Twentieth Sunday after Trinity, A.D. 2026

For the Twentieth Sunday after Trinity in A.D. 2026 the worship calendar shifts from the weekly schedule in the 1928 Book of Common Prayer to the appointed readings for a Saints Day, or Holy Day, with the full list found on B.C.P. pages 226-259. The readings for Twentieth Sunday after Trinity honor the Feast Day of “thy servant St. Luke the Physician,” which is always celebrated on October 18th. The Feast can be moved backward or forward to the nearest Sunday at the discretion of the local minister. St. Luke is the subject of Episode Fifteen in the AIC Christian Education Video series, The Lives of the Saints – First Series, the 1928 B.C.P. Saints. The audio-only version in MP3 format is linked from the Podcast Archives page.

An illuminated manuscript page featuring Saint Luke, depicted seated and holding a book, wearing a purple robe, with his feet bare. Above him is an angel and a winged calf. The background includes ornate architectural elements.
Luke Writing His Gospel, illumination in colors and gold on parchment, Codex Wittekindeus, circa 970-980, Fulda Abbey, Fulda, Germany. Ms. Theo. Lat.fol1, Folio 67v, Staatsbibliothek zu Berlin/Preussische Kulturbesitz, Berlin, Germany. The style is typical of the school of illuminations during and after the reign of Holy Roman Emperor Charlemagne, who was crowned as Holy Roman Emperor at Rome on Christmas Day, 800 A.D.. Even for that school of illumination the use of vivid green is unusual. The image of an ox is the traditional symbol for St. Luke, based on the vision of the four living creatures in Ezekiel. 1:14.

More details about each of the eighteen canonical saints honored on sixteen feast days in the B.C.P. is discussed and illustrated in the AIC Christian Education Video series, The Lives of the Saints, linked from the Digital Library page. The episode focused on St. Luke, with 322 slides, is found in Episode Fifteen. Audio-only versions in MP3 format are linked from the Podcast Archive page. A second series, focused on thirty-five non-1928 B.C.P. saints in both the Western and Eastern Churches, is linked from the Digital Library and Podcast Archive pages.

Collect for the Feast Day of St. Luke is original to the American 1928 Book of Common Prayer. Ir was written by the Rev. Dr. Charles Morris Addison (1846-1947), a member of the Revision Committee which prepared the 1928 B.C.P. It replaced an original composition from the 1549 Book of Common Prayer written by Archbishop Thomas Cranmer. Church historian Massey Shepherd notes that where Abp. Cranmer’s original collect was focused on the effects of Christian doctrine on the soul, the Rev. Dr. Addison added the phrase “power and love” referring to Christian ministry as extending not only to the well-being of the body but also the soul. For more commentary on the readings for the Feast Day, or Holy Day, of St. Luke, and any Sunday or Feast Day in the B.C.P., see Shepherd’s landmark volume, The Oxford American Prayer Book Commentary, available online in pdf format. The Rev. Addison was also coauthor, with John Wallace Suter, of A Book of Offices and Prayers for Priest and People (1914) and, with Charles Morris Addison, John Wallace Suter, Wallace Suter and Charles Morris Addi, The People’s Book of Worship: a Study of the Book of Common Prayer (1919); and two books on mysticism (referring specifically to mankind’s search for the presence of God) originally published in 1918 and again in 1923.

Since there are no epistles credited to St. Luke, the authors of the 1928 B.C.P. chose a selection from the canonical epistles, 2 Timothy 4:5-15. St. Paul wrote in verse 11 that, when this letter was written, many others had fallen away and that “only Luke is with me.” St. Paul’s epistle refers frequently and vividly to the suffering of Christ’s ministers as they spread the word of the Gospel from the Holy Land, across Asia Minor and farther west to Rome. In the late 1st and early 2nd C., Church historian Hippolytus of Rome, a disciple of St. John, created a list of the Seventy. His list included Mark, Luke, Stephen the Protomartyr, Polycarp of Smyrna (one of the earliest martyrs, Philemon and Irenaeus of Lyon.. The Eastern Church produced a full list of the Seventy, including Barnabus and Titus, all of whom are considered as saints. Their Feast Day is January 4th. There is no comparable Feast Day/Holy Day in the Western Church tradition. The reading from 2 Timothy includes a unique reference to the Christian blessing, “Peace be to this house,” (verse 5). Christ directed the Seventy to declare these words to every household which received them.

A group of people dressed in historical garments on a hillside, with a vast landscape of rolling hills and a distant village in the background.
He Sent Them Out Two by Two, opaque watercolor over graphite on gray wove paper, James Tissot, 1886-1894, Brooklyn Museum, Brooklyn, NY. Public domain.

The Gospel reading, Luke 10:1-7a, is St. Luke’s account of the calling of the Seventy, who are sent “two by two.” They were to go forth in advance of Jesus’ intended visits “into every city and place, whither he himself would come.” (verse 1). I used the above watercolor of the event painted by James Tissot on the opening page of Chapter 10 in the AIC Bookstore Publication, The Gospel of Luke: Annotated & Illustrated. The illustration of St. Luke at the top of this page also appears in Chapter 10 as Illustration 15. The book is available exclusively through my Amazon Author Central page. St. Luke’s account offers a unique glimpse into the manner in which the Gospel was spread, including the difficulties faced by the Apostles. No salaries or other compensation are paid in the operation of this site. All royalties from the sale of AIC Bookstore Publications are donated to the AIC ministry, an IRS recognized 501(c)(3) charitable organization.

As always, thank you for your interest and support of this online ministry.

First Sunday after Epiphany & AIC Bookstore, Part 10

First Sunday after Epiphany, the first of three Sundays after Epiphany in A.D. 2026, is celebrated this year on January 11th. I discuss the Collect and the Epistle and Gospel readings in Episode Two in our Seasonal Video series, Epiphany: The Manifestation of Christ to the Gentiles. The audio version of Episode Two is linked from the Podcast Archive page. There are two podcast homilies for First Sunday after Epiphany. The first Podcast Homily is based on the Holy Communion readings. The second, my Podcast Homily for Morning Prayer, is based on Psalm 72. The video version includes an image related to Psalm 72 from the Stuttgart Psalter, as it was used in the AIC Bookstore Publication, The Prayer Book Psalter: Picture Book Edition (see more below).

The Collect for First Sunday after Epiphany is a composition by Archbishop Cranmer based upon the Gregorian Sacramentary on the theme of mankind’s dependence upon God for His Grace and how it can and should be applied in the daily life of a Christian. The Epistle reading, Romans 12:1-5, is the first of a sequence of four readings from Romans during Epiphany season in the 1928 Book of Common Prayer. The subject is Paul’s observations on the Church as “one body in Christ.” As noted earlier, only three of these will be read in A.D. 2026.

Finding in the Temple, 19th C. stained glass window, Werchter, Belgium. Copyright Jorisvo | Dreamtime.com.

The Gospel lesson, Luke 2:41-51, is St. Luke’s unique account of the childhood of Christ, when at age 12 he encounters and teaches the leadership of the Temple in Jerusalem. Another stained glass window depicting this event, designed and made by Franz Mayer of Munich, is Window No. 57, St. Joseph’s Villa Chapel, Richmond, VA.

This gives me an opportunity to resume promotion of the AIC Bookstore Publications which was interrupted in mid-December of last year. One of ten books in our unique large page format, Paintings on Light: the Stained Glass Windows of St. Joseph’s Villa Chapel, is available exclusively at our Virtual Bookstore, which is accessible through my Amazon Author Central page. All book royalties are donated to the AIC. The image of Window 57, Teaching the Doctors in the Temple, was used in my Blog Post for First Sunday after Epiphany, 1/9/2015. The post is linked from the Jan. 2015 entry in the Archive column at right.

Paintings on Light: the Stained Glass Windows of St. Joseph’s Villa Chapel, printed in our square large page (8.5″ x 8.5″) format, offers high-resolution images of all 46 stained glass windows by Franz Mayer of Munich, the three Sanctuary murals and the 14 Stations of the Cross, as well as the story of the restoration of the Chapel by myself and my former parishioners at St. John Chrysostom Anglican Church (now closed), which worshipped at the Chapel. Summary: Details: 84 pages, including Bibliography, General Index and Scriptural cross-reference.

NOTE: Just for readers/viewers who like knowing small details, here are some statistics not included in the Blog post for Epiphany (Day & Season, linked from the Archive column at right): In Epiphany season, there are five readings from the Gospel of Matthew and one each from the Gospel of Mark and Gospel of John. There are five Collects derived from the Gregorian Sacramentary, one from the Gelasian Sacramentary and one original composition by Bishop John Cosin, added for the 1662 Book of Common Prayer.

As always, thank you for your interest and support, which makes possible the maintenance of our unique collection of videos, podcasts and books and making them available 24/7 on demand, and the continued search for royalty-free images of Christian art across the centuries. Over four dozen additional images were acquired in December 2025 and in this first week of A.D. 2026. Many of these images will be used in Blog posts in the first half of this year.

Glory be to God for all things! Amen!

Liturgical Worship: Scripture-based – Part 2

This week I continue my discussion about Liturgical Worship in the Anglican tradition using the 1928 Book of Common Prayer. The illustration below shows clergy officiating at Holy Communion using the Sarum Rite. Sarum is modern day Salisbury, England. The Sarum Rite in England is a predecessor of the 1549 Book of Common Prayer, the first England language liturgical prayer book produced under the supervision of Archbishop Thomas Cranmer.

Priests Celebrating at Altar, using the Sarum Rite, illumination, Book of Hours, circa 1400, Ms. Richardson 5-92, Folio 44v, Houghton Library, Harvard University, Cambridge, MA. Public Domain.

One of the best commentaries on the 1928 Book of Common Prayer was written by Massey Shepherd. It includes an introductory commentary plus section-by-section commentary on the entire BCP. On the Holy Communion liturgy, pages 67-89, he observes that the words to be spoken by clergy and people before an after the Gospel reading (“Glory be to thee, O Lord” and “Praise be to thee, O Christ”) are “a reminder that liturgical worship is a corporate action of both minister and congregation, conducted under the inspirational judgment of the Lord.”

Shepherd also notes that the Sanctus prayer, spoken during the Preface, is a paraphrase which is derived from the prophet Isaiah’s vision of the heavenly throne, in which the seraphim sing (Isaiah 6:1-3). Holy, holy, holy, Lord God of hosts, Heaven and earth are full of thy glory: Glory be to thee, O Lord most high.”

Another interesting observation by Massey Shepherd concerns the opening words of the Prayer for the Whole State of Christ’s Church (BCP p. 74) is evidence of the Church’s acceptance of the understanding that God listens of the prayers/petitions of His faithful people and, further, that the text affirms that the people/congregation, in hearing the remainder of the prayer, acknowledge the obligation to be obedient unto His divine will: “all those who do confess thy holy Name may agree in the truth of thy holy Word, and live in unity and godly love.” This understanding is more directly addressed in the preface to the General Confession (p. 75).

As always, thank you for your interest and support. Glory be to God in all things! Amen!


Whitsunday/Pentecost

Welcome to this first entry in a new series of posts on topical themes. These themes may be focused on timely events of the week or upon details and further exposition on the Collect, Epistle or Gospel reading for any particular Sunday or on any topics that seems relevant, especially those which, in my view, are not receiving sufficient attention in the media.

For this first posting, I offer a selection of prayers from the Third Hour (9:00 A.M.) office in Part Three in the AIC Bookstore Publication, Hear Us, O Lord: Daily Prayers for the Laity. This 3-part volume is available in paperback through my Amazon Author Central page, with a summary on the AIC Bookstore page. Part One, Awesome Prayers to Our Awesome God, includes prayers on the themes of Praise & Thanksgiving; Protection & Deliverance; Penitence; Righteousness; Songs of Praise; and Other Prayers. Part Two includes a selection catnap, or short prayers, based upon Psalm verses.

Great is the day of Sunday;
And blessed is he who keeps it in faith;
Because on it Our Lord rose from the grave;
And the nations confessed the Father, the Son and the Holy Spirit.
Great is the Lord and greatly to be praised.
Halleluia! Halleluia! Halleluia!
Source: Syrian Antiochian Orthodox Church

Creator of the morning, who drove out the darkness and brings light and joy to thy creation; create in us habits of virtue and drive from us all darkness of sin; give us light and joy by the glorious rays of thy grace, O Lord our God, for ever and ever. Amen.
Source: Syrian Jacobite prayer, 5th C. or earlier.

For this first posting I offer a link to an interesting article posted on May 26th in The Catholic Herald. I hope that the article gives us evidence on why the new Roman Catholic Pope whose the name, Leo XIV. In a later post I will explain and discuss the concepts of apophatic and cataphatic prayers which are implied in the article linked below.

https://thecatholicherald.com/for-monday-why-pope-leo-xivs-gentle-criticism-of-contemporary-western-liturgy-is-a-vital-wakeup-call/

As always, thank you for your interest and support. Glory be to God for all things! Amen!