from the Codex Aureus of Echternach, was used in my Blog posts for Feb. 18th, 2025 and Jan. 18th, 2019, both linked from the Archives column at right. The Codex Aureus of Echternach version also appears in the AIC Bible Study Video series, The New Testament: Gospels in Episode Six, using a copy from the Yorck Project: 10,000 Masterworks. The Yorck Project offered quite literally 10,000 images from around the world in both the civil and religious world. The project’s several authors released the images in their DVD into the Public Domain.

The Parable of the Laborers in the Vineyard, engraving after a pen and ink drawing, Andrea del Sarto (also known as Andrea d’Agnola), Florentine artist, 16th C. © Coatchristophe|Dreamstime.com.

This week’s AIC Bookstore Publication is The Gospel of Matthew: Annotated & Illustrated, one of five volumes in our Christian Education: New Testament series. The book is one of twelve printed in the large page format (8.5″ x 8.5″). The format allows for larger images from historic Christian art, wider margins and larger type faces for body text. Three other volumes in the large page format were the subject of my Blog posts in 2025 for 11/15, 11/22 and 11/27. All three are linked from the Archives column.

Matthew Writing His Gospel, a miniature illumination in gold and egg tempera on parchment, Pericope Book of Henry II (1007-1012), the last of Ottonian successor to Charlemagne, produced at Reichenau Monastery, Reichenau, Germany, Ms. Clm 4452, Folio 3v., Bayerisches Staatsbibliothek, Munich, Germany. CC-by-SA 4.0.

The book includes the entire text, with commentary, of the Gospel of Matthew, set in the text of the New Kings James Version. There are thirteen “special text boxes,” including The Art of Illumination of Scripture; A Guide to Reading the Gospel of Matthew; The Holy Spirit in the Gospel of Matthew; Angels in the Gospel of Matthew; Parables in the Gospel of Matthew; The Christian Virtues and Their Opposites; and Samara and Samaritans in the Gospel of Matthew. The book’s 117 illustrations are from the 6th through the early 20th C. 278 pages, including full Bibliography, detailed list of Sources of Illustrations and summary information about other AIC Bookstore Publications. $65.oo. The book is available exclusively through our Virtual Bookstore (which is Fr. Ron’s Author Central page on Amazon.com). Portions of the text of St. Matthew’s Nativity, Resurrection and Post-Resurrection narratives also appear in our two Seasonal publications, Christmas: The Nativity of Our Lord in Scripture, Art & Christian Tradition and Easter: the Resurrection of Our Lord in Scripture, Art & Christian Tradition. Both volumes are also printed in the 8.5″ x 8.5″ format.

During January A.D. 2026 I have continued searching historic archives for additional examples of Christian art depicting scenes which are the subject of the Gospel lessons later in the year. I have also been busy updating and sorting our catalogue of nearly 3,000 images, all with their own detailed entries in an Excel spreadsheet. In the spreadsheet they are categorized first by subject. Each entry includes the source, background, whether Public Domain or copyright protected (with author or source indicated), and where each is filed in the AIC’s records. Even more detailed information about each entry is also listed, where available, in seventeen notebooks labelled “Picture Sources.” I am especially grateful to the helpful staff at the British Library for the continued digitization of the Library’s vast collection. The British Library is still recovering from an assault on its resources in 2024 A.D., which resulted in the destruction of or damage to many valuable cross-references, and previously-digitized material. Many resources used in AIC Bookstore Publications are no longer available to the public. Many sources require expensive re-photographing. The AIC remains committed to keeping these valuable resources available, on-demand, in one or more of the WATCH-LISTEN-READ formats and, except for the Bookstore Publications, free of charge.

As always, thank you for your interest and support. Glory be to God for all things! Amen!

Third Sunday after Epiphany, the Conversion of St. Paul and AIC Bookstore-Part 12

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Welcome to my Blog post for Third Sunday after Epiphany, the last of three Sundays following Epiphany Day in A.D. 2026. Sunday, Feb. 1, will mark the beginning of the three “Gesima” Sundays (or Pre-Lent season). The “Gesima” Sundays offer a transition in tone and content before the start of Lent on Sunday, February 22nd.

In A.D. 2026, Sunday, January 25th, is also the appointed fixed day honoring the Conversion of St. Paul, a pivotal event in the history of the Church Universal. Below is a remarkable mosaic depicting the event (left) and its immediate consequences (right), of the blinded St. Paul led away, with Christ in a semi-circle at top right. The Collect for the Conversion of St. Paul refers to Saul/Paul as one who “caused the light of the Gospel to shine throughout the world.” The event and the unique legacy of one of Christianity’s most fervent defenders, is discussed and illustrated in more detail in Episode Five in our Christian Education Video series, The Lives of the Saints, Volume 1 – the 1928 B.C.P. Saints. All sixteen episodes in the series are linked from the Digital Library page. The audio track of Episode Five is linked from the Podcast Archive page.

The Conversion of St. Paul, mosaic, Capella Palatina, Palermo, Sicily, commissioned by the first Norman king of Sicily, Roger II, in 1132 A.D. The mosaics were completed between 1140 and 1170 A.D. Public Domain, World Gallery of Art.

I discuss and illustrate the readings for Third Sunday after Epiphany in Episode Three on our video series, Epiphany: The Manifestation of Christ to the Gentiles. The audio version of the Episode Three is linked from the Podcast Archive page. My Podcast Homily for Epiphany 3 is linked from the Podcast Homilies page. Another Podcast Homily, this one derived from the Psalm readings in Morning Prayer for the day, Psalms 42 and 43, attributed to the Sons of Torah, is linked from the Podcast Homilies-Morning Prayer page. In the Hebrew worship tradition, Psalm 43 was spoken aloud by the priest upon approach to the altar.

The Miracle at Cana, Byzantine mosaic, Outer Narthex, Chora Church, Constantinople/Istanbul, early 14th C. The image is positioned in a pendentive above the Christ Pantokrator image (visible at lower right) over the door to the passage between the Outer and Inner Narthex. © Evren Kalinbacak|Dreamstime.com

For the occasion, Archbishop Cranmer prepared a Collect based upon the Gelasian Sacramentary in a version strongly influenced by the late 8th-early 9th C. translation of the Vulgate Bible by the Blessed Alcuin of York. Alcuin was the author of the Collect for Purity in the 1928 Book of Common Prayer, spiritual advisor to Holy Roman Emperor Charlemagne and teacher of Christianity to the Emperor’s family, and Abbot of the Abbey of St. Martin of Tours in France. The Epistle reading, Romans 12:16-21 is the third of four teachings of St. Paul on the Christian Virtues. The reading ends with the advice to “overcome evil with good.” The Gospel reading, John 2:1-11, is St. John’s account of the Wedding at Cana, or, in St. John’s words, “the beginning of the miracles did Jesus in Cana of Galilee.”

This important symbolic event is honored in the Galilee by several churches claiming to be on the site of, or near the historic location of, the Wedding, including a Greek Orthodox “Wedding” Church in Kfar Kana, which claims to possess two of the jars used in the wedding. The Greek church features an image of the event over its front door. It is near a similar “Wedding Church” owned by the Franciscans. © Gelia|Dreamstime.com.

This week’s focus among the AIC Bookstore Publications is Fr. Ron’s Kitchen Companion. The book evolved out of several sources over several decades, beginning with the first version (produced in the early 1980s for a former employee off to college and, later, for my daughter in her first apartment at college). It emerged in a greatly-expanded form for use by my former parishioners, most of whom were living on limited incomes. The current edition, the 9th, dates to 2024, when all the Bookstore publications were updated. The books was given a new cover and expanded content as part of the celebration of the start of the AIC’s second decade on the web.

The book’s sub-title, is self-explanatory. Inside the volume is a list of essential seasonings, some easily available, some which must be ordered from Amazon or other vendors. It is what I label as a backwards cookbook, with the recipes, grouped by protein source, organized to help decide what to do with a particular ingredient; examples: Beef: steak? stewed? ground? skewered? The book is worth the purchase price based on just a few key recipes, including my time-tested recipes for Classic Southern Pot Roast, Hawaiian “Mochi” Chicken and Byzantine Eggplant Moussaka. I hope to produce an updated version of the ingredients list and some new recipes later in A.D. 2026. The revised version also would add sources for some of the Hawaiian-sourced seasonings discovered during or after the trip my wife and I took to Maui at mid-year A.D. 2025. The cover image was arranged and photographed by Corinne (Corkie) Shibley.

As always, thank you for your interest and support. Glory be to God for all things.

Second Sunday after Epiphany and AIC Bookstore, Part 11

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Welcome to the second of three posts for the Sundays after Epiphany in A.D. 2026.

The Collect (Gregorian), Epistle (Romans 12:1-6) and Gospel (Mark 1:1-11) readings for Second Sunday after Epiphany are discussed and illustrated in Episode Three in the AIC Seasonal Video series, Epiphany: The Manifestation of Christ to the Gentiles. The audio version of Episode Three is linked from the Podcast Archive page. My Podcast Homily for Second Sunday after Epiphany is available on the Podcast Homilies page. My Morning Prayer Podcast Homily for Second Sunday after Epiphany, with commentary and reading of Psalms 22 and 29, is linked from the Podcast Homilies-Morning Prayer page.

The Collect for Second Sunday after Epiphany, another composition by Archbishop Cranmer based upon the Gregorian Sacramentary, includes a plea to Almighty God to hear “the supplications of thy faithful people.” The Epistle reading, Romans 12:6-12, is the second of a sequence of four readings from Romans on St. Paul’s understanding of the Christian virtues during Epiphany season.

Baptism of Christ, fresco, Chiesa di San Agostino, Milan, Italy. The fresco is a 20th C. reproduction of the original mosaic which was destroyed by bombing during World War II. © Jozef Sedmak | Dreamtime.com.

The Gospel reading, Mark 1:1-11, is St. Mark’s account of the baptism of Christ, presented in the context of the fulfillment of Old Testament prophecy (verse 3) and the importance of John the Baptist, the last prophet of the Old Testament, as the “forerunner,” appropriately placed at the start of Jesus’ earthly ministry.

Baptism of Christ, marble bas relief, Benedetto da Maiano, San Zeno Cathedral, Pistoia, Tuscany, Italy. © Jozef Sedmak | Dreamtime.com

Sr. Mark describes the simultaneous presence of all three divine persons of the Holy Trinity: the Father, the Son and the Holy Spirit (the latter as the dove who speaks (verses 10-12). The same verses are pictured in Illus. No. 24 of a stained glass window by Franz Mayer of Munich in the AIC Bookstore Publication, Paintings on Light: The Stained Glass Windows of St. Joseph’s Villa Chapel, discussed in the post for First Sunday after Epiphany (1/5/26), linked from the Archive column at right.

The focus of this week’s installment of my commentary on the AIC Bookstore Publications is Occasional Services for Anglican Worship. Presented in 198 pages in our 5.5″ x 8.5″ black & white format. The volume includes the text of offices not provided for in the 1928 Book of Common Prayer. The include a) Holy Communion in the style of the 1549 Book of Common Prayer, a text I produced at the request of former UECNA Archbishop Stephen C. Reber, at whose direction a text of the Decalogue, harmonization of the offertory text with the 1928 Book of Common Prayer version and two additional Propers were included; b) a Christmas Eve suite in three parts: the Great “O” Antiphons for Dec. 12 to Dec. 24; Midnight Mass for Christmas Eve/Christmas Day with parts of Evening Prayer, and a Midnight Office for Christmas Eve, commonly known as Visits to the Crib; c) Holy Communion for Maundy Thursday using my 1549 version; d) In the Cross of Christ I Glory, prayers and responses for Good Friday, with each section based on the Seven Words from the Cross, 1940 Hymnal & St. Chrysostom Hymnal; e) Easter Morning Office, a Sunrise service for use either outside or inside at dawn on Easter Sunday; f) Ascension Day Office, including music for A Hymn of Glory Let Us Sing; g) Holy Communion for Transfiguration Day, using the 1549 BCP); h) Hours Offices for First Hour, Sixth Hour & Compline; i) A Litany for Healing; and, finally, j) an Advent Wreath Ceremony, a four-part verse and response originally composed by the late UECNA Archdeacon George McClellan.

The cover image (see above) is a detail of the stained glass window for the Annunciation to the Blessed Virgin Mary at St. Joseph’s Villa Chapel. The full image is Illustration No. 54 in the AIC Bookstore Publication, Paintings on Light: the Stained Glass Windows of St. Joseph’s Villa Chapel. The book was featured in my Blog post for 1/9/26, which is linked from the Archive column at right.

This week, as part of the continuing effort to make this site easier to navigate using the built-in links at the top and bottom of all pages, I have made some corrections. These are: a) fixing broken links on the Podcast Archive and Bible Study pages; b) editorial changes to line spacing and other technical details on the Digital Library and Podcast Archive pages; c) adding the cover image and summary text for Christian Spirituality: An Anglican Perspective (highlighted in my 12/5/25 blog post),which was missing from the AIC Bookstore page. We aim to provide access to teaching and learning materials in all three forms: watch/listen/read.

As always, thank you for your interest and support. Glory be to God for all things.

First Sunday after Epiphany & AIC Bookstore, Part 10

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First Sunday after Epiphany, the first of three Sundays after Epiphany in A.D. 2026, is celebrated this year on January 11th. I discuss the Collect and the Epistle and Gospel readings in Episode Two in our Seasonal Video series, Epiphany: The Manifestation of Christ to the Gentiles. The audio version of Episode Two is linked from the Podcast Archive page. There are two podcast homilies for First Sunday after Epiphany. The first Podcast Homily is based on the Holy Communion readings. The second, my Podcast Homily for Morning Prayer, is based on Psalm 72. The video version includes an image related to Psalm 72 from the Stuttgart Psalter, as it was used in the AIC Bookstore Publication, The Prayer Book Psalter: Picture Book Edition (see more below).

The Collect for First Sunday after Epiphany is a composition by Archbishop Cranmer based upon the Gregorian Sacramentary on the theme of mankind’s dependence upon God for His Grace and how it can and should be applied in the daily life of a Christian. The Epistle reading, Romans 12:1-5, is the first of a sequence of four readings from Romans during Epiphany season in the 1928 Book of Common Prayer. The subject is Paul’s observations on the Church as “one body in Christ.” As noted earlier, only three of these will be read in A.D. 2026.

Finding in the Temple, 19th C. stained glass window, Werchter, Belgium. Copyright Jorisvo | Dreamtime.com.

The Gospel lesson, Luke 2:41-51, is St. Luke’s unique account of the childhood of Christ, when at age 12 he encounters and teaches the leadership of the Temple in Jerusalem. Another stained glass window depicting this event, designed and made by Franz Mayer of Munich, is Window No. 57, St. Joseph’s Villa Chapel, Richmond, VA.

This gives me an opportunity to resume promotion of the AIC Bookstore Publications which was interrupted in mid-December of last year. One of ten books in our unique large page format, Paintings on Light: the Stained Glass Windows of St. Joseph’s Villa Chapel, is available exclusively at our Virtual Bookstore, which is accessible through my Amazon Author Central page. All book royalties are donated to the AIC. The image of Window 57, Teaching the Doctors in the Temple, was used in my Blog Post for First Sunday after Epiphany, 1/9/2015. The post is linked from the Jan. 2015 entry in the Archive column at right.

Paintings on Light: the Stained Glass Windows of St. Joseph’s Villa Chapel, printed in our square large page (8.5″ x 8.5″) format, offers high-resolution images of all 46 stained glass windows by Franz Mayer of Munich, the three Sanctuary murals and the 14 Stations of the Cross, as well as the story of the restoration of the Chapel by myself and my former parishioners at St. John Chrysostom Anglican Church (now closed), which worshipped at the Chapel. Summary: Details: 84 pages, including Bibliography, General Index and Scriptural cross-reference.

NOTE: Just for readers/viewers who like knowing small details, here are some statistics not included in the Blog post for Epiphany (Day & Season, linked from the Archive column at right): In Epiphany season, there are five readings from the Gospel of Matthew and one each from the Gospel of Mark and Gospel of John. There are five Collects derived from the Gregorian Sacramentary, one from the Gelasian Sacramentary and one original composition by Bishop John Cosin, added for the 1662 Book of Common Prayer.

As always, thank you for your interest and support, which makes possible the maintenance of our unique collection of videos, podcasts and books and making them available 24/7 on demand, and the continued search for royalty-free images of Christian art across the centuries. Over four dozen additional images were acquired in December 2025 and in this first week of A.D. 2026. Many of these images will be used in Blog posts in the first half of this year.

Glory be to God for all things! Amen!

Second Sunday after Christmas & Epiphany

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Second Sunday after Christmas is only celebrated when Jan. 2, 3, 4 or 5 happen on a Sunday. A.D. 2026 is one of those years. aThe Collect for the day was written by Archbishop Cranmer based on the 2nd Collect for Christmas Day in the Gregorian Sacramentary, a 10th C. tribute to one of the great Roman Catholic popes. The “for the Epistle” reading is Isaiah 61:1-3, which Jesus quotes in Luke 4:18, 19 in reference to the “Spirit of the Lord.” The Gospel lesson. Matthew 2:19-23, St. Matthew’s record of the Holy Family’s Flight to Egypt and Return, both of which were the result to a dream of Joseph. Jan. 4th is also the Eleventh Day of Christmas in the AIC video series, The Twelve Days of Christmas.

Joseph Dreaming/Holy Family Returns, Byzantine mosaic, Outer Narthex, Chora Church, Constantinople, now Istanbul, 14th C. Copyright Bapaume | Dreamtime.com

Epiphany season, one of the fixed feasts on the Anglican Church Calendar, officially begins on Jan. 6th. In A.D. 2026, Epiphany falls on a Tuesday. The name for the season is derived from the Greek word Epiphaneia, which means to manifest, or, more poetically, to “shine forth.” For the first Anglican Book of Common Prayer, published in 1549 A.D., Archbishop Thomas Cranmer wrote a new Collect for Epiphany (day). It was derived from the 10th C. version of the Gregorian Sacramentary. Epiphany was once known as “Little Christmas,” probably because Epiphany Eve (Jan. 5th) marks the end of the Christmas season. In the AIC’s video presentation for Christmas, The Twelve Days of Christmas, I use a graphic to present Christmas Day and Epiphany (Day) as “bookends.”

Epiphany and all the Sundays after Epiphany are each concerned with an example of the “manifestation” of Christ to the Gentile world. I discuss and illustrate the complex history of the season and also the readings for Epiphany Day in Episode One in our video series, Epiphany: The Manifestation of Christ to the Gentiles. The Sundays after Epiphany, which can be as many as six and as few as one, are discussed in Episode Two and Episode Three in the same series. In A.D. 2026, there are only three Sundays after Epiphany. The podcast audio version of Episode One is available on the Podcast Archive page. My Podcast Homily for Epiphany (the Day) is linked from the Podcast Homilies page. You can also listen to the Podcast Homily for Morning Prayer, based on the Psalm readings for Epiphany (day), Psalm 46 and Psalm 100, hosted on the Podcast Homilies-Morning Prayer page. The three Sundays after Epiphany will be the subject of the next three blog posts.

Massacre of the Innocents, Byzantine mosaic, south wall, Outer Narthex, Chora Church, Constantinople, now Istanbul, Turkey, early 14th C. The scene above the arch is a portion of Christ Healing a Paralytic Man at Capernaum (Matthew 9:1-8) Copyright Evren Kalinbacak | Dreamstime.com.

The Epistle reading for Epiphany (day) is Ephesians 3:1-12, St. Paul’s essay on the “mystery” of the Christ who is revealed to the world. The Gospel reading, Matthew 2:1-12, is Matthew’s account of the Visit of the Wise Men. In our video series, The Twelve Days of Christmas, the episode for Fourth Day of Christmas, Dec. 28th, with the theme word “Compassion,” highlights the Murder of the Holy Innocents, Herod’s violent reaction to the news of the possible birth of a Saviour.

The actual visit of the Wise Men, or Magi, is depicted in another late-Byzantine mosaic, also in the Outer Narthex (or exonarthex), in this case at the rear of the Outer Narthex above the opening into the Church’s Parakklesion, effectively a funeral chapel. For more views of these and other Byzantine mosaics and frescoes illustrating hundreds of Scriptural scenes at Chora, visit the Chora Church web site. Another site with nearly a hundred images is available at https://thebyzantinelegacy.com. Yet another is https://www.360tr.com, which offers “virtual” tours you can manipulate. For the 3-D tour, it may take a little practice manipulating the view (forward, sideways, upward), but you will find the effort worthwhile as you move, in the virtual sense, through the Outer Narthex, the Inner Narthex (or Esonarthex), the Naos (the equivalent of the modern Nave and Altar) and the Parakklesion (with its spectacular representation of The Harrowing of Hades (or Anastasis). While at the site be sure to direct the pointer to look upward into the large Christ Pantokrator dome (#8) and the smaller Blessed Virgin dome (#9) in the Inner Narthex and the Church’s third dome in the righthand portion of the Outer Narthex.

The Return of the Magi, with the three Wise Men before the Blessed Virgin Mary (in blue robe, center), Outer Narthex, Chora Church, 14th C. Copyright Evren Kalinbacak | Dreamstime.com

In future posts in A.D. 2026, I will insert additional images from Chora Church in which the Gospel reading is illustrated.

As always, thank you for your interest and support. Glory be to God for all things! Amen!

Trinity 23 and AIC Bookstore – Part Six

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Ooophs. In A.D. 2025, there is no Trinity 23. On the traditional calendar it is preempted by Sunday Next Before Advent. In 2024 A.D. for reasons I do not remember, I did not provide a Blog post for Trinity 23. In 2025 A.D. it is the final Sunday after Trinity, since Advent begins on Sunday, November 30th. However, you can listen to my Podcast Homily for Trinity 23 or, for a visual version, watch Episode Eight in Trinitytide: the Teaching Season. The Gospel reading for Trinity 23 includes Jesus’ use of the phrase, “Render unto Caesar…” (Matthew 22:15-22). In the video series, the discussion includes another of James Tissot’s remarkable watercolor interpretations of the words of Christ. The Gospel reading for Trinity 23 is the ninth quotation from the Gospel of Matthew in Trinitytide.

For this week’s Blog posting, the focus is on the second of two AIC Bookstore Publications focused on the primary seasons on the Anglican Church Calendar: Easter and Christmas.

The cover image is an 11th C. mosaic, Christ Resurrected (known as the Anastasis in Greek), east wall, Narthex, Hosios Loukas Monastery, Distoma, Greece. Source: Wikipedia Commons. The theological symbolism of the image is discussed in Chapters 2 and 3.

Easter: The Resurrection of Our Lord in Scripture, Art & Christian Tradition is presented in 156 pages. There are 132 illustrations from the 6th C., 9th through 17th C. and 19th through 21st C. The book is divided into six parts, plus a Preface, List of Illustrations and a brief guide to the art of illumination of Scripture. Part One includes discussion and art related to events and prophecies during the three days between Good Friday and Easter Sunday (called the Triduum in Latin), including the “Harrowing of Hades.” This is the period of Jesus’ visit in Hades/Hell that is mentioned in the Apostles’ Creed. A special text box includes the Easter/Paschal sermon of St. John Chrysostom, which is still delivered annually on Holy Saturday in many Eastern Orthodox Churches. Chapter Four in this section is focused on Jesus’ prophetic references to Resurrection in three days.

Part Two is focused on events of the Resurrection recorded for early on Easter Day, according to the accounts in the Gospels of Matthew, Mark, Luke and John. A special text box explains the “Three Marys” tradition regarding the three women at the empty tomb in these Gospel accounts.

Part Three is focused on Post-Resurrection appearances of Jesus Christ, as recorded in the Gospels of Luke and John, including those occurring on Easter evening and the eight days afterward, including accounts of the “doubts” of St. Thomas and his confession; on meeting Apostles on the road to Emmaus and the subsequentmeal at Emmaus; and Jesus with the Apostles at the Sea of Tiberius, uniquely recorded in the Gospel of John.

Part Four is focused on Jesus’ final post-Resurrection appearances, the Great Commission and the Ascension. The text is based on the accounts in the Gospels of Matthew, Mark and Luke, plus The Acts of the Apostles. There are fourteen illustrations of the Ascension depicting the event from both the Western and Eastern Church traditions.

Part Five is focused on music for Easter in both the Western and Eastern Church traditions, including the text of Easter hymns and Psalms; a special text box listing all the seasonal music printed in another AIC Bookstore Publication, The St. Chrysostom Hymnal, which was used at my former parish and which is now available in paperback.

Part Six is focused on Easter traditions both in liturgy and foods and includes images of Easter worship in Kent, Lancashire, St. Agnes Island, and London, England; and in Bucharest, Romania; Kiev, Ukraine; Emmaus-Nicopolis, Israel; and Gomel City, Belarus. For this volume, Corkie Shibley created a recipe for “Empty Tomb Hot Cross Buns.”

Sources for this collection of Christian art include icons, mosaics, frescoes, altarpieces, bas reliefs, tapestries, oil paintings and watercolors; stained glass windows; illustrated Psalters, Pericope Books, Sacramentaries, as well as illustrated Bibles and Gospels produced for the use of both clergy and royalty. The format used in Easter: The Resurrection of Our Lord in Scripture, Art & Christian Tradition is slightly different than in the Christmas volume. For this blog post, there is no image of an inside page, because nearly all the illustrations, for best effect, are printed on full pages placed opposite the actual Scripture text.

This volume, first published in A.D. 2023 and updated at Epiphany A.D. 2024, was written and edited primarily for the education of the laity of the Church; however, clergy from both the Western and Eastern Church traditions may find the Bibliography and the Sources of Illustrations pages useful for further learning and research. I am grateful to the staff at libraries and other archives in England, Europe and the United States and to our donors, who make possible the acquisition of the high-resolution images used in this book. Several individuals who provided exceptional assistance in resolving the many technical issues (resolution, clarity, etc.) are named in the Preface.

Like all the AIC Bookstore Publications, Easter: The Resurrection of Our Lord in Scripture, Art & Christian Tradition is available only through my Amazon Author Central page. Royalties for all the AIC Bookstore Publications are contributed to the AIC. Additional information about pricing and pagination of this and the other AIC Bookstore Publications is found on the AIC Bookstore page.

As always, thank you for your interest and support. Glory be to God for all things! Amen!

Trinity 22 & AIC Bookstore – Pt. 5

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My Fr. Ron’s Blog post for Trinity 22 was posted on October 25th, A.D. 2024. The episode is linked from the Archives column at the right side of the page. I discussed the Collect, based on the late Gregorian Sacramentary (10th C.), St. Paul’s epistle to the congregation at Phillipi (Philippians 1:3-11) and St. Matthew’s account of Jesus’ lesson on the Unforgiving Servant (Matthew 18:21-35) with first half, 17th C. art work by Claude Vignon. These readings were also discussed in Episode Eight in our Christian Education video series, Trinitytide: the Teaching Season. The podcast version of Episode Eight is linked from the Podcast Archive page. Additionally, the Podcast Homily for Morning Prayer on the Twenty-second Sunday after Trinity is also available.

This week’s post continues my focus on the unique books available in the AIC Bookstore, on this occasion focusing on the first of two books on the Church’s two major seasons, Easter and Christmas. Here, near the start of Advent in A.D. 2025, I present more about Christmas: The Nativity of Our Lord in Scripture, Art & Christian Tradition. This resource would be a great gift to any Christian this year. The volume is available only through my Amazon Author Central page.

Cover image, a stained glass interpretation at an unspecified location, copyright Waamel|Dreamstime.com.

The book was first published at Christmas, A.D. 2023. Art work includes 113 illustrations from the 5th to the early 20th C., including mosaics, icons, frescoes, stained glass, paintings, watercolors and two maps: Palestine in the Time of Christ and an 1835 Plan of Jerusalem. This 173-page high-quality paperback is divided into five parts. Part One includes text and commentary on St. Luke’s unique pre-Nativity account (Luke 1). Part Two continues with text and commentary on St. Luke’s version of the actual Nativity and his transition to post-Nativity events (Luke 2). Part Three includes text and commentary on St. Matthew’s version of the Nativity through the flight to and return from Egypt (Matthew 1 & 2). Part Four is focused on two pre-and post-Nativity traditions with art related to The Great “O” Antiphons (for Dec. 18th to 24th) and The Twelve Days of Christmas (with a theme words or phrases for Dec. 25th to Jan 5th). Part Four includes examples from the AIC’s two video and podcast series of the same name. Part Five, Christmas Traditions from around the World, includes discussion and illustrations of gift-giving, Dickens’ A Christmas Carol, Christmas cards, the Three Kings tradition, Christmas music and foods, including Corkie Shibley’s recipe for my grandmother’s Sugar Cookies.

With its unique format and content, this volume will enhance anyone’s personal library of Christian resources. Next time, my focus will be on Easter: The Resurrection of Our Lord in Scripture, Prayer & Christian Tradition.

As always, thank you for your interest and support. Sales of these volumes help keep the Anglican Internet Church’s unique resources available online, mostly free of charge. All book royalties are donated, as received, to the AIC. Glory be to God for all things! Amen!

Trinity 20 & AIC Bookstore – Part 3

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My Fr. Ron’s Blog post for Twentieth Sunday after Trinity was posted on 10/11/2024. In the post I discussed the two changes to the original Gelasian Sacramentary version that were made in 1662 & 1789; St. Paul’s emphasis on his understanding of “joy” in the singing “Psalms, hymns and spiritual songs”; and St.. Matthew’s account of the Parable of the Wedding Feast (Matthew 22:1-14). The post is available using the link for October 2024 in the Archives column.

The same set of readings was discussed and illustrated in Episode Eight in our Christian Education video series, Trinitytide: The Teaching Season. All these episodes include illustrations from our archive of over 3,000 examples of Christian art over the centuries. Another illustration of the Parable of the Wedding Feast is featured in Chapter 22 of The Gospel of Matthew: Annotated & Illustrated, available through my Amazon Author Central page.

Cover art: King David on his harp, stained glass window, Collegiate Church of Notre Dame, Dinant, Belgium. Copyright Jorisvo/Dreamstime.com

This week’s example of works in the AIC Bookstore is The Prayer Book Psalter: History, Text & Commentary (370 pages, six illustrations, including two on the front or back cover). The book brings together both Western Church and Eastern Church interpretations and was intended to answer commonly-asked questions about the Psalter. It can be used as a quick-reference for either clergy or laity.

The text of each Psalm, using the 1928 Book of Common Prayer (1943 U.S. Edition), is followed by commentary from a Christological perspective, where possible using quotations from the ancient fathers of Christianity, including saints Athanasius of Alexandria, Augustine of Hippo, Gregory of Nyssa, James, John Cassian, John Chrysostom, Martin Luther, the Apostles Paul and Peter, and Theodoric of Cyprus. For each Psalm there is a listing of where, if applicable, each Psalm has been used in Christian hymns and songs. The music cross-reference is focused on traditional songs and hymns used not only in the Anglican worship tradition, but also the Baptist, Methodist and Presbyterian traditions.

Each Psalm (see the sample page of Psalm 149, one of the shortest Psalms) is categorized by its type, either Penitential, Passion, Cursing, Messianic, Royal, Hallel and Songs of Ascent; by the traditional understanding of its authorship (David, Sons of Korah; Sons of Asaph (Zaccur, Joseph, Nethaniah and Azariah); Solomon; Moses; Ethan the Ezrahite; and Unknown; and by how and where it is used in the 1928 BCP (Morning Prayer, Evening Prayer, Other); and by its classification in one of the traditional five “Books” of the Psalms in the full text section of the BCP. At the back of the book is a Glossary listing every person or place named in the Psalter, with entries cross-referenced to other Psalms, other Scripture and to other books in the AIC Bookstore. The volume is available exclusively through my Amazon Author Central page.

Next week’s topic will be our other book focused on the Psalms, The Prayer Book Psalter: Picture Book Edition, which features illustrations from the historic Stuttgart Psalter (circa 820 A.D. during the reign of Holy Roman Emperor Charlemagne) and 20 other illustrated editions of the Psalter from the 10th to the 17th C., including the Psalter of Henry the Eighth. The page size is 8.5″ x 8.5″ with the Psalm text set in large type in the Apple Luminari typeface, with illuminated capitals created by Corkie Shibley, and with the Psalm’s title in both English and Latin. The book was produced with the assistance of the Wurttembergische Landesbibliothek, Stuttgart, Germany, the holder of the only known copy of the Stuttgart Psalter. The Stuttgart Psalter is associated with the Blessed Alcuin of York, author of the Collect for Purity in the Anglican Holy Communion liturgy and spiritual advisor and teacher to the Emperor Charlemagne, his family and his royal court, and Abbot of the Abbey of St. Martin, Tours, France.

As always, thank you for your interest and support. Glory be to God for all things! Amen!

Trinity 19 & the AIC Bookstore, Part 2

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My Father Ron’s Blog posting for Trinity 19 was placed online on 10/4/2024. I commented upon the origin of the Collect (Gelasian w/amendment in the 1662 BCP, St. Paul’s discussion of Christian virtues in the Epistle reading (Ephesians 4:17-32) and the Gospel lesson (Matthew 9:1-8, the fifth of nine readings from St. Matthew in Trinitytide). The post is linked within the right column on the Fr. Ron’s Blog page.

This week’s post is focused on two related volumes from the AIC Bookstore. Both books grew out of my local ministry in Richmond, VA and surrounding area. Since our ministry received no financial support from any Anglican jurisdiction, we needed to find ways of reaching people at the lowest possible cost, with newspaper advertising, of doubtful value in any situation, being out of the question.

The original version of Prayers in the Christian Tradition was printed on my office laser printer on 8.5 x 11 letter paper, with four pages on each side. The paper was folded in half on the short axis, then folded again across the long axis, cut into four pages which were then collated and stapled together, with finished pages The completed book fit comfortable into a shirt or suit coat pocket, so that the prayers could be read anytime, anyplace, including lunch break at work, on a bus or subway, waiting in a doctor’s or lawyer’s waiting room. It sold for a mere $5.00, but was most often given to expressing an interest in Anglican worship. The version now available was reformatted into a size compatible with KDP Publishing’s standard book sizes. A new color cover was designed by Corkie Shibley. The volume includes prayers from the 1st to the 20th C. The index of sources include Saints & Blesseds, Bishops & Archbishops; Prayers and Offices (by Name and by Origin); Other People and Places; plus a complete Scripture index divided into Old Testament and New Testament sources.


The second book, Hear Us, O Lord: Daily Prayers for the Laity is divided into three sections: Awesome Prayers to Our Awesome God (which also traces to my earliest ministry in Richmond) which are offered in six sections, based on topic or focus: Praise & Thanksgiving; Protection & Deliverance; Penitence; Righteousness; Songs of Praise; and Other Prayers. Part Two, Little Prayers: Catenae on the Psalms, offers short prayers based on just one Psalm; catanae (meaning short prayers based on Scripture) on single Psalm, and Catanae based on multiple Psalms. Part Three, Daily Prayers for the Laity, was developed based on the traditional Church practice of prayers spoken at fixed times of the day, or the Hours: First Hour (sunrise or 6 AM); Third Hour (9 AM); Sixth Hour (Noon); Ninth Hour (3 PM); Vespers (traditionally 5 PM or local sunset); and Compline. Hours offices have a defined pattern: Invocation; First Prayer (from Scripture); the General Confession; the Lord’s Prayer; followed by a sequence of “Chapters” (two through six) based on a New Testament verse); Antiphons (or verse and response readings; a Psalm reading; and two closing verses and responses. Since no blessings is conferred, these can be said by anyone, layperson or clergy. In my household these said on Sundays when we do not attend for parish worship. This compilation includes a short explanation of the origin of “offices” and are based upon prayers from many Western and Eastern Church traditions including Anglican, Roman Catholic, Syrian Antiochian, and several Eastern European Orthodox traditions, including Russian. Should an ordained person be present, a text for an Absolution and Benediction are included.

Like all the AIC Bookstore Publications, these volumes are printed on demand and sold through my Amazon Author Central page, with all book royalties contributed to the AIC.

As always, thank you for your interest and support. Glory be to God for all things! Amen!

Liturgical Worship: Scripture-based – Part 1

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Earlier this month my Blog post promised additional commentary on the value of liturgical worship, specifically, worship using the 1928 Book of Common Prayer in the Anglican tradition. This is the first entry in the series. More will follow on an unpredictable schedule.

Liturgical worship is practiced in several denominations, especially the Anglican, Roman Catholic, Eastern Orthodox and, to a lesser extent, among some jurisdictions with the Lutheran, Methodist and Presbyterian traditions. The origin of these traditions is derived from early Church worship, both in the Western and Eastern Church jurisdictions. For Anglicans, the “gold standard” is those liturgies derived from Archbishop Thomas Cranmer’s preparation (with assistance from many whose names are not commonly noted) of the 1549 Book of Common Prayer, the first set of liturgies written in the English language. Cranmer found inspiration in liturgies developed on the European continent, especially in the Lutheran Church, but also from the liturgy named in honor of St. John Chrysostom. Prior to the production of the 1549 Book of Common Prayer, Cranmer also wrote the office known as The Litany, or General Supplication, which still appears on pages 54-59 in the 1928 Book of Common Prayer.

Archbishop Cranmer did not compose something new but a working collection of liturgies for Morning Prayer, Evening Prayer, the Litany & the Penitential Office for Ash Wednesday, as well as other offices and collections of prayers for specific occasions. All of these liturgies, offices and prayers have a common characteristic: They are based upon Holy Scripture, both of the Old Testament and the New Testament. For example, the Holy Communion liturgy begins with the Lord’s Prayer and a Collect, commonly called the Collect for Purity, written in the late 8th or early 9th C. by the Blessed Alcuin of York. The Collect sets the tone for the entire liturgy with understandings, both Jewish and Christian, concerning the nature of the God who sees all and knows all. It also serves as a warning against trivializing the meaning of the words that are to follow in the Holy Communion liturgy. It is useful to recall that Theos, a name of God, is the root word of “theology,” means The One Who Sees.

ALMIGHTY God, unto whom all hearts are open,
all desires known, and from whom no secrets are hid;
Cleanse the thoughts of our hearts by the inspiration of thy Holy Spirit,
that we may perfectly love thee, and worthily magnify thy holy Name;
through Christ our Lord. Amen.

Alcuin of York, and his importance in the development of Christian doctrine since the 9th C., is discussed in the Blog posts for Lent 4 and Lent 5.

Other examples of the use of Holy Scripture are the responsive reading of the Ten Commandments, or Decalogue. The full text must be used at least once per month. On other occasions, the clergyman may read the “Summary of the Law,” which is a paraphase of Deuteronomy 6:5 and Leviticus 19:18, and to which Jesus referred on Mark 12:28-34. Christ cited the two Old Testament sources in response to the question by some Scribes regarding which is the most important Commandment.

Another example is the Comfortable Words, which are quotations Matthew 11:28; John 3:16; 1 Timothy 1:15 and 1 John 2:1, 2. These follow the General Confession and Absolution. Yet another is the selection of New Testament and Old Testament verses which may be used during the Offertory, although the most commonly used in the first in the sequence, “Remember the words of the Lord Jesus, how he said, it is more blessed to give than to receive,” based on Acts 20:35.

In Part Two, I will focus on indirect or paraphrases of Scripture which appear in the offices of Morning and Evening Prayer, the Holy Communion liturgy and are provided in other offices for special occasions, ranging from baptisms to funerals.

As always, thank you for your interest and support! Glory be to God for all things! Amen!