Last week I completed and uploaded to the AIC’s You Tube and Podbean channels all the remaining episodes in The Lives of the Saints – Second Series. All thirty-one episodes are now linked from the Digital Library (for the videos) and the Podcast Archive (for the podcasts) pages at www.anglicaninternetchurch.net. I’ve made several changes to the appearance and organization of the site, hopefully making it easier to find the electronic and print resources visitors are looking for.
Getting the project to completion allows me to focus the rest of A.D. 2017 and most of A.D. 2018 on our The War on Christianity series of videos and podcast; on updating several episodes from the New Testament Bible Study videos of a few years ago; and developing a marketing plan for the AIC Bookstore Publications.
The War on Christianity series has been reorganized, with the addition of at least two and possible three new episodes that will provide a better bridge between Episode One, which examined the nature of the threat using actual examples of violence from around the world in A.D. 2016 and 2017, and the teaching episodes intended to offer self-defense through knowledge of Church doctrine and through the actual application of traditional teachings.
The slides and script for Episode Two are almost complete. In them, I put the on-going “War on Christianity” into the historical perspective of the spread of the Church Universal from the day of Pentecost up until now, emphasizing the meaning of the Nicene Creed’s statement that the Church is “one Catholic and Apostolic.” I pay tribute to the original Apostles named in Scripture and to the second, third and fourth (and later) generations of Bishops, Priests, Deacons, scholars, and theologians who, many times forfeiting their lives in the process, organized and spread the Christian Faith from the Holy Land literally across the world. As always, the slides are illustrated with icons, frescoes, mosaics, paintings and photographs intended to enrich the viewing experience. The episode ends with a series of slides on the membership and region-by-region and, sometimes, country-by-country distribution of its membership. I suspect the data will surprise many.
As always, I thank you for your interest in and support for the online ministry of The Anglican Internet Church. May the Lord bless you in all that you do in His Name.
Glory be to God for all things! Amen!

Episode Thirty-one, the last episode in the Second Series, celebrates St. Catherine of Alexandria, formerly a favorite saint but in the last 300 or so years relegated to near fictional status. Among the saints of the early 2nd millennium, largely as the result of the Crusades in the Holy Land and the Western discovery of her story, she was widely popular. Her name endures today in various colleges, islands, and mountain ranges named in her honor. A strong tradition in the Eastern Church is that her remains are interred at the Monastery of St. Catherine, Sinai, built in the 6th C. under orders by, and sponsorship of, Emperor Justinian. There are many schools named after her, including St. Catherine’s here in Richmond, Va. She is the Patron Saint of Virgins and all young women. She met her death by beheading around 305 A.D. The illustration is a detail in tempera and gilt on velum of the death of St. Catherine which I extracted from a larger work from the Menologion of Basil II, a form of service book with a Synaxarion of over 400 martyrs prepared for the incumbent Archbishop of Constantinople in the late 10th C. The original is in the Vatican Library. The illustration and the larger work from which it was extracted are included in the video.
The episode features a short introduction placing the events in the historical context of the history of the Church of England from the 1620s through the accession of Elizabeth, with one picture each of Henry VIII, Edward VI, Mary I and Elizabeth I. After that is a brief biography of Hugh Latimer, Nicholas Ridley, and Thomas Cranmer. The very popular work, commonly called John Foxe’s Book of Martyrs but officially titled Acts and Monuments, is the source for many of the illustrations of the trial and executions. I’ve left the gruesome details out of this Blog entry, instead posting the attached colorized illustration by Joseph Martin Kronheim of Plate V, Latimer Before the Council, taken from an 1887 A.D. edition of Foxe’s famous work
recognition than he receives in the modern world. He is called “the blessed” because the modern Anglican world no longer designates faithful Christians as “saints,” probably thinking it is too Roman Catholic. Such denial of the right to celebrate the men and women who have done remarkable work in the service of the Lord and of the Church is one of those regrettable shortcomings of the modern Western Church. William Tynedale, pursued all across Europe until he was betrayed by a friend, was strangled, then burned at the state in Belgium on October 6th, 1536 A.D. for producing his New Testament in the English language, a violation of edicts of the Bishop of Rome. The identity of his persecutors and executioners is long gone from human memory, but the work of the Blessed William Tynedale lives on in the King James Version and New King James Versions of the Bible, which are largely based upon his pioneering translations of both the Old and New Testaments. Rather than post the gruesome depiction of his death, which is in the video, I post here Page One from Chapter 1 of his Gospel of St. John from either the 1525 or 1526 A;D. edition of his New Testament. Many people, myself included, believe he deserves the credit that William Shakespeare generally receives for the creation of the English language. His pioneering translation was adapted by his associate Miles Coverdale for the Great Bible of 1539 A.D. the first complete Bible in the English language (with credit also due to Archbishop Thomas Cranmer, who purchased copies for placement in all the churches of the Church of England, a goal ever achieved in his lifetime) and, a half-century later, without a word of recognition, provides the vast majority of the wording in the King James Version and its successor, the New King James Version. For more on which words and phrases were unique to the Blessed William Tynedale watch the video or listen to the Podcast. You’ll probably be surprised to learn how much of the Bible you know is the result of the Blessed William Tynedale’s creation of English prose phrasing.



Episode Twenty-two, also published today, celebrates the life and contributions of one of the greatest of the 16th-17th Anglican divines, the Blessed Lancelot Andrewes, whose Feast Day is September 25th. Andrewes is one of my personal favorites. I suspect that he was one of those rumored to have desired placing the Church of England under the jurisdiction of the Patriarch/Archbishop of Constantinople. The illustration is a memorial window in the Cloister at Chester Cathedral, Chester, England. The picture is public domain through Wikipedia Commons. I applied perspective correction using Photoshop to the original file.
UPDATED VERSION – 08/25/2017
Next week (week of 8/28) I will release Episode Twenty-one in The Lives of the Saints – Second Series. Episode Twenty-one celebrates the life of St. Cyprian of Carthage, whose Feast Day is September 12. The illustration is a detail which I lifted from a 6th C. Byzantine mosaic frieze at the Basilica of St. Apollinare, Ravenna, Italy (image copyright RibieroAntonio/Can Stock Photo, Inc.). In the frieze the martyred saints stand in line to give their crowns to Jesus Christ, who is seated as Christ Pantokrator flanked by angels. In the original, St. Cyprian stands between St. Cornelius, Bishop of Rome when Cyprian was Bishop of Carthage, and St. John Cassian, one of the earliest Western Church chroniclers of the early Church.
Episode Twenty includes four images of the great saint, including the oldest known representation of him, a late 6th C. fresco in a chapel on the lower level of the Lateran Palace, Rome (left, public domain), and Jaime Huguet’s egg tempera on wood panel, The Consecration of St. Augustine, painted for the Spanish monarchy in 1462 A.D. and now in the Catalan National Museum of Art, Barcelona, Spain. Another Huguet painting included in the episode is one of a collection of paintings of famous men in the Louvre Museum, Paris. There is also an illuminated letter from an 13th or 14th C. edition of his The City of God printed in Avignon, France, from a collection in the Episcopal Museum, Vic, Spain. and a color photograph of his tomb in the Basilica San Pietro d’Oro (St. Peter of the Golden Ceiling), Pavia, Italy. I tell the story of his wandering remains and how they ended up in Pavia (twice).
Episode 19 in The Lives of the Saints – Second Series, focused on the life of St. Joseph of Arimathea is now available in both video and podcast versions. Finding a good graphic for St. Joseph was a challenge, since there are so few icons, mosaics or paintings of him. The Byzantine icon, Descent from the Cross (14th C., Agia Marina, Kalapanagiotis, Cyprus shows the scene well. But the most striking is Lamentation Over the Dead Christ, painted in oil on canvas by Pietro Perugino in 1495 A.D. and which is now displayed at the Pitta Palace, Florence, Italy, provides the most famous depiction. From it many have extracted the head of St. Joseph, who kneels at the feet of Jesus.
Another image of Joseph of Arimathea is from the Life of Christ series of sketches in charcoal and watercolor by French artist James Tissot, now in the collection of the Brooklyn Museum, which has made them available in the public domain. In Tissot’s work the subject is much more clearly of Semetic origins (compared to the Europeanized image painted by Perugino and typical of Western Church art).