I’ve just uploaded Episode Five in The War on Christianity to both our Podbean and YouTube channels. Episode Five, focused on Asia Minor, completes the three case studies on areas of the world where Christianity has lost its majority status: Holy Land, North Africa and Asia Minor. I offer Episodes Four and Five as a cautionary tale about overconfidence that the current anti-Christian campaign in Europe can’t lead to long-term consequences, or, in popular language, the idea the “it can’t happen here.”
Watch Episode Five. Listen to Episode Five
To Western minds, so filled with confidence that the whole world constantly progresses, this episode demonstrates how three pivotal events which happened up to a millennium ago had consequence that are still being felt in the second decade of the 21st C. The three events are the Battle of Manzikert in 1071 A.D.; the capture of Constantinople by misguided Crusaders, led astray by the ambitions of the Venetian Republic, in 1204 A.D.; and the Fall of Constantinople in the Spring of 1453 A.D. The illustration is a 15th C. a miniature of the Battle of Manzikert in the National Library of France.
The first event, which I call the beginning of the end, led inevitably toward the third and final event, the aftermath of which meant the end of Christianity as a significant force in Asia Minor. As I show in the text, Christians in Asia Minor are still living with the very real cost of the loss of Constantinople in the 15th C.
In the next episode, Episode Six: The First Line of Defense, I begin a multi-episode discussion of techniques and strategies which any Christian can, and should, employ in their daily lives to protect both themselves and the Church from the anti-Christian ravages of governments, wealthy and powerful individuals and corporations, and other religions determined to eliminate Christian influence in the modern (or no-so-modern after all) world.
In next week’s Blog I hope to have positive news about a new development at the AIC Bookstore.
As always, thank you for your interest in and support for the Anglican Internet Church’s online ministry. You can help by spreading the word to friends, neighbors and family about the resources available through links on our Web Site.
Glory be to God for all things! Amen!






Episode Twenty-two, also published today, celebrates the life and contributions of one of the greatest of the 16th-17th Anglican divines, the Blessed Lancelot Andrewes, whose Feast Day is September 25th. Andrewes is one of my personal favorites. I suspect that he was one of those rumored to have desired placing the Church of England under the jurisdiction of the Patriarch/Archbishop of Constantinople. The illustration is a memorial window in the Cloister at Chester Cathedral, Chester, England. The picture is public domain through Wikipedia Commons. I applied perspective correction using Photoshop to the original file.
UPDATED VERSION – 08/25/2017
Next week (week of 8/28) I will release Episode Twenty-one in The Lives of the Saints – Second Series. Episode Twenty-one celebrates the life of St. Cyprian of Carthage, whose Feast Day is September 12. The illustration is a detail which I lifted from a 6th C. Byzantine mosaic frieze at the Basilica of St. Apollinare, Ravenna, Italy (image copyright RibieroAntonio/Can Stock Photo, Inc.). In the frieze the martyred saints stand in line to give their crowns to Jesus Christ, who is seated as Christ Pantokrator flanked by angels. In the original, St. Cyprian stands between St. Cornelius, Bishop of Rome when Cyprian was Bishop of Carthage, and St. John Cassian, one of the earliest Western Church chroniclers of the early Church.
Episode 19 in The Lives of the Saints – Second Series, focused on the life of St. Joseph of Arimathea is now available in both video and podcast versions. Finding a good graphic for St. Joseph was a challenge, since there are so few icons, mosaics or paintings of him. The Byzantine icon, Descent from the Cross (14th C., Agia Marina, Kalapanagiotis, Cyprus shows the scene well. But the most striking is Lamentation Over the Dead Christ, painted in oil on canvas by Pietro Perugino in 1495 A.D. and which is now displayed at the Pitta Palace, Florence, Italy, provides the most famous depiction. From it many have extracted the head of St. Joseph, who kneels at the feet of Jesus.
Another image of Joseph of Arimathea is from the Life of Christ series of sketches in charcoal and watercolor by French artist James Tissot, now in the collection of the Brooklyn Museum, which has made them available in the public domain. In Tissot’s work the subject is much more clearly of Semetic origins (compared to the Europeanized image painted by Perugino and typical of Western Church art).
This week I offer three new videos and one new podcast from the AIC’s digital library.