A Correction & Plans for A.D. 2025

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Sharp-eyed readers will have noticed the error in the entry for the final Sunday in Christmastide. I did not see it myself until I sat down in church on Sunday. I suspending writing on Dec. 26th. Call it a “senior moment” that when writing was resumed for the last Sunday in the season it was the Collect, Epistle and Gospel readings for First Sunday after Christmas Day that were posted instead of the later Second Sunday after Christmas Day. Apologies.

Following review of all the blog posts for 2024 A.D., for the new year 2025 A.D. I’ve decided to continue with the old style of commentary on the Collect, Epistle and Gospel (C/E/G) readings for the seasons of Epiphany, Gesima, Lent & Easter and for Whitsunday. That will take readers/site visitors to the point in which C/E/G commentaries were begun in 2024 A.D. with the start of Trinitytide.

During these cold winter days of late December and early January, I have updated the AIC image database, now totaling over 2800 entries. All the uses in this Blog have now been noted in the Excel file. Later this month I expect to start work on the two remaining videos in the War on Christianity series. These two episodes will be focused on practical solutions for Christians living in an anti-Christian world.

Thanks as always for your interest and support. Glory be to God for all things! Amen!

Epiphany Eve (First Sunday after Christmas)

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Welcome to this first issue of Fr. Ron’s Blog in A.D. 2025. This Sunday, January 5th, has multiple distinctions. It is a) the eve of Epiphany, b) the First Sunday after Christmas and c) the Twelfth Day of Christmas. All twelve episodes of our video series, The Twelve Days of Christmas, are linked from the Welcome page and the Digital Library page. Podcast versions are linked from the Podcast Archive page.

In this week’s Blog post I discuss the Collect, Epistle and Gospel readings for this final Sunday in Christmastide, reserving discussion of Epiphany season, which begins on Monday, Jan. 6th, for next week’s post. My podcast homily for First Sunday after Christmas is linked from the Podcast Homilies page.

The Collect for First Sunday after Christmas Day in the 1928 Book of Common Prayer is not one which Archbishop Cranmer adapted from a Roman Catholic sacramentary. An original composition by Archbishop Thomas Cranmer for the 1549 Book of Common Prayer, it is the same Collect printed as the first of two Collects for Christmas Day. Scholars theorize that this unusual duplicate usage was intended to increase the likelihood that it would be read at least once during the busy Christmas season. The Collect expresses many concepts which are central to Anglican theology. My choice of illustrations from Christian art is one of my personal favorites. I use it on my new Mac Book Pro in the “Start” page.

The Nativity of Our Lord, mosaic, south wall, Nave, Capella Palatina, Palermo, Sicily. The cathedral was begun under the patronage of Roger II, the first Norman King of Sicily, in 1132 A.D. and was dedicated on Palm Sunday, 1140 A.D. The mosaics were added between 1140 and 1170 A.D. The legends jn the mosaic are written in Koine Greek, commonly known as New Testament Greek. The York Project: 10,000 Masterworks. Public Domain. Image lightened in Photoshop.

ALMIGHTY GOD, who hast given us thy only-begotten Son to take our nature upon him,
and as at this time to be born of a pure virgin; Grant that we being regenerate,
and made thy children by adoption and grace, may daily be renewed by thy Holy Spirit;
through the same our Lord Jesus Christ, who liveth and reigneth with thee and the same Spirit ever,
one God, world without end. Amen.

This image of the Nativity mosaic was used as Illustration No. 8 focused on “Angels in the Nativity Accounts,” in the AIC Bookstore Publication, Christmastide: The Nativity of Our Lord, available using the links to my Amazon Author Central page. It also appears in the AIC Video series, The Twelve Days of Christmas, in the episode for First Day of Christmas – Dec. 25th (linked from the Welcome and Digital Library pages).

The Epistle reading, Galatians 4:1-7, is an essay by St. Paul’s on the theological concept of sonship and adoption by grace to which Archbishop Cranmer referred in the Collect for the occasion. After alluding to the context of these events being part of God the Father’s plan (“In the fulness of time”), St. Paul wrote in verses 4b and 5: “God sent forth His Son, born of a woman, born under the law, to redeem those who were under the law, that we might receive adoption as sons.”

The Gospel lesson, Matthew 1:18-25, is St. Matthew’s account of the Nativity of Christ, one of the sources for the mosaic shown above. The account follows St. Matthew’s genealogy flowing through the mostly male line of Jewish kings and includes his account of the angelic dream in which St. Joseph was reassured concerning the Blessed Virgin Mary and emphasizes St. Matthew’s theme of the life of Christ as fulfillment of Old Testament prophecy. I discuss and illustrate all three dream sequences of Matthew in Part Three, Christmas: The Nativity of Our Lord, available using the link to my Amazon Author Central page.

As always, thank you for your interest and support. Glory be to God for all things.

Merry Christmas

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I’m taking some time off and invite you to view any of our Christmas and post-Christmas videos using the links on the Welcome page, the Digital Library page and any of the links at the top and bottom of all pages. If you’d prefer to. listen, you’ll use the links on the Podcast Archive and Podcast Homilies pages.

Again, as always, thank you for your interest and support. In early 2025 A.D. there will be two new episodes in the War on Christianity video series. ‘

Glory be to God for all things! Amen!

Fourth Sunday in Advent & Bonus Content

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For this final Sunday in Advent season I am passing up on the usual commentary on the Collect, Epistle & Gospel readings. Viewers can access my traditional commentary on the Collect and the readings in Episode Two of the AIC Seasonal Video series, Advent: A Season of Penitence and Preparation, and in my Podcast Homily for Fourth Sunday in Advent.   There are links to the Video and Podcast on the Welcome page and the Digital Library page. The 12th C. frieze below (related to the Gospel reading, John 1:19-28) was used as Illustration No. 17 in The Gospel of John: Annotated & Illustrated, which is available using the link to my Amazon Author Central page.

John the Baptist Baptizing a Man in a Tub, detail, Scene 1 of 5, Recto, parchment frieze of Scenes in the Life of John the Baptist, 4th Qtr., 12th C., Alsace, Ms. Additional 42497, British Library, London, England. The frieze was acquired by the British Library from a private collection in Paris, France, 1931.

Instead of the usual kind of posts, this week I offer those seeking relief from the anti-Christian world of the 21st Century. Some years ago, when the Family Channel was just launched on cable systems, Hallmark produced many excellent videos and DVDs began to replace CDs, VHS and other media, my wife and I began collecting what we felt were the best of the Christmas-themed videos. Then and now, beginning on Thanksgiving Day and ending on Epiphany Eve, Jan. 5th, we watch these at home using my Epson LCD projector tied to my Mac. We started with some classic Christmas videos: Miracle on Thirty-four Street, with a young Maureen O’Hara, John Payne, Edmund Gwenn (as Santa), William Frawley and, in her first film, Natalie Wood (black & white version, 1947); Christmas in Connecticut, with Barbara Stanwyck, Dennis Morgan, Sidney Greenstreet, S. K. Sakhal (B&W, 1945); It Happened on Fifth Avenue, with Gale Storm, Dan DeFore, Ann Harding & Reginald Gardiner (B&W, 1947); A Christmas Wish, with Jimmy Durante (1950, colorized in 2003 edition) and Frank Capra’s amazing It’s a Wonderful Life, with Jimmy Stewart, Donna Reed, Lionel Barrymore and Beulah Bond (B&W, 1946).

We moved on over the years to what I call “modern classics,” including some Hallmark shows, including Angels Sing, with Harry Connick, Jr, Lyle Lovett, Kris Kristofferson and Willie Nelson (Color, 2013); A Boyfriend for Christmas, with Charles Durning’s best performance as Santa (Color, 2005); A Season for Miracles, with Laura Dern, Patty Duke, Lynn Redgrave (Color, 1999); The Spirit of Christmas (Color, 2015); Christmas in Paradise (Color, 2007); The Christmas Card, with Ed Asner (Color, 2006); Unlikely Angel, starring Dolly Parton (Color, 1996); Prancer, with Sam Elliott, Cloris Leachman & Abe Vigoda (Color, 1989) and its sequel, Prancer Returns, with John Corbett, Stacy Edwards, Michael O’Keefe and Jack Palance (Color. 2001); The Christmas Box, with Richard Thomas, Maureen O’Hara and Annette O’Toole, & its prequel, Timepiece, with Kevin Kilner, James Earl Jones, Ellen Burstyn & Naomi Watts (Color, 1998 & 2003); I Saw Mommy Kissing Santa Claus, with child stars Dylan & Cole Sprouse (Color, 2001); Christmas Child, with William R. Moses, Steven C. Chapman & Megan Follows (Color, 2004); The Christmas Wish, with Debbie Reynolds and Neil Patrick Harris (Color, 1998); The Most Wonderful Time of the Year, with Henry Winkler, Brooke Burns and Warren Christie (Color, 2008); A Christmas Visitor, with William Devane, Meredith Baxter, Dean McDermott and Reagan Pasternak (Color, 2005); the original All I Want for Christmas, with Harley Jane Kozak, Ethan Randall, Leslie Nielsen (as Santa Claus) and Lauren Bacall (Color, 1991) and its more recent remake by the same name with Gail O’Grady, Jimmy Jack Pinchak, Robert Mailhouse (Color, 2007).

Others movies for the season include Clive Donner’s classic modern version of the Charles Dickens classic, A Christmas Carol, filmed in Shrewsbury, England, starring George C. Scott as Ebenezer Scrooge (Color, 1984) and Christmas Angel, with Timothy Spall, Celia Imre, Brenda Blethyn and Joseph Phillips (Color, 2013); Silver Bells, with Anne Heche and Tate Donovan (Color, 1998); and The Christmas Shoes, with Rob Lowe, Max Morrow, Kimberly Williams, Dorian Harewood, Maria Del Mar; Borrowed Hearts (Color, 2012). And just this week I found sources for three other modern videos now out of product and which have been very hard to find: Christmas Every Day, with former Virginia Governor George Allen playing a walk-on part and young actor Eric Von Detten; Crazy for Christmas, with the late Howard Hesseman (Dr. Johnny Fever of WKRP in Cincinnati) and The Christmas List.

From the AIC online ministry, I wish you all a Merry Christmas. I pray for your safe travel to the church of your choice during this Christmas season.

Glory be to God for All Things! Amen!

Third Sunday in Advent

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Unlike the Collects for the first two Sundays in Advent, the Collect for Third Sunday in Advent is not an original composition by Archbishop Thomas Cranmer for the 1549 Book of Common Prayer. Just in case readers might not have seen it, here is the Archbishop’s unusually short original composition.peosu

LORD, we beseech thee, give ear to our prayers,
and by thy gracious visitation lighten the darkness
of our heart, by our Lord Jesus Christ.

For the 1662 Book of Common Prayer, published after the restoration of the monarchy, a new Collect was produced with a clearer focus on the primary themes of Advent. It places greatly emphasis on words derived from the appointed Epistle reading and the second major theme of Cranmer’s first two Collects for Advent, that is, the promised Second Coming in Christ in judgment. In a nod toward the innovations of Archbishop Cranmer, the revisers introduced a theme from his responses to the first nine Commandments in the Decalogue in the 1549 B.C.P. Holy Communion liturgy: “incline our hearts…” and the response to the Tenth Commandment: “write all these thy laws in our hearts…” Prayer Book scholar Massey Shepherd notes that the preamble includes a rare for the B.C.P. example of direct address to the Lord Jesus Christ and that the “ministers and stewards of thy mysteries” refers to the clergy and bishops of the Church in the role of custodians of the heritage handed down from the Apostles.

O LORD Jesus Christ, who at thy first coming didst send thy messenger to prepare thy way before thee;
Grant that the ministers and stewards of thy mysteries may likewise so prepare and make ready thy way,
by turning the hearts of the disobedient to the wisdom of the just, that at thy second coming to judge the
world we may be found an acceptable people in thy sight, who livest and reignest with the Father and the
Holy Spirit ever,* one God, world without end. Amen.

The Epistle reading, 1 Corinthians 4:1-5, repeats the phrase “mysteries” from the Collect. It includes St. Paul defense of himself against accusations from some members of the congregation at Corinth. St. Paul also mentions “mysteries” in Romans 16:25.

Christ Meets John the Baptist and His Followers, illumination in colors and gold on parchment, the fourth of five scenes on the front (Recto) side of a parchment frieze, with four additional scenes on the reverse (Vers0) side, 4th Qtr., 12th C.; Ms. Additional 42497, Recto, British Library, London, England. The images at the left are part of the second scene, illustrating the naming of Elizabeth. John the Baptist is depicted in a humble, crude green garment quite different from the costume of his followers. The document was acquired by the British Library in 1931 from a private collection in Paris, France.

The Gospel reading, Matthew 11:2-10, goes backward in time to about 28 A.D., being St. Matthew’s account of Jesus’ earliest references to John the Baptist. Followers of John want to know “Are you the Coming One or do we look for another?” (Matthew 1:3). Jesus refers to John in the context of the prophecy of Malachi 3:1. One of the major themes of St. Matthew’s Gospel is that Christ is the fulfillment of Old Testament prophecy.

Other AIC Resources on the topics in the Blog post are: The Collect, Epistle and Gospel readings for Third Sunday in Advent, commonly known as Gaudete Sunday, from the Latin gaudere (rejoice), are discussed and illustrated in Episode Two of our Christian Education Video series, Advent: A Season of Penitence and Preparation. My Podcast Homily on the theme, Rejoice in the Love of God, is linked here and from the Podcast Homilies page. Archbishop Cranmer’s understanding of the concept of taking the Commandents and the teachings of the Church Universal into the heart is explored further in our Bookstore Publication, Christian Spirituality: an Anglican Perspective, pp. 8-13, and the Gospel reading for Third Sunday in Advent is discussed and illustrated in The Gospel of Matthew: Annotated & Illustrated, both available through my Amazon Author Central page.

Additional AIC Resources for days during the week following Third Sunday in Advent include the first four of seven episodes in our Seasonal Video series, The Great “O” Antiphons, based on a 12th C. hymn, with one episode for each of the days from Dec. 18th through Dec. 24th.

December 18th – O Sapientia
December 19th – O Adonai
December 20th – O Radix Jesse
December 21st – O Clavis David

As ever, thank you for your interest and support. The AIC web site remains a reliable resource for teaching and study materials based on traditional understanding of Christian doctrine. Glory be to God for all things! Amen!

Second Sunday in Advent

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For Second Sunday in Advent Archbishop Thomas Cranmer created a new Collect in which he stressed themes of the new English Church, which had endorsed the effort to create a complete English language Bible. The “Great Bible of 1539,” commonly called the Coverdale Bible, printed in Europe under the authority of the Church of England, made the Old and New Testaments available in the common language of the English people. Whether the pr0ject ever achieved the stated and lofty objective of putting a copy in every Church in England is debatable. Cranmer’s new Collect begins with the only reference in the Book of Common Prayer to God the Father by the title Blessed Lord. In it the Archbishop imposes upon every Christian a duty, against all the forces allied against them, to read and study and contemplate internally the meaning of the words of the Bible and the true message of the new season of Advent. His phrase, “patience and comfort” is an adaptation of Romans 15:4, which is part of the Epistle reading for the day.

BLESSED Lord, who hast caused all holy Scriptures to be written for our learning;
Grant that we may in such wise hear them, read, mark, learn and inwardly digest them,
that by patience and comfort of thy holy Word, we may embrace, and ever hold fast,
the blessed hope of everlasting life, which thou hast given us in our Saviour Jesus Christ. Amen.

God the Father and God the Son, miniature illumination in tempera and gold on parchment, Oxford Psalter, 1st Qtr., 13th C. before 1200 A.D., Ms. Royal 1 D X, f. 98, British Library, London, England. This represents an interesting way of avoiding the early Church prohibition against images of God the Father by showing them together as duplicate images of Jesus Christ (“He who has seen me has seen the Father”). John 14:9 NKJV.


The Archbishop’s selection for the Epistle, Romans 15:4-13, especially verses 5, 6 and 7 (“Now the God of patience and consolation” through “even the Father of our Lord Jesus Christ,” was part of St. Paul’s plea to both Jewish and Gentile Christians for unity in the common faith. Bible scholars have noted that in verses 9-12 St. Paul quotes from the four “pillars” of Judaism: the Law (the Pentateuch, the first five books of the Old Testament), the Histories, the Psalms and the Prophets. This system of organizing the Old Testament into four parts is discussed and illustrated in Part One, The Writing Prophets of the Old Testament, available at my Amazon Author Central page.

Christ in Majesty, illumination in colors and gold on parchment, Codex Amiatinus, folio 796v, made at the Benedictine monastery, Wearmouth-Barrow, Northumbria, England, circa 700 A.D. for an edition of the Vulgate Bible. The Codex has been held at the Laurentian Library, Florence, Italy, since 1786. The four evangelists are depicted in the corners of the image. The central image shows Christ seated between two archangels, likely Gabriel and Michael. Christ in Majesty is rendered in Latin as Maiestas Domini 

The Gospel reading, Luke 21:25-33, includes reference to details of the promised Second Coming and the Parable of the Fig Tree. The concept of Christ coming in clouds of power and glory is the basis for the images known in the Western Church as “Christ in Majesty.” In the Byzantine/Eastern Church tradition, a related concept, expressed in art depicting Christ enthroned, is known as “Christ Pantokrator,” literally, Ruler of the Universe. Both versions often depict visual understandings of “signs” (verses 25-26) and “in a cloud” (verses 27-28). I discuss the reading in the context on my Second Sunday in Advent homily theme of “Fire of Judgment” in my Podcast Homily for Second Sunday in Advent. In the AIC Christian Education Video on Advent season, the readings are discussed in the episode for First and Second Sundays in Advent. The “fire of judgment” is a common theme in both the Old and New Testaments. The word “fire” is referred to 53 times in the New King James text. Two excellent examples are Psalm 97:3 in which “fire” goes before the Lord and Ps. 104:4 in which His ministers are called a “holy fire.”

In addition to these seasonal Blog posts I have been working on improvements to several parts of this site. My objective is to improve site navigation by providing internal links. The changes start at the bottom of the Home/Welcome page in the LEARN YOUR WAY section. In addition to these adjustments I call your attention to additional upcoming seasonal videos. For the final seven days of Advent (Dec. 18th to Dec. 24th) we will provide Home page links to The Great “O” Antiphons series and Lessons and Carols for Christmas Eve. Just before Christmas Day I will provide active links to our Christmas season series (3 episodes) and the Twelve Days of Christmas series for Dec. 25th through Jan. 5th.

As always, thank you for your interest and support. We do appreciate those of you who have become followers/subscribers to Fr. Ron’s Blog. Glory be to God for all things! Amen!

First Sunday in Advent

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In the Anglican worship tradition, First Sunday in Advent marks the start of a new Church Year, unrelated to the traditional Western calendar and the Roman Catholic tradition in which years begin on January 1. For the occasion Archbishop Thomas Cranmer composed a new Collect into which he incorporated the details based on the theology of the Pauline epistles (Romans 13:12; Ephesians 6:10-20) and the Evangelists John and Luke (John 1:1-5; Luke 2:1-20). In this new Collect, the first Protestant Archbishop of Canterbury emphasized the dual themes of Advent season: Preparation – not just for one event, the birth of Christ our Saviour – but also for His promised coming again. In the AIC Bookstore Publication, Christian Spirituality: an Anglican Perspective, I offered several examples of St. Paul’s unique understanding of “spiritual warfare” using martial terms, such as “armor of light.” The Archbishop also chose to emphasize the humble manner in which the Son of God entered the human world. The book, like all the AIC Bookstore Publications, is available through my Amazon Author Central page. Note that in the English tradition, “quick,” a word no longer in common usage, refers to those currently alive and thus applies no matter the timing of the Second Coming.

ALMIGHTY God, give us grace that we may cast away the works of darkness
and put upon us the armour of light, now in the time of this mortal life,
in which thy son Jesus Christ came to visit us in great humility;
that in the last day, when he shall come again in his glorious majesty
to judge both the quick and the dead, we may rise to the life immortal,
through him who liveth and reigneth with thee and the Holy Ghost,
now and ever. Amen.

Instead of focusing on the appointed readings (Romans 13:8-14; Matthew 21:1-13) or engaging in the timeless and pointless debate over the decision of the Prayer Books authors to use the Gospel account of the Triumphal Entry into Jerusalem on First Sunday in Advent instead of Palm Sunday, the focus here is on possible homily themes for First Sunday in Advent plus details and music common in Anglican celebrations of the season of Advent.

My Podcast Homily for First Sunday in Advent is The Coming of the Light, the first of four themed Homilies for Advent Season. In other AIC rescources, the AIC Christian Education Video series on Advent, the First and Second Sunday in Advent are discussed and illustrated in Episode One.

Chi Rho and Wreath, bas relief on a lidless sarcophagus, circa 360 A.D. (excavated circa 1817-1821), Museo Pio Christiano (Vatican Museum), Rome, Italy. Public domain.

Advent is not Christmas, nor an abbreviated version of Christmas. In traditional Anglican parishes, the season is celebrated first by what is commonly known and the “greening” of the altar. This refers not only to the addition of seasonal greenery but also the avoidance of commercial products. In the most traditional parishes, the “greening” is accomplished either directly by parishioners. To avoid violating the tradition of not using Christmas decorations before Christmas Eve, many parishes use chrismons, which are symbols of Christian themes. In the illustration above one can see the Chi Rho symbol, in this case placed inside a wreath. Traditionally, Christmas-based hymns and carols are not used until Christmas Eve, when the Lessons and Carols for Christmas Eve office is read and sung This service will be discussed in association with the blog post for Fourth Sunday in Advent. The liturgical color for Advent season is the same penitential purple also used during Lent.

In the post for the Twenty-fifth Sunday after Trinity, I explained that Advent is fixed feast which always begins on the Sunday closest to the Feast Day of St. Andrew, Nov. 30. This means that the earlier possible date for First Sunday in Advent is Nov. 27th and the latest possible date is Dec. 3rd. During Advent season it is traditional for Anglican parishes to display an Advent Wreath, which features five candles, four around the outer ring and a larger central candle. Three of the four in the ring are purple, with the fourth, reserved for the Fourth Sunday in Advent, is white. The late Archdeacon of the United Episcopal Church of North America, the Rev. George McClellan, composed an Advent Wreath Ceremony with themed readings and prayers for each of the four Sunday in Advent. In Fr. George’s memory, I used his text in the AIC Bookstore Publication, Occasional Services for Anglican Worship. In another AIC Bookstore Publication, The St. Chrysostom Hymnal, I included several traditional hymns suitable of use during Advent. Hymn 3 is Lift Up Your Heads, Ye Mighty Gates (George Weisel, 1642 A.D.), Hymn 4 is The Advent of Our King (Charles Coffin, 1786 A.D.) and Hymn 8 is O Word That Goest Forth on High (Latin hymn, 7th C.). Both books are also available through my Amazon Author Central page.

As always, thank you for your interest and support. Glory be to God for all things! Amen!

Sunday Next Before Advent

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First, I must apologize for last week’s error in the readings for Twenty-fifth Sunday after Trinity, when the Collect, Epistle and Gospel readings should have been the same as the Sixth Sunday after Epiphany instead of the Fifth Sunday after Trinity.

Trinitytide, the longest season on the Anglican Church Calendar, finally comes to an end with Sunday Next before Advent. In the 1892 Book of Common Prayer the occasion was labelled Twenty-fifth Sunday after Trinity. It is commonly known as “Stir-up Sunday,” a label based upon Archbishop Cranmer’s adaptation of a “Daily” prayer from the Gregorian Sacramentary as the Collect for the Day. Church historians suggest that the “stir up” phrase in the Gregorian prayers was inspired by the writings of the Apostles Paul (2 Timothy 1:6) and Peter (2 Peter 1:13; 3:1).

STIR up, we beseech thee, O Lord, the wills of thy faithful people;
that they, plenteously bringing forth the fruit of good works,
may by thee be plenteously rewarded; through Jesus Christ our Lord. Amen.

For Sunday Next before Advent, the first reading, known as a “for the Epistle” reading, is Jeremiah 23:5-8, a prophecy of the coming of a “righteous Branch” in the line of descent from King David and under whom the people are promised “judgment and justice in the earth.” The prophecy uses all capital letters in the spelling of prophesied Messiah: THE LORD OF OUR RIGHTEOUSNESS. Verse 5 is read as the Second Chapter (of three) in the traditional Anglican prayers for Third Hour in the AIC Bookstore Publication, Hear Us, O Lord: Daily Prayers for the Laity, available through my Amazon Author Central page.

The Gospel reading, John 6:5-14, is the evangelist’s account of the miraculous Feeding of the 5,000, which in extended form (using verses 1-14) is also the reading for Fourth Sunday in Lent. It is illustrated here in one of James Tissot’s historical style watercolors in which the artist captures the enormous scale of the event with details of the audience and the local geography.

Feeding the 5,000, opaque watercolor over graphite on gray wove paper, James Tissot, one of over 300 images in his Life of Christ scenes, 1886-1894, Brooklyn Museum, Brooklyn, NY.

As always, thank you for your interest and support. Glory be to God for all things! Amen!

Twenty-fifth Sunday after Trinity

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The extended celebration of Trinitytide: The Teaching Season nears its end with Twenty-fifth Sunday after Trinity. The fact that there are 25 Sundays after Trinity in A.D. 2024 owes to the variability of the calendar, which is determined by the date of Easter. Here’s a brief primer on how this works. Advent season, which marks the start of a new Church Year, always begins with First Sunday in Advent, which is always on the Sunday closest to Nov. 30, the Feast Day of St. Andrew. This means there will always be four Sundays in Advent coming before Christmas Day on December 25th. The other “signpost” which affects the Calendar is the moveable date of Easter. In the Western Church, Easter always falls on the first Sunday after the first full moon following the Spring Equinox (March 21st). A different system, created at the Council of Nicea in 325 A.D., is used in the Eastern Church, in which the date of Easter cannot be set until the senior Rabbi at Jerusalem establishes the date of Passover. The setting of the date of Easter determines the placement of Septuagesima Sunday, which is always the ninth Sunday before Easter. The earliest possible date for Septuagesima Sunday is January 18th. The establishment of Septuagesima Sunday then determines the number of Sundays after Epiphany, which can be as few as one or as many as six. In the small type footnote on page 224 of the 1928 B.C.P., readers can find the complicated formula for adding Sundays to Trinitytide in years in those years in which Easter comes early. All that said, these rules are the reason that there are Twenty-five Sundays after Trinity in A.D. 2024. There. Doesn’t that make you feel better!

The Collect for Twenty-fifth Sunday after Trinity is the same collect used for Fifth Sunday after Epiphany (again, see p. 244 of the B.C.P.). It is another adaptation by Archbishop Cranmer from the Gregorian Sacramentary, produced much later than his lifetime but named in honor of Pope Gregory the Great. In Archbishop Cranmer’s decidedly poetic text, retains the prayers for both the Church (institutionally) and the members of the Church (broadly) were added and also the Gregorian theme of the Almighty Lord who governs and defends the Church.

O LORD, we beseech thee to keep thy Church and household continually in thy true religion;
that they who do lean up0n the hope of thy heavenly grace
may evermore be defended by thy mighty power; through Jesus Christ our Lord. Amen.

Opening page, Byzantine illumination in tempera and gold on parchment, Epistle to the C0lossians, Greek script, with St. Paul and St. Timothy set into text of Colossians 1:1-5, early 12th C., Acts and Epistles of the Apostles, Ms. W.533, Folio 247v, Walters Art Museum, Baltimore, MD. CC by NC-SA 3.0.

The Epistle reading, Colossians 3:12-17, includes St. Paul’s list of the Christian virtues, including, mercy, kindness, humility, meekness, long-suffering, forgiveness, and love. St. Paul was the first to list them and his understanding was expanded and interpreted by many of the monastic athers of the early Church. The first inclusive list appeared in The Ladder of Divine Ascent, written in the 6th C. by John Climacus, abbott of the new monastery of St. Catherine in Sinai under the patronage of the Byzantine emperor Justinian. In the 7th C., under Gregory the Great the list was expanded to include “contrary virtues,” a list of sins which are the opposite of the virtues. I discuss the concept of the Christian virtues in the VIRTUE(S) and SIN entries in the AIC Bookstore Publication, Layman’s Lexicon: A Handbook of Scriptural, Theological & Liturgical Terms, available through my Amazon Author Central page. Royalties from this and the other AIC Bookstore Publications are contributed as received to the AIC.

John Climacus, illumination in tempera and gold on parchment, 12th C. Note tha hand of God in the upper right corner, implying the Almighty as the source of St. John’s inspired writings. Freer Gallery, Washington, D.C. Public domain.

The Gospel reading, Matthew 13:24-30, is the the Parable of the Wheat and the Tares. The parable was spoken in the “Kingdom Parables” in Chapter 13. I illustrated the parable with a circa 1540 illumination produced for a Lutheran church in France in The Gospel of Matthew: Annotated & Illustrated, available as noted above through my Amazon Author Central page.

As always, thank you for your interest and support. Glory be to God for all things!

Twenty-fourth Sunday after Trinity

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Apologies to followers of this site for absence from Fr. Ron’s Blog last week. My wife and I were travelling to visit our son and his family, an 8+ hours trip down and 8+ more on the way back. Twenty-fourth Sunday after Trinity is the final Sunday with a unique appointed Collect, Epistle and Gospel reading. Since this year there are more than twenty-four Sundays after Trinity it is not the last set of readings. The 1928 B.C.P. has provisions for transferring readings from the final Sundays after Epiphany in years when the calendar has fewer Sundays leading up to Easter. I discuss the complicated rules in Episode Nine in the AIC video series, Trinitytide: The Teaching Season. These will be discussed next week.

The Collect for Twenty-fourth Sunday after Trinity was adapted Archbishop Thomas Cranmer for the first Anglican Book of Common Prayer, published in 1549 A.D. in time for Whitsunday and Trinitytide. The collect was assembled from the collection of prayers for Morning and Evening prayers in the Leonine and Gregorian Sacramentaries, two of the three primary Sacramentaries of the Roman Catholic Church. The common theme continues to be the merciful nature of God the Father and the need for his continual presence in the lives of sinful mankind. A similar prayer was used as the Sixth Prayer in the office of Sixth Hour in our publication. Hear Us, O Lord: Daily Prayers for the Laity, available through my Amazon Author Central page.

LORD, we beseech thee, absolve thy people from their offences;
that through thy bountiful goodness we may all be delivered from the bands of those sins,
which by our frailty we have committed. Grant this O heavenly Father,
for the sake of Jesus Christ, our blessed Lord and Saviour. Amen.

The Epistle reading, Colossians 1:3-12, an advance to the next in the canonical epistles of St. Paul, is a letter to the congregation at Colossae in Asia Minor. The church at Colossae was founded not by St. Paul himself but by his associate, Epaphras. There is no record of St. Paul having visited Colossae. The Apostle to the Gentiles uses spiritual-minded language to both congratulate the Christians at Colossae for their confession of faith and reminds them always of “giving thanks to the Father who has qualifed us to be partakers of the inheritance of the saints in the light.”

Raising the Daughter of Jairus, opaque watercolor over graphite on gray wove paper, part of a series of Scenes in the Life of Christ, James Tissot, 1886-1894, Brooklyn Museum, Brooklyn, NY. Tissot’s historical-style visualizations of Scriptural scenes followed several years of research into clothing styles of the 1st C. and his many visits to the Holy Land.

The Gospel reading, Matthew 9:18-26, the final reading from the Gospel of Matthew, is a record of the Raising of the Daughter of Jairus and the healing of a woman with a blood disorder, also recounted, with different detail, in Mark 5:21-43 and Luke 8:40-50. The scene was one of the favorite Gospel accounts for use in illuminated Gospels and pericope books (which contain only verses used in a liturgy) in the 8th to 12th C. and later in stained glass windows and, even later, in a famous late 19th C. watercolor by James Tissot. The Tissot watercolor was used as Illustration No. 60 in our publication, The Gospel of Matthew: Annotated & Illustrated. A 12th C. illumination and a 20th C. stained glass window by Franz Mayer of Munich, both based on St. Luke’s account are, respestively, Illustration N0. 33 and Illustration No. 34 in The Gospel of Luke: Annotated & Illustrated. The stained glass window is also used in Paintings on Light: the Stained Glass Windows of St. Joseph’s Villa Chapel. As noted above, all AIC Bookstore Publications are available through my Amazon Author Central page.

As always, thanks you for your interest and support. Glory be to God for all things! Amen!