Early this week I uploaded Episode Three in the AIC Christian Education video series, The War on Christianity. Episode Three is Part Two (of Two) in A Summary History of the Church from Pentecost Until Now. The episode takes up the narrative with the story of the Church in North Africa, Sub-Saharan Africa, the Western Hemisphere, plus Asia and the Pacific Islands; a quick summary of the impact of the Protestant Reformation, English Reformation and the Catholic Counter-Reformation; and the growth of new denominations around the world. The final one-third of the episode is focused on a census of the Christian population worldwide, as of 2010 A.D., and discussion of that population, region-by-region, with emphasis on where the largest concentrations of Christian populations exist.

Given the media’s lack of attention to actual facts versus opinions, two such actual facts pointed out in Episode Three may surprise many readers.
First, if we exclude Russia, which is not really European, from the census for Europe, there are far more Christians, by a large margin, in the United States (246,780,000), Brazil (175,770,000), Mexico (107,780,000), the Philippines (89,790,000) and Nigeria (80,510,000) than in any country in Europe. To be fair, the census estimate says that Russia is home to 105,220,000 Christians.
Second, a fact extrapolated from the data, there are almost twice as many Christians in Nigeria as there are in the United Kingdom, the home country of the Church of England, and the Protestant population in the home country of Martin Luther has declined, in percentage terms, by approximately 30% since the start of World War II, while the Roman Catholic population (again, as a percentage) has remained largely unchanged during the same time frame. During the balance of the series I intend to discuss the implications of this data.
[Data Source: Regional Distribution of Christians, Pew Research Center, December 19, 2011 A.D. http://www.PewForum.org/2011/12/19/global-christianity-regions]
Watch Episode Four Listen to the Podcast version
Next time, in Episode Four, I will discuss Three Case Studies of regions in which Christianity has been marginalized in both absolute and percentage terms: the Holy Land (or Middle East), North Africa, and Asia Minor, the latter being the region in which the greatest growth of the early Church happened.
Please help us spread the news of the availability of the prayer, teaching, Bible Study and historical resources made available on-demand via the AIC Web site, and through our Virtual Bookstores (accessed using links at the bottom of our Home Page). Further, you can “follow” this blog by clicking the “Follow Anglican Internet Church” tab in the right hand column. And you can similarly subscribe to our YouTube videos and the Podcast versions (via our PodBean channel).
As always, thank you for your interest in and support of the Internet-based ministry of The Anglican Internet Church. May God bless you in all that you do in His Name. Amen. Glory be to God for all things! Amen!

The War on Christianity series has been reorganized, with the addition of at least two and possible three new episodes that will provide a better bridge between Episode One, which examined the nature of the threat using actual examples of violence from around the world in A.D. 2016 and 2017, and the teaching episodes intended to offer self-defense through knowledge of Church doctrine and through the actual application of traditional teachings.
Episode Thirty-one, the last episode in the Second Series, celebrates St. Catherine of Alexandria, formerly a favorite saint but in the last 300 or so years relegated to near fictional status. Among the saints of the early 2nd millennium, largely as the result of the Crusades in the Holy Land and the Western discovery of her story, she was widely popular. Her name endures today in various colleges, islands, and mountain ranges named in her honor. A strong tradition in the Eastern Church is that her remains are interred at the Monastery of St. Catherine, Sinai, built in the 6th C. under orders by, and sponsorship of, Emperor Justinian. There are many schools named after her, including St. Catherine’s here in Richmond, Va. She is the Patron Saint of Virgins and all young women. She met her death by beheading around 305 A.D. The illustration is a detail in tempera and gilt on velum of the death of St. Catherine which I extracted from a larger work from the Menologion of Basil II, a form of service book with a Synaxarion of over 400 martyrs prepared for the incumbent Archbishop of Constantinople in the late 10th C. The original is in the Vatican Library. The illustration and the larger work from which it was extracted are included in the video.
The episode features a short introduction placing the events in the historical context of the history of the Church of England from the 1620s through the accession of Elizabeth, with one picture each of Henry VIII, Edward VI, Mary I and Elizabeth I. After that is a brief biography of Hugh Latimer, Nicholas Ridley, and Thomas Cranmer. The very popular work, commonly called John Foxe’s Book of Martyrs but officially titled Acts and Monuments, is the source for many of the illustrations of the trial and executions. I’ve left the gruesome details out of this Blog entry, instead posting the attached colorized illustration by Joseph Martin Kronheim of Plate V, Latimer Before the Council, taken from an 1887 A.D. edition of Foxe’s famous work
recognition than he receives in the modern world. He is called “the blessed” because the modern Anglican world no longer designates faithful Christians as “saints,” probably thinking it is too Roman Catholic. Such denial of the right to celebrate the men and women who have done remarkable work in the service of the Lord and of the Church is one of those regrettable shortcomings of the modern Western Church. William Tynedale, pursued all across Europe until he was betrayed by a friend, was strangled, then burned at the state in Belgium on October 6th, 1536 A.D. for producing his New Testament in the English language, a violation of edicts of the Bishop of Rome. The identity of his persecutors and executioners is long gone from human memory, but the work of the Blessed William Tynedale lives on in the King James Version and New King James Versions of the Bible, which are largely based upon his pioneering translations of both the Old and New Testaments. Rather than post the gruesome depiction of his death, which is in the video, I post here Page One from Chapter 1 of his Gospel of St. John from either the 1525 or 1526 A;D. edition of his New Testament. Many people, myself included, believe he deserves the credit that William Shakespeare generally receives for the creation of the English language. His pioneering translation was adapted by his associate Miles Coverdale for the Great Bible of 1539 A.D. the first complete Bible in the English language (with credit also due to Archbishop Thomas Cranmer, who purchased copies for placement in all the churches of the Church of England, a goal ever achieved in his lifetime) and, a half-century later, without a word of recognition, provides the vast majority of the wording in the King James Version and its successor, the New King James Version. For more on which words and phrases were unique to the Blessed William Tynedale watch the video or listen to the Podcast. You’ll probably be surprised to learn how much of the Bible you know is the result of the Blessed William Tynedale’s creation of English prose phrasing.

UPDATED VERSION – 08/25/2017
Next week (week of 8/28) I will release Episode Twenty-one in The Lives of the Saints – Second Series. Episode Twenty-one celebrates the life of St. Cyprian of Carthage, whose Feast Day is September 12. The illustration is a detail which I lifted from a 6th C. Byzantine mosaic frieze at the Basilica of St. Apollinare, Ravenna, Italy (image copyright RibieroAntonio/Can Stock Photo, Inc.). In the frieze the martyred saints stand in line to give their crowns to Jesus Christ, who is seated as Christ Pantokrator flanked by angels. In the original, St. Cyprian stands between St. Cornelius, Bishop of Rome when Cyprian was Bishop of Carthage, and St. John Cassian, one of the earliest Western Church chroniclers of the early Church.
Episode Twenty includes four images of the great saint, including the oldest known representation of him, a late 6th C. fresco in a chapel on the lower level of the Lateran Palace, Rome (left, public domain), and Jaime Huguet’s egg tempera on wood panel, The Consecration of St. Augustine, painted for the Spanish monarchy in 1462 A.D. and now in the Catalan National Museum of Art, Barcelona, Spain. Another Huguet painting included in the episode is one of a collection of paintings of famous men in the Louvre Museum, Paris. There is also an illuminated letter from an 13th or 14th C. edition of his The City of God printed in Avignon, France, from a collection in the Episcopal Museum, Vic, Spain. and a color photograph of his tomb in the Basilica San Pietro d’Oro (St. Peter of the Golden Ceiling), Pavia, Italy. I tell the story of his wandering remains and how they ended up in Pavia (twice).