Seventeenth Sunday after Trinity, A.D. 2026

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For many weeks now I have been struggling for inspiration on what to post to this Blog. Having posted revised versions of commentaries on the Collect, Epistle and Gospel readings for Trinity season in A.D. 2024 and A.D. 2025, there seemed nothing new to add. Nonetheless, in A.D. 2026, there has been an abundance of evidence that the Church Universal is more than ever under threat. Nowhere else is this more evident than in the Anglican tradition.
Recent events within the Church of England provide evidence that the home church in England has lost its moorings in its own traditions. The appropriate response within the worldwide Anglican community is not rock music concerts in St. Paul’s Cathedral but a return to the worship traditions begun by Archbishop Cranmer and his associates in the 16th C. These traditions were firmly based in the worship practices of the early Church and its development in both the Western and Eastern Christian traditions. One of the best of these traditions is the following morning prayer which I adapted from the eastern liturgy of St. Mark the Apostle, considered the founder of the Church at Alexandria, one of the original sees of the Church Universal. The prayer has the virtue of being simple and clear and, at the same time, embodying the heightened sense of Christian spirituality found in the early Christian tradition.

WE give thee thanks, our Lord and God, the Father of our Lord, Jesus Christ,
for all thy goodness at all times and in all places, because thou hast shielded,
rescued and guided us all the days of our lives and brought us to this morning hour,
permitting us again to stand before thee and implore forgiveness for our sins.
We pray and beseech thee, merciful God, to grant in thy goodness that we
may spend this day and all the time of our lives without sin, in fulness of joy,
health, safety, holiness and reverence of thee; drive away from us all envy, fear,
temptation, the influence of Satan, and the snares of wicked men. Amen.

The prayer appears as the Fifth Prayer for First Hour (6 A.M. or local sunrise) in the AIC Bookstore Publication, Hear Us, O Lord: Daily Prayers for the Laity, offering prayers for the traditional “hours” throughout the day (being First, Third, Sixth, Ninth, Vespers and Compline).. The book was discussed in my Blog post for October 26, A.D. 2025. This and other postings are linked from the Archives column at right. All the Hours offices offer true comfort based on “worship” and rather than “entertainment.”

As always, thank you for your interest and support. Glory be to God for all things! Amen!

Whitsunday 2026 A.D.

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Sunday, May 24th, 2026 A.D., on the Anglican Church Calendar is Whitsunday, which in other denominations is more commonly known as Pentecost, a celebration of the Descent of the Holy Spirit (Holy Ghost in the King James Version). As noted in previous posts in A.D.2026, the Descent is commonly depicted with the Holy Spirit depicted in the form of a dove, as in the Gospel accounts of the Baptism of Christ (Matthew 3:13-17; Mark 1:9-11; Luke 3:21-22; John 1:29-34) and Acts of the Apostles (2:1-11).

The Descent of the Holy Spirit on the Apostles, gilt and silver on wood icon, probably 18th C., Russia. Holy Spirit depicted as a Dove and flames of fire. From a private collection. Wikimedia Commons.

In the 1928 Book of Common Prayer, there are two Collects for Whitsunday. The first is an adaptation by Archbishop Cranmer from the Gregorian Sacramentary (10th C.), based on the reading used for the Sunday morning Communion service for Whitsunday at St. Peter’s Basilica. In the Collect reference is made to the Spirit offering comfort to “thy faithful people.” The Collect makes clear that it is the presence of the Holy Spirit in the faithful which makes it possible for mankind to achieve “a right judgment in all things.” The second Collect is unique to the 1928 Book of Common Prayer. The identity of the author is unknown. Prayer book scholar Massey Shepherd speculated that it may have been added in order that more of the faithful would hear such doctrine on the Sunday morning celebration of Holy Communion on one of the three most important Sundays on the Church calendar, the other two being Christmas morning and Easter. It contains a plea that by the indwelling of the Spirit the faithful “may be enlightened and strengthened for thy service.” The second Collect is intended for use in the first service when there is more than one service offered on Whitsunday.

The Collects and the two sets of epistle and “for the epistle” reading from St. Luke’s account of the Descent of the Spirit (Acts 2:1-11) plus the Gospel readings for both services are discussed and illustrated in Episode One in our Seasonal Video series, Trinitytide: the Teaching Season, linked from the Digital Library page. The reading from 1 Corinthians 12:4-14 includes important instruction from St. Paul on the nature of the Church and the importance of spiritual gifts. The video series begins with readings for Whitsunday and for weekdays Whitsun Week and closes with the Sunday next before Advent, as well as the complicated rules for moving readings from Epiphany season when there are more than twenty-four Sundays after Trinity. The audio only (MP3) version is linked from the Podcast Archive page. My Podcast Homily for Whitsunday is linked from the Podcast Homilies page. A related Podcast Homily for Whitsunday, based on Psalm 68, the Psalm reading for Morning Prayer on Whitsunday, is linked from the Podcast Homilies-Morning Prayer page.

As always, thank you for your interest and support. Glory be to God for all things! Amen!

Ascension Day & Sunday after Ascension

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In the Anglican worship tradition, Ascension is officially celebrated on the Thursday following Fifth Sunday after Easter and, because so many cannot attend a mid-week service, themes related to the Ascension are repeated on Sunday after Ascension (the Sixth Sunday after Easter). The Collect for Ascension Day is based on the Gregorian Sacramentary and the Missal texts at Sarum (Salisbury). Theological concepts observed on Ascension Day were incorporated into the Nicene Creed in 325 A.D. The original text and the changes made in 381 A.D. are discussed and illustrated in the AIC Video Series, The Nicene Creed, linked from the Digital Library page. The Epistle reading, Acts 1:1-11, includes St. Paul’s record of post-Resurrection appearances by Christ and His being taken up into heaven. The Gospel reading, Luke 24:49-53, is the evangelist’s own record of the actual event of the Ascension to the Father.

The Ascension, illumination in tempera and gold on parchment, Rabbula Gospels, 586 A.D., region of present-day Syria. Laurentian Museum, Florence, Italy. Public Domain.

For Sunday after Ascension, the Collect was derived from a Vespers office of the new Church of England that is itself derived from the deathbed song of the Venerable Bede. The Epistle reading, 1 Peter 4:7-11, another example of New Testament wisdom features throughout Eastertide, includes St. Peter’s teachings on the proper use of one’s gifts from God. In the Gospel lesson, the sixth and last in Eastertide from the pen of St. John, John 15:26-16:4a, St. John quotes more from Jesus on preparation for the coming of the Holy Spirit, or The Comforter. The Collect and readings are discussed and illustrated in Episode Three in the AIC Seasonal Video series, Eastertide: From Resurrection to Ascension, linked from the Digital Library page. The audio-only Podcast version of Episode Three is linked from the Podcast Archive page. My Podcast Homily for Sunday after Ascension is linked from the Podcast Homilies page. A related Podcast Homily, focused on the Psalm reading for Morning Prayer on Sunday after Ascension, Psalm 8 & Psalm 108:1-5, is linked from the Podcast Homilies-Morning Prayer page.

Sunday after Ascension brings the season of Eastertide to a close. The remainder of the Anglican Church Year is focused on readings and other material focused on Trinity Sunday and Trinitytide, the longest season on the Anglican Church calendar. The AIC Seasonal Video series, Trinitytide: the Teaching Season, is presented in nine episodes, also linked from the Digital Library page with Podcast/audio only versions linked from the Podcast Archive page.

I have not decided on a plan for Fr. Ron’s Blog during Trinitytide. Since the weekly postings for Trinity were completely rebuilt in A.D. 2021, the weekly Blog will probably revert to more topical postings without any specific plan in mind. As always, thank you for your interest and support. Viewers might be interested to know that the greatest number of visits to our site is coming from Asia. To our Asian friends, another thank you. Glory be to God for all things! Amen!

Fifth Sunday after Easter

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For Fifth Sunday after Easter, commonly known as Rogation Sunday, the Collect is another which was adapted from the Gelasian Sacramentary used in the Roman Catholic tradition. This short prayer acknowledges the LORD as the source of “all things that are good,” which we may think are our own, come through His “merciful guiding.” The Epistle is another reading from the Epistle of St. James offering more practical New Testament wisdom: become “doers” of the Word and “not hearers only.” James describes the benefits of restraint, or “bridling” of the tongue. Almost four centuries later one of the greatest saints of the Eastern Church, John Chrysostom, Bishop of Antioch and then Constantinople, suggested that practicing control of one’s tongue could be considered a worthy sacrifice during the season of Lent. The Gospel reading is again from John 16, this time verses 16-33, in which Jesus grants mankind permission to pray directly to the Father and promises that He will likewise pray for the same to His Father. The reading includes another concept of time of which Jesus spoke in His final days, in this case, “hour,” which are discussed in Episode 43 and Episode 44 in the AIC Video series, New Testament: Gospels, linked from the Digital Library page. In just a few days, the Disciples would discover exactly what Jesus meant in saying “that in me ye might have peace. In the world ye shall have tribulation.” This dialogue appears only in the Gospel of John. There are no examples that I know of in Christian art which depict this event. The timeline in The Orthodox Study Bible: New Testament implies, by association with other events on the last days of Christ, that the location was somewhere in Jerusalem on Maundy Thursday. The dialogue is discussed, without illustration, in the AIC Bookstore Publication, The Gospel of John: Annotated & Illustrated. The volume is available through my Amazon Author Central page. Full details about the book are found on the AIC Bookstore page.

The Collect, Epistle and Gospel readings for Fifth Sunday after Easter are discussed in Episode Three in our video series, Eastertide: From Resurrection to Ascension, linked from the Digital Library page. The audio-only version, in MP3 format, is linked from the Podcast Archive page. My Podcast Homily for Fifth Sunday after Easter is linked from the Podcast Homilies page. A related Podcast Homily for Fifth Sunday after Easter, based on Psalm 118, the appointed Psalm for Morning Prayer, is linked from the Podcast Homilies-Morning Prayer page.

Next week, my Blog post will be made on Ascension Day, May 14th, and will include commentary on readings for Ascension Day and Sunday after Ascension.

As always, thank you for your interest and support for keeping this site available, on-demand, 24/7. Glory be to God for all things! Amen!

Fourth Sunday after Easter

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For Fourth Sunday after Easter the Collect selected by Archbishop Cranmer for the 1549 Book of Common Prayer was adapted from the Gelasian Sacramentary, which dates to the second half of the 8th C. The Gelasian Sacramentary remained popular in the English Church before the separation from Rome. The Epistle reading, James 1:17-21, is a favorite example of what is commonly known as “New Testament wisdom” writings. The concept of “New Testament wisdom” is discussed in the AIC Bookstore Publication, Christian Spirituality: An Anglican Perspective, in the context of the wisdom writings of two pairs of saints, St. Peter & Paul, St. James and St. Jude. The book was featured in my Blog post for December 5th, A.D. 2025 (linked from the Archive column at right). It is available through my Amazon Author Central page, with more complete detail available on the AIC Bookstore page.

The Descent of the Holy Spirit, Rabbula Gospels, 586 A.D., Laurentian Library, Florence, Italy. Perspective correction applied. Public Domain.

In the Gospel reading, John 16:5-11, St. John quotes Jesus’ teaching concerning the Holy Spirit, called the “spirit of truth,” who would guide the Apostles “to all truth. For the illustration I have chosen one of the oldest images representing the Holy Spirit as a dove, from the Rabbula Gospels (586 A.D.). The Collect, Epistle and Gospel readings are discussed and illustrated in Episode Three in our Bible Study/New Testament series, Eastertide: From Resurrection to Ascension. The audio only version of Episode Three in MP3 format is linked from the Podcast Archive page. My Podcast Homily for Fourth Sunday after Easter is linked from the Podcast Homilies page. A related Podcast Homily, based on Psalm 116, which is the Psalm reading in Morning Prayer for Fourth Sunday after Easter, is linked from the Podcast Homilies-Morning Prayer page. In later posts during Eastertide/Ascension and also for Trinity Sunday, there will be other examples of imagery related to the Holy Spirit, many of which include the Blessed Virgin Mary as the central figure among the Apostles and saints.

As always, thank you for your interest and support. Glory be to God for all things! Amen!

Third Sunday after Easter

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For Third Sunday after Easter Archbishop Cranmer selected a Collect from the Leonine Sacramentary (10th C. version). It is the oldest Collect in the 1928 Book of Common Prayer. The Collect includes two uniques phrases, “the light of truth” and a reference to “Christ’s religion.” The Epistle reading, 1 Peter 2:11-17 includes St. Peter’s teaching on Christian virtues, specifically referring to resisting “lust” and obedience to civil authority. In the Gospel lesson, John 16:16-22, Jesus referred to a concept of time, “in a little while,” which confused the Disciples/Apostles. The concept refers to Jesus’ own expectation of the time coming for His death upon the Cross. I discuss the Collect and readings in Episode Two in the AIC Christian Education Video series, Eastertide: From Resurrection to Ascension. The entire series is linked from the Digital Library page. The audio-only version of Episode Two is linked from the Podcast Archive page. My Podcast Homily for Third Sunday after Easter is linked from the Podcast Homilies page. A related Homily for Third Sunday after Easter, based on the appointed Psalm reading for Morning Prayer, Psalm 36:5-12 and Psalm 138, is linked from the Podcast Homilies-Morning Prayer page.

Because there are no specific examples of Christian art which clarify the issue raised in the Gospel lesson, I have chosen one of the oldest surviving images of St. John, from the Codex Aureus of Stockholm, originally known as the Codex Aureus of Canterbury where it was produced, circa 750 A.D. I discuss the its complicated history — including possession by theft by Vikings & its return a century later, and, still later, by a member of the Spanish royal family, before its arrival in Sweden following its purchase by the Swedish royal family. The matter is presented in the context of this and other references by Jesus to other concepts of time in Episode Forty-three and Episode Forty-four in our Bible Study Video series, The New Testament: Gospels linked from the Bible Study-New Testament pages. The image was used as Illustration No. 4 in our publication, The Gospel of John: Annotated & Illustrated, available through my Amazon Author Central page. Details about the book are found on the AIC Bookstore page. The image is one of almost 600 examples of Christian art used on this site since its inception in August A.D. 2014.

John Writing His Gospel, illumination in colors and gold on parchment, Codex Aureus of Stockholm, also called Codex Aureus of Canterbury in honor of its original owner, Ms. A.135, Konigsliga Biblioteket, Stockholm, Sweden. Public Domain.

As always, thank you for your interest and support. The AIC is pleased to be able to continue to provide this kind of access to traditional Christian teaching in print, visual and audio formats. Glory be to God for all things! Amen!

Second Sunday after Easter & AIC Bookstore 21

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Apologies to viewers the late posting of the Blog for First Sunday after Easter. For unknown technical reasons the “Post” command failed to execute. It is now available with the unique image from the Alheide Psalter, a rare example of Christian art prepared by a woman, from the collection of the British Library, London, England.

For Second Sunday after Easter, commonly known as Good Shepherd Sunday, Archbishop Thomas Cranmer created an original Collect based on the Epistle reading for the day, 1 Peter 2:19-23, which includes commentary on the expectation of “suffering” and St. Paul’s unique reference to the Cross as a Tree. The Gospel reading, John 10:11-16, the third of six readings from St. John’s Gospel in Eastertide.

Christ the Good Shepherd, stained glass window, Franz Mayer of Munich, 2nd Qtr., 20th C., St. Joseph’s Villa Chapel, Richmond, Va. (from The Stained Glass Windows of St. Joseph’s Villa Chapel). Photo by Ronald E. Shibley.

I discuss and illustrate the Collect, Epistle and Gospel readings for Second Sunday in Easter in Episode Two in our video series, Eastertide: From Resurrection to Ascension, linked from the Digital Archive page. The audio-only version of Episode Two is linked from the Podcast Archive page. My Podcast Homily for Second Sunday after Easter is linked from the Podcast Homilies page. A related Podcast Homily for Second Sunday after Easter, based upon the Psalm reading for the occasion, Psalm 23 and Psalm 146, is linked from the Podcast Homilies-Morning Prayer page.

The last in the series of previews of the AIC Bookstore Publications is The Prayer Book Psalter: Service Book Edition. The book includes all the pages from the 1928 Book of Common Prayer of the offices for Morning and Evening Prayer plus the Prayers and Thanksgiving, the Litany and Penitential Office for Ash Wednesday, the liturgy for Holy Communion and the full text of the Psalter and Family Prayers.. The Penitential Office includes two texts for the traditional administration of ashes. The Psalter section also includes the King James Version text of Psalm 23 as an Addendum. The volume is offered as an inexpensive alternative for small parishes to the bound versions of the full-text of the B.C.P. The book, and the St. Joseph’s Villa Chapel volume, is available exclusively through my Amazon Author Central page.

As always, thank you for your interest and support. Glory be to God for all things! Amen!

First Sunday after Easter & Bookstore Preview #20

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For First Sunday after Easter the 1928 Book of Common Prayer (American edition, 1943 revisions) the Collect, one of two original compositions by Archbishop Cranmer in Eastertide, is based upon John 3:16, Romans 4:25 and 1st Corinthians 5:7-8. The emphasis is upon St. Paul’s teachings on concepts concerning Christ’s redemptive sacrifice and, indirectly, the Christian virtues and their opposites. The Gospel lesson, John 20:19-23, records Jesus’ visit post-Resurrection appearance on the Monday after His Resurrection in which the Lord Jesus “breathed” the Holy Spirit upon the Apostles and taught a lesson concerning the proper path to forgiveness.

The Three Marys at the Empty Tomb, illumination in colors on parchment, Alheide Psalter, 4th Qtr, 12th C-1st Qtr., 13th C., Thuringia, Germany, Ms. Additional 11847, Folio 13v, British Library, London, England. The manuscript is named after the woman who identifies herself as the scribe at the end of the volume.

These topics are discussed and illustrated in Episode Two of our video series, Eastertide: From Resurrection to Ascension. The audio-only version of Episode Two is linked from the Podcast Archive page. My Podcast Homily for First Sunday after Easter is linked from the Podcast Homilies page. A related Podcast Homily based on the Psalm reading in Morning Prayer for First Sunday after Easter, Psalm 103, is linked from the Podcast Homilies-Morning Prayer page. The Gospel reading is discussed and illustrated in our Bookstore Publication, The Gospel of John: Annotated & Illustrated. The volume is available exclusively through my Amazon Author Central page. Additional details about the book are found on the AIC Bookstore page.

We are nearing the end of the comments and images from the AIC Bookstore Publications, now numbering twenty-two volumes. Today, the focus is on The St. Chrysostom Hymnal, a project which grew out of my own local congregation’s effort to find hymns and songs which could easily be sung by people not trained in music. I researched hundreds of hymnals of many denominations at a local seminary’s library. Potential music was presented to the committee. Each proposed addition to our local hymnal was voted on by the members. Anything that did not pass muster was left out. One of the objectives was to find more music for Advent, Christmas and Easter and more hymns and songs suitable for opening and closing hymns. Yet another objective was to include hymns attributed to St. Ambrose of Milan and others discovered by, or written by, hymnologist John Mason Neale. The local publication was printed on letter-sized paper and placed in a spiral binding. After my retirement from pulpit ministry, I reworked the volume into the 5.5″ x 8.5″ format. Originally published in two volumes, it was later reformatted into a single book. Like all AIC Bookstore Publications, the volume is available exclusively though my Amazon Author Central page. Complete information about the book is found on the AIC Bookstore page.

As always, thank you for your interest and support. Glory be to God for all things!

Monday before Easter

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This year I have chosen interesting and sometime unique visual interpretations of the Gospel readings for Holy Week. For Monday before Easter the Gospel reading, Mark 14:1-72, is the longest during the cycle from Palm Sunday to Easter Day, covers four line on the opening page, plus four full pages, ending with two lines on the final page (1928 Book of Common Prayer, US Edition, 1943).

Upper panel: Jesus & His Disciples on the Mount of Olives; Lower panel: Arrest of Jesus, Peter Cutting Off the Ear of Malchus, illumination in egg tempera and gold on parchment, Gospels of Otto III, circa 998, Clm 4452, Image 96, Bayerische Staatsbibliothek, Munich, Germany. CC-by-NC-SA 4.0.

The bottom panel in the illustration appears as Illustration No. 73 in the AIC Bookstore Publication, The Gospel of Mark: Annotated & Illustrated. The volume was discussed in the Blog post for February 5, A.D. 2026, linked from the Archives column at right. The book is one the twenty-two volumes available exclusively through my Amazon Author Central page. Additional information is found on the AIC Bookstore page. St. Peter’s action against Malchus, a servant of the High Priest, is mentioned only in Mark 14:47 and John 18:10. The Golden Gospels of Otto III was produced at the Reichenau Monastery, Reichenau, Germany, for the third of four Ottonian successors to Charlemagne as Holy Roman emperors. The team of artists at Reichenau were locally trained by other artists brought from Constantinople under the supervision of the monk Liuthar. Just a few years later they began a two decade-long effort to produce a fully illuminated edition of Revelation (details about the AIC Bookstore version are found on the AIC Bookstore page.

A scene from the Gospel reading for Tuesday before Easter, Mark 15:1-39, will be the subject of the next Blog post. Thank you for your interest and support. Glory be to God for all things! Amen!

Sixth Sunday in Lent (Palm Sunday) and AIC Bookstore 19

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For the Sixth Sunday in Lent, officially called Sunday next before Easter but commonly called Palm Sunday, Archbishop Cranmer modified a collect from the Gregorian Sacramentary (10th C.) by adding the phrase “partakers of his resurrection” to the last line. The 1928 Book of Common Prayer instructs that the Collect is to be said daily following collect appointed for each day during the week (Monday before Easter, Tuesday before Easter, Wednesday before Easter, Thursday before Easter (Maundy Thursday), Good Friday, and Easter Even). The Epistle reading, Philippians 2:5-11, includes the instruction that “at the name of Jesus every knee should bow.” The Gospel reading, Matthew 27:1-54, is the evangelist’s long account of the trial of Jesus and His crucifixion and death upon the Cross and the earthquake which followed it, according to the oral tradition known by the Greek word, kerygma. The image is a watercolor by James Tissot depicting events in the reading from St. Matthew’s Gospel. In the 1928 Book of Common Prayer, the actual entry into Jerusalem on Palm Sunday is read on First Sunday in Lent, also based upon St. Matthew’s Gospel, Matthew 21:1-11.

The events described in the Gospel reading are discussed and illustrated in Episode Three in AIC Christian Education Video series, Lent: the Season of Penitence, is linked from the Digital Library page. The audio-only version for Palm Sunday is linked from the Podcast Archive page. The Podcast Homily for Palm Sunday is linked from the Podcast Homilies page. A related podcast homily, based upon the Morning Prayer Psalm reading for the day, Psalm 22, is linked from the Podcast Homilies-Morning Prayer page. The word kerygma is discussed in the AIC Bookstore Publication, Layman’s Lexicon on page. ????. The book. which was featured in my blog post for October 18, A.D. 2025 in conjunction with the entry for Seventeenth Sunday after Trinity (linked from the Archive column), is available through my Amazon Author Central page. Additional information about the book is found on the AIC Bookstore page.

This week’s focus from the AIC Bookstore is The Writing Prophets of the Old Testament, another volume published in the 8.5″ x 8.5″ format.

Cover illustrations, from left to right, are a 10th C. mosaic of Isaiah’s virgin birth prophecy, Neo-Moni Monastery, Chios, Greece; 18th C. Russian Orthodox icons of Ezekiel & Jeremiah, Kishi Monastery, Karelia, Russia; and exterior mosaic of Daniel, Basilica of St. Paul Outside the Walls, Rome, Italy. Images of Isaiah, Ezekiel & Jeremiah are public domain; mosaic of Daniel © Can Stock Photo, Inc./Alessandro0070.

The volume, written for a lay audience of readers, is focused on the Major and Minor Prophets of the Old Testament, supported by documents from both the Eastern and Western Church understandings. It includes five parts of the Septuagint Old Testament not included in the King James Version (Prayer of Azariah; Song of the Three Children; Susanna; Bel & the Dragon; and Daniel and Habakkuk in the Lion’s Den. Sixty-three illustrations from the Third through the Twentieth Century. Includes special text boxes (What is a Prophet?; Isaiah in Christian Liturgies; Jeremiah in Christian Liturgies; Ezekiel in Christian Worship, Scripture & Teaching; Daniel in Christian Worship; Theophanies: Images of Christ and God the Father; Joel in Scripture & Christian Literature; Amos in the Anglican Prayer Book; Micah on Right Worship; Zechariah in Scripture and Christian Literature; Malachi in Christian Liturgy; Old Testament/New Testament Parallels. 144 pages. $35.00. The book is available exclusively through my Amazon Author Central page. More information about the book is included on the AIC Bookstore page.

As always, thank you for your interest and support. Glory be to God for all things! Amen!