Trinity 8 & Some Advice

For Eighth Sunday after Trinity, the Gospel reading is another of the nine readings from the Gospel of Matthew, in this case Matthew 7:15-21, which includes Jesus’ teaching concerning false prophets, wolves in sheep’s clothing and a lesson concerning the kingdom of heaven. The Collect for the day is another from the Gelasian Sacramentary with changes made for the 1662 B.C.P. The readings are discussed and illustrated in Episode Four in our video series, Trinitytide: The Teaching Season. The audio-only version in MP3 format is available from the Podcast Archive page. There are two Podcast Homilies for the occasion, respectively, linked from the Podcast Homilies and Podcast Homilies-Morning Prayer pages. The Morning Prayer version is largely based on the Psalm reading, Psalm 119:33-48, one of the segments of the longest Psalm.

In my readings in preparation for the weekly Blog posting, I have observed many articles and commentaries that offer misleading commentary on worship using the 1928 Book of Common Prayer. Some writers suggest that those unfamiliar with liturgical worship do not know what to do. Since the full text of the service is included in the 1928 Book of Common Prayer found in the back of the next pew forward, this seems like deliberate misdirection. What is missing is the understanding that Anglican liturgical worship (and that of other liturgy-based denomination) is its consistent focus on “worship” vs. praise, human emotions (as in “feeling good” about self and surroundings. A common criticism is that the priest stands facing the altar and not the people. Again, this is misdirection. In fact, a printed service text, based largely on actual quotations or paraphrasing of Scripture, helps keep those in the congregation focused on worship that is directed toward God, represented by the Altar, liturgically representing East no matter what the actual compass direction.

Finally, I again remind readers/viewers, especially anyone confused by media and scholarly commentators, to “turn it off” and “tune it out.” The peace of mind that can come from the strategy is valuable. You may find that you can live without the daily newspaper (assuming there still is one), television and other version of the “commentariat.” Make your own “favorites” list on computers, laptops and “smart” phones and ignore the “noise” so common today in our electronic-based world.

As always, thank you for your continued interest and support.

Seventh Sunday after Trinity

For Seventh Sunday after Trinity the Collect was derived from the Gelasian Sacramentary plus Archbishop Cranmer’s paraphrase of James 2:17a. The epistle reading is another lesson in Christian virtues and the wages of son from the pen of the Apostle Paul (Romans 6:19-23). The Gospel lesson, Mark 8:1-9, is the first of only two citations from St. Mark’s Gospel in Trinitytide, the second happening on the Twelfth Sunday after Trinity. It is St. Mark’s account of the miraculous feeding of the 4,000, otherwise known as the miracle of the loaves and fishes. These reading are discussed and illustrated in Episode Four in our video series, Trinitytide: The Teaching Season. The Podcast Homily for Trinity 7 The audio-only version in MP3 format is linked from the Podcast Archive page. A related homily for Trinity 7, based on the Morning Prayer Psalm reading for the day, Psalms 133, 134 and 138, is linked from the Podcast Homilies-Morning Prayer page.

As noted in previous posts regarding Trinitytide, the events discussed are focused on the teachings of Jesus Christ, reflected in the heavy reliance upon the Gospel of Luke, from which there are 12 readings. For Trinity 7, the reading from the Gospel of Mark is owed to the fact that it is unique to St. Mark’s account.

As always, thank you for your interest and support. Glory be to God for all things! Amen!

Trinity Season technical errors & problem

Now that we are already at Sixth Sunday after Trinity I have discovered that the Trinity season graphic and the links for all episodes in the series have not been working. Apparently, the changes made to remove the Eastertide image and insert the Trinitytide image did not take effect when I posted a new Fr. Ron’s Blog entry for Trinity. Apologies for the inconvenience. Apparently the links from the Digital Library page has been working correctly.

Apologies for the inconvenience. New postings for the season of Trinitytide will be posted during the week of 7/12.

Glory be to God for all things! Amen!