Third Sunday after Epiphany, the Conversion of St. Paul and AIC Bookstore-Part 12

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Welcome to my Blog post for Third Sunday after Epiphany, the last of three Sundays following Epiphany Day in A.D. 2026. Sunday, Feb. 1, will mark the beginning of the three “Gesima” Sundays (or Pre-Lent season). The “Gesima” Sundays offer a transition in tone and content before the start of Lent on Sunday, February 22nd.

In A.D. 2026, Sunday, January 25th, is also the appointed fixed day honoring the Conversion of St. Paul, a pivotal event in the history of the Church Universal. Below is a remarkable mosaic depicting the event (left) and its immediate consequences (right), of the blinded St. Paul led away, with Christ in a semi-circle at top right. The Collect for the Conversion of St. Paul refers to Saul/Paul as one who “caused the light of the Gospel to shine throughout the world.” The event and the unique legacy of one of Christianity’s most fervent defenders, is discussed and illustrated in more detail in Episode Five in our Christian Education Video series, The Lives of the Saints, Volume 1 – the 1928 B.C.P. Saints. All sixteen episodes in the series are linked from the Digital Library page. The audio track of Episode Five is linked from the Podcast Archive page.

The Conversion of St. Paul, mosaic, Capella Palatina, Palermo, Sicily, commissioned by the first Norman king of Sicily, Roger II, in 1132 A.D. The mosaics were completed between 1140 and 1170 A.D. Public Domain, World Gallery of Art.

I discuss and illustrate the readings for Third Sunday after Epiphany in Episode Three on our video series, Epiphany: The Manifestation of Christ to the Gentiles. The audio version of the Episode Three is linked from the Podcast Archive page. My Podcast Homily for Epiphany 3 is linked from the Podcast Homilies page. Another Podcast Homily, this one derived from the Psalm readings in Morning Prayer for the day, Psalms 42 and 43, attributed to the Sons of Torah, is linked from the Podcast Homilies-Morning Prayer page. In the Hebrew worship tradition, Psalm 43 was spoken aloud by the priest upon approach to the altar.

The Miracle at Cana, Byzantine mosaic, Outer Narthex, Chora Church, Constantinople/Istanbul, early 14th C. The image is positioned in a pendentive above the Christ Pantokrator image (visible at lower right) over the door to the passage between the Outer and Inner Narthex. © Evren Kalinbacak|Dreamstime.com

For the occasion, Archbishop Cranmer prepared a Collect based upon the Gelasian Sacramentary in a version strongly influenced by the late 8th-early 9th C. translation of the Vulgate Bible by the Blessed Alcuin of York. Alcuin was the author of the Collect for Purity in the 1928 Book of Common Prayer, spiritual advisor to Holy Roman Emperor Charlemagne and teacher of Christianity to the Emperor’s family, and Abbot of the Abbey of St. Martin of Tours in France. The Epistle reading, Romans 12:16-21 is the third of four teachings of St. Paul on the Christian Virtues. The reading ends with the advice to “overcome evil with good.” The Gospel reading, John 2:1-11, is St. John’s account of the Wedding at Cana, or, in St. John’s words, “the beginning of the miracles did Jesus in Cana of Galilee.”

This important symbolic event is honored in the Galilee by several churches claiming to be on the site of, or near the historic location of, the Wedding, including a Greek Orthodox “Wedding” Church in Kfar Kana, which claims to possess two of the jars used in the wedding. The Greek church features an image of the event over its front door. It is near a similar “Wedding Church” owned by the Franciscans. © Gelia|Dreamstime.com.

This week’s focus among the AIC Bookstore Publications is Fr. Ron’s Kitchen Companion. The book evolved out of several sources over several decades, beginning with the first version (produced in the early 1980s for a former employee off to college and, later, for my daughter in her first apartment at college). It emerged in a greatly-expanded form for use by my former parishioners, most of whom were living on limited incomes. The current edition, the 9th, dates to 2024, when all the Bookstore publications were updated. The books was given a new cover and expanded content as part of the celebration of the start of the AIC’s second decade on the web.

The book’s sub-title, is self-explanatory. Inside the volume is a list of essential seasonings, some easily available, some which must be ordered from Amazon or other vendors. It is what I label as a backwards cookbook, with the recipes, grouped by protein source, organized to help decide what to do with a particular ingredient; examples: Beef: steak? stewed? ground? skewered? The book is worth the purchase price based on just a few key recipes, including my time-tested recipes for Classic Southern Pot Roast, Hawaiian “Mochi” Chicken and Byzantine Eggplant Moussaka. I hope to produce an updated version of the ingredients list and some new recipes later in A.D. 2026. The revised version also would add sources for some of the Hawaiian-sourced seasonings discovered during or after the trip my wife and I took to Maui at mid-year A.D. 2025. The cover image was arranged and photographed by Corinne (Corkie) Shibley.

As always, thank you for your interest and support. Glory be to God for all things.

Third Sunday after Epiphany

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For the Collect for Third Sunday after Epiphany, for the 1549 Book of Common Prayer, Archbishop Thomas Cranmer selected a short prayer adapted by fellow Englishman the Blessed Alcuin of York from an original in the Gelasian Sacramentary. Alcuin was the editor of the updated version of the Vulgate Bible during the adminstration of Holy Roman Emperor Charlemagne. The theme is that Almighty God is the source for any protection from the dangers of the world. In the Nicene Creed, Christ sits at the “right hand” of the Father.

ALMIGHTY and everlasting God, mercifully look upon our infirmities, and in all our dangers and necessities,
stretch forth thy right hand to help and defend us; through Jesus Christ our Lord. Amen.

The Epistle reading, Romans 12:16-21, takes up where St. Paul left off in verses 6-15 from the Second Sunday after Epiphany. He continues his version of one of earliest lists of Christian virtues, here adding humility, tolerance, forbearance agains the temptation to seek vengeance, and, finally, overcoming evil with good. As noted last week, the list of Christian virtues was fully developed in the Western Church tradition by the 7th and 8th C.

The Wedding at Cana, stained glass window by Franz Mayer of Munich, 1929, Upper Nave, South Wall, St. Joseph’s Villa Chapel, Richmond, VA , from Painting on Light: the Stained Glass Windows of St. Joseph’s Villa Chapel.

The Gospel reading, John 2:2-11, is the Evangelist’s unique account of the making of water into wine at the Wedding at Cana. St. John made this incident the first of seven “signs”in the Gospel of John of Jesus’ divinity (from the Greek semeion, Strong’s Greek Word # 4592, which is translated as “miracles” in the King James Version). In the miraculous conversion of water into wine, St. John observed that Jesus “manifested His glory; and his disciples believed in Him.”

The Collect, Epistle and Gospel readings for Third Sunday after Epiphany are discussed in Episode Three in the AIC Video series, Epiphany: the Manifestation of Christ to the Gentiles. The stained glass window book mentioned in the image credit is available through my Amazon Author Central page. Additional information about the book is found on the AIC Bookstore page. My Podcast Homily for Third Sunday after Epiphany is linked from the Podcast Homilies page.

I regret to note that I have fallen behind in the plan to complete the newest two episodes in our video series, The War on Christianity, during January. With good luck I will be able to complete the work during February. As always, thank you for your interest and support. Glory be to God for all things! Amen!